Sentences with phrase «power in their relationships with»

The dynamics of the relationship have shifted so customers have more power in their relationships with companies.

The link is in the commitment of those who suffer and of those in solidarity with them to make no peace with whatever injustice or abuse is causing or contributing to their suffering, and in their commitment to celebrate the goodness and power in our relationships with one another — especially, in these moments, with those who suffer.

The consequence of these reflections is the full recognition that to have been created in God's image means, for human beings, that we are created in the image of God as Love.134 That has all - encompassing implications for the way in which we are invited to exercise power in our relationships with one another and with all of creation on our home planet.

Other than a revamped approach to domestic violence cases, the players union may have gained more power in its relationship with the league.

We watch the subtle changes in the balance of power in these relationships with fascination, only to eventually realize (as the movie draws to its conclusion) that we may have misjudged things.

Clients now wield more power in the relationship with their lawyer, as they have benefited from greater access to information about cost, greater ability to unbundle services and an expanding array of alternative law firms from which to source work.

Not exact matches

According to a Google spokesperson, the company strongly discourages employees from involving themselves in relationships with colleagues that they manage or report to, or if there is any question whether one individual has power over the other.

He thinks it unlikely the influence and power Thiel has accrued over time, becoming «one of those 800 pound gorillas in the room,» will be damaged in a lasting way by the investor's relationship with Trump.

Sticking it out requires a strategy for dealing with difficult people, self - restraint and an ability to keep power in the relationship.

Trump seemed to view the relationship with Cruz in terms of power dynamics.

There is a chance that May's opposition could gain power in parliament, and influence a stronger relationship with Europe — i.e., a «soft Brexit,» in which the U.K. might remain in the free trade zone.

The enhancement benefits to your content and SEO strategies alone make social media worth the effort — but add in the customer service angle and the community building power, and you'll calculate that even a few hours of work per day can be enough to earn you thousands of new visitors per month (and strengthened relationships with your existing subscriber base).

With Zillow's marketing power and existing relationships, DotLoop's user base will surely grow rapidly in the near future.

On top of this, China's growing presence in the Balkans can also impact relationships with other regional powers such as Turkey and Russia.

I would argue that this is exactly what President Xi seems to be doing, and why even before he was formally in power he sought to consolidate power, undermine and frighten potential opposition, strengthen his relationship with the military, and unify the country's policymakers behind the need for reforms.

To put it bluntly, the notion of consent is arguably meaningless by itself as the arbiter of legitimate sexual and marital relationships because of the potential for manipulation, coercion, and abuse in a situation where there are deep - rooted and unequal social power relations (e.g., the President of the United States [not] having sexual relations with a besotted young intern or, as here, a parent and an adult child contracting a marriage).

Awareness is not tethered to the physical but relationship with the physical There is no such thing as non existence physically or conceptually Agency of time and space must be outside our subset of existence and predate singularity Our known world is configured to be appear concentric Probability of intelligent life in only 14 billion years is one out of ten to the power of 127 assuming one universe.

Being taught by the spirit, teaching one another how to draw more fully in healing our souls with the atoning power of Jesus Christ, lifting one another in love and service: these define LDS worship and relationships.

It is this naïveté that The Handmaid's Tale addresses with its appended «historical» commentary, challenging us to think about something otherwise difficult to see: the relationship between the crises of our civilization and its historic textual politics — the continuing story of who controls, legitimates, engenders and eliminates whom and what through the power of authoritative language, grounded in the Word.

Along with that insight, though, came a recognition that only the diffusion of power can enable us to manage «the relationship between particularity and universality» in such a manner that «each is granted its due.»

I learned about equality even from Paul, who taught that with the resurrection, something radical had changed — not merely ontologically, but functionally — in the relationships between slaves and masters, Jews and Gentiles, men and women, rendering those whose identity was once rooted in hierarchy and division brothers and sisters in Jesus Christ instead; who put a radical gospel - spin on the Greco - Roman household codes, breaking down the hierarchies so that slaves and masters, wives and husbands were charged with submitting «one to another» with the humility of Jesus as their model; who taught that power was overrated and that service will be rewarded; who surrounded himself with women he called «co-workers.»

But we are presently in a culture so estranged from our bodies, and male - female relationships are in such an overall mess (with sex redefined in terms of power rather than vulnerability), that it is hard to know where to start.

Newton's laws do not have capacity or pretense to apply geometrical or inverse relationships to the power of God in effecting the natural, specifically any large body such as sun and moon (The Principia deals primarily with massive bodies in motion).

Jesus went to war with power in order to build relationships with people who needed an advocate.

* be guided and instructed by the Good News message, which is: ---- God is unconditional boundless grace and unlimited unrestrained love and always has been; ---- God wants to have a loving intimate relationship with each of us without exception and without qualification; ---- seek justice as healing and rehabilitation and restoration; ---- seek universal reconciliation and inclusion and participation; ---- in healthy partnership, compassionately serve all who are hurt or lost or oppressed; ---- be generous and hospitable to all; ---- live non-violently without vengeance and with a cheerful fearlessness of death and worldly powers; and ---- be — here and now — the Kingdom of God.

In every interaction with another person there is some dimension of power, status, superordination or subordination, influence or acquiescence that enters into the relationship (unless the relation can somehow be maintained in a continuing equilibrium as precisely equalIn every interaction with another person there is some dimension of power, status, superordination or subordination, influence or acquiescence that enters into the relationship (unless the relation can somehow be maintained in a continuing equilibrium as precisely equalin a continuing equilibrium as precisely equal).

The all - determining notion of power which Barth in fact develops demonstrates divine freedom well enough but sometimes makes divine love and even the possibility of genuine divine relationship with a real «other» more difficult to conceive.

The whole point of these lessons we're supposed to learn is the idea that one day we become fathers, that we will grow up and have the same knowledge and experience of our fathers, sometimes more than but in terms of our relationship with god, we're supposed to accept that we're eternally children, that as much as we learn, grow and generally build upon past knowledge, we'll never attain the level of understanding or power that god has, this being is on a completely different level.

The death of Jesus on the cross was to break the power of sin in our lives, and recapture for us the relationship with God that they have always wanted with us.

Yoder and Wallis juxtapose the power politics of the world (i.e., the «powers» of the world expressed in social, economic and political relationships) with Christian love (i.e., servanthood, the cross, self - denial).

But the definite shape and power of religious experience is based on its involvement in the concrete occasion with all its particular relationships.

When couples show up to marriage counseling with intimacy problems, you can almost always be sure than one or the other has departed from the proper perspective and begun using their spouse or using seex as a bargaining chip for power or control in the relationship.

It does not matter whether we locate this power or presence in ourselves or in the heavens, whether we use the name of Nature, Jehovah, Christ, Mohammed, or Buddha, and whether we affiliate with a religious group or have only our own relationship with this Energy (Kavanaugh, Magnificent Addiction, p. 201).

It means restoring a good relationship between humanity and its ecological home, stirring the heart, setting about work in a spirit of thanksgiving, discovering power under the authority of the Spirit, confronting evil with confidence in the sovereignty of God and sharing in the generous economy of God so that nothing is wasted.

She defines mutuality as «sharing power in such a way that each participant in the relationship is called [156] forth more fully into becoming who she is — a whole person, with integrity.»

«Power - with serves to further empower all persons in a relationship.

6 In this personal relationship with God, the life of grace protects and perfects «each human power,» including the imagination, so «as to be able to function in this «higher» life of the «above - the - natural» lifIn this personal relationship with God, the life of grace protects and perfects «each human power,» including the imagination, so «as to be able to function in this «higher» life of the «above - the - natural» lifin this «higher» life of the «above - the - natural» life.

Faith is grounded in a relationship, an encounter with the living God, who is the source of true and lasting power in this life.

In general, persons who use heavy, inflexible defenses, are unable to sustain relationships of trust and mutuality, cope ineffectively, become disorganized or regress quickly when confronted with everyday crises and responsibilities, and are very dependent on others for sustaining their necessary sense of worth and power, suffer from ego weakness and dysfunction.

If we are led to Jesus Christ so that he might offer us access to God, then our relationship with God does not command cowering prostration before the power and might of a distant, omnipotent God; rather, it invites trust, joy and thankfulness in the presence of the fountain of every good thing.

But our stereotypes of others don't have as much power over us when we're in relationship with people who represent various cultures, customs and histories.

Permanent sobriety and productive living are contingent on finding such satisfactions in relationships — with fellow AA members, family, and, in many cases, a «higher Power.»

Whether Jesus Christ's divine - human unity is the sole member of its class, as evangelical Christians would typically claim (John 1.14, I Timothy 2.5), or a paradigmatic member of a class with multiple members, this unity can be construed as an example of a systemic change of the God - world relationship happening once in the history of humanity globally, 5 and entering our cultural / religious awareness through Christ with the power and appeal described above.

Through relationships of trust — both with persons and with a Higher Power — existential anxiety becomes, in Kierkegaard's words, a «school.»

When a late Isaiah represents God as saying, «I dwell... with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite,» (Isaiah 57:15) the question rises in the mind of one who understands from within what the implied experience means: If God so cares for persons one by one and so dwells in them with creative power, is it not impossible that the relationship will be summarily terminated at death?

I am no Scholar but, I believe God has the power to change prophecy the way that he did with Hezekiah, his intentions for a perfect people in the beginning changed due to disobedience so who's to say our men or intended leadership has overall been disobedient, and many women have been forced to lead and in that leading women have been more obedient.We all need each other if my husband was a pastor and I'm his help mate if he for some reason can't teach or preach who else other than myself would be the closest to him.I don't believe GOD changes he's always the same but, he does have the power to make changes and he does not need our permission to do so, instead of debating back and forth over our version of the Bible we should be sure we have the Holy Spirit and real relationship with GOD because he will reveal to us his truths but, please know he's not the author of confusion

Our lives are grounded in an Ultimate Reality, the source of the sacredness of all life and of the spiritual power, hope, and trust that we discover in prayer or meditation, in word or silence, and in our striving for just relationships with all existence.

Most important, practicing the Twelve Steps in Al - Anon will help her find spiritual resources, through relationship with a higher Power, which she will need in coping with her problems in living and her existential anxiety.

A relationship characterized by reconnoitering the frontiers of the secular where, both in the name of the church and outside of it, the gospel can be declared in new ways and with a new display of its power to build and transform to plant and to uproot, to burn and heal.

The National Day of Prayer is about the individual, and their personal relationship with a greater power that plays a central role in their life.