Nothing draws people closer like
the power of confession and forgiveness.
Author William Paul Young knows about
the power of confession.
Not exact matches
♦ Carl Trueman argues that
confessions establish constitutional restraints on church
power: «In an age when words, especially words that make truth claims, are always suspected
of being part
of some manipulative
power game, it is perhaps counterintuitive to think
of confessions as delimiting the
power of the church.
Meanwhile, Eucharistic adoration throughout the night is always filled with young people offering up an unceasing litany ofRosaries, Chaplets
of Divine Mercy, songs, and silent prayer, while any priest who sits down and puts on a stole to offer the Sacrament
of Penance will quickly find a line
of young people forming for
confession and could easily spend several hours dispensing the healing
power of Christ's sacramental grace to his children.
No, seeking to gain release (aphesis) from our sins through
confession and repentance is about whether or not we gain freedom from the destructive
power of sin in our lives which seeks to wreak havoc in our lives, our health, our marriages, our family, our finances, our jobs, and pretty much everything else.
This
confession and repentance is for your own good, so that you can gain freedom and deliverance from the enslaving
power of sin in your life.
Petition is there, penitence and
confession, thanksgiving and praise, the experience
of trustful serenity, the affirmation
of confident faith, the enjoyment
of divine companionship, the inward conquest over temptation and trouble, the rededication
of the life to God, the triumphant consciousness
of released
power.
This is not to deny the rightness
of either corporate
confession of guilt in public worship or individual witness to the redeeming
power of God.
We Presbyterians, who share so much — a
confession of faith, a rich theological heritage, the advantages and the burdens
of wealth and social
power — could covenant to stay together, to labor with each other, in love, for justice and truth.
In the predella, or bottom border, it shows Martin Luther preaching Christ crucified to his Wittenberg congregation; in the triptych's left wing, Philipp Melanchthon baptizes an infant; in the right wing, Johann Bugenhagen exercises the
power of the keys in
confession; and in the center panel, Jesus feeds a morsel
of bread to Judas (reception by the unworthy!)
Varela said the Roman Catholic Church «has conferred to all the priests legitimately approved to hear sacramental
confessions, who are in the archdiocese
of Madrid during August 15 to 22, the delegated
power to remit during the sacrament
of penance the excommunication... corresponding to the sin abortion, to the faithful who are truly sorry, imposing at the same time a convenient penance.»
The report stated it is not only societal
power structures that can obscure the
confession of Christ.
I quickly realized that an anemic understanding
of sin leads to anemic
confessions, robbing them
of the
power to transform the confessor and those hearing the
confession.
Campbell saw that this act
of confession has
power to lead men toward a new communion with God.
It was, paradoxically, the experience
of the absence
of their God that drove Israel to the
confession of his universal
power and presence.
But its persuasive
power came from the correspondence
of its piety and practices (such as group
confession) to traditions already present in those African communities.
Against every attempt to pick God out from the husk
of the world, as one picks the kernel from a nut, against every effort to eject God from the cockpit
of his world, the Christian church makes this
confession of his living presence and his sovereign
power.
Luther teached that a believer shall always live a life
of righteousness by the
power of his first baptism (mostly infant baptism) and if he has sinned again the believer shall exercise privat
confession and return to his first baptism, but not try to get righteousness by good works (to say a rosary, to do a pilgrimage, buy indulgence and the like).
This
confession, rooted in the ancient piety and worship
of the Mar Thoma Syrian Church and nourished in the ecumenical movement, underlies an ethic
of profound involvement in the struggle for social justice, profound realism about the
powers of this world including those which possess the righteous, and a profound hope which is never satisfied by the achievements
of this world.
The uncertainty as to the derivation
of the name YHWH results in a total remarkable
confession of faith: the God
of the Hebrews, these particular «Apiru enslaved in Egypt, is the fathers» God, the God
of Abraham, Isaac, and Jacob, who is and will be, who causes to be, who manifests his
power (blowing), who sustains all life.
For I wish him to keep his hands off
confession and not make
of it a compulsion or command, which he has not the
power to do.
I think the
power (
of confession,
of owning our humanness) lies in the honesty, the acceptance
of «being heard», and then hearing similar stories.
Hearing this kind
of heartfelt, honest
confession from such a man is an amazing testament to the
power of Positive Discipline.
An upcoming book, «The
Confessions of Congressman X,» purports to be a tell - all from a current or recent member
of Congress, detailing how money and
power have corrupted the government and the people elected to serve.
The play's
power lies in its insight into the thrill
of public
confession — and the complex intersection
of politics and psychology in the media.
The
confessions are the whole point, but when they finally come, they have all the
power of a belch.
Structured around scripted, fictional conversations designed to look and sound like real - life therapy sessions, complete with hushed tones and teary
confessions, the film attempts to co-opt the emotional
power of real - life therapy without caring about what is actually being said.
In what can only be the automotive - journalist equivalent
of outing myself, I have a
confession that should come as a surprise to those who know me as a baby boomer who grew up with American V - 8 engines, entirely and unapologetically in love with the speed and
power and torque and noise a V - 8 engine makes.
We tend to think
of William Styron as a novelist — and rightly so, given the enduring
power of such works at The
Confessions of Nat Turner and Sophie's Choice.
Chapter 1: American Devolution: 9 One Nation, Indivisible — Listening In — Reining in the Presidents — Pattern
of Deceit — Unilateral Actions Chapter 2: The
Power of One: 38 The King and Yoo — Matter
of Decree — The Case
of the «Dirty Bomber» —
Confessions by Waterboarding — Tortured Legislation Chapter 3: «What Can't He Do?»
Louise Bourgeois's work is
powered by
confessions, self - portraits, memories, fantasies
of a restless being who is seeking through her sculpture a peace and an order which were missing throughout her childhood.
Using varied strategies and materials, each
of the artists in this portion
of «Unmonumental» exploits the formal and ideological
power of juxtaposing found images to create everything from social and political commentaries to Surrealist fantasies and personal
confessions.
(27) + The «at most» was a
confession that the
power of pollen studies was limited.
Given the nature
of the present charges
of corruption against these lawyers — and their
confessions to misconduct — it seems unreasonable not to give the barreau (and other regulatory bodies) the
power to suspend its members» licences, at least temporarily, while an investigation or criminal trial is underway.