They want to get rid of the trappings of religion but hold on to the belief in a benign deity with some degree of loving
power over human affairs.
And the fact is that two Catholic priests, Gregor Mendel, O.S.A., and Georges Lemaitre, were pivotal figures in creating two of the most important scientific enterprises of the twenty - first century: modern genetics, which is giving humanity previously unimaginable
powers over the human future; and modern cosmology, which is giving us glimpses of the universe in the first moments of its existence.
Increasingly the matter comes to the fore as the Scriptures become the sacred text upon which a person's position may be used to maintain rank or
power over another human being.
This allows us to face the challenges of our time soberly, neither despairing of the possibilities of justice in public life and thus withdrawing, nor seeking to take command of history by embarking on grandiose ideological projects that encourage us to assume godlike
powers over human affairs.
The experts say that rape is more about
power over another human being than about love or affection or even pleasure.
Not exact matches
Yet, just months ago, a Jokowi victory appeared almost a sure thing — holding an almost 40 % lead
over Prabowo, a candidate not allowed in the U.S. for past
human rights violations and who, as the former son - in - law of Suharto, the Indonesian dictator overthrown 16 years ago, is certainly among the nation's entrenched
powers.
The statement on Thursday comes amid a growing debate
over the use of powerful new gene editing tools in
human eggs, sperm and embryos, which have the
power to change the DNA of unborn children.
In addition to suing
over Clean
Power Plan regulations, Pruitt has argued that climate activists should be prosecuted, and that debate
over whether climate change is
human - made should be encouraged in classrooms and Congress — despite overwhelming scientific evidence that the debate is settled.
Page One
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This challenge led to a finger - wagging review by Hitchens in The Atlantic and a series of punch - counterpunch exchanges in various transatlantic venues, all of which obscured both the thoughtfulness of Amis» meditations on grief and his discovery of the depths of
human depravity: «Hitler - Stalin tells us this, among other things: given total
power over another, the
human being will find his thoughts turn to torture.»
People today are so preoccupied with making it illegal to even roll your eye's at the thought of gay marriage meanwhile
over the last 10 years the
powers that be have removed some of the most basic
human rights that even Muslim countries have!
It is instead of just another
human institution with all the same tendencies as every other institution that is built by to give an elite few
power over others for monetary gain.
In the Book of Genesis, God creates
human beings and blesses them with
power: «Rule
over the earth...» God tells them (Genesis 1:26 - 28).
It says more about the
power of the
human mind
over the
human body than it does about prayer itself.
While
over 90 % of
humans believe in a higher
power, no God has even 1/3 of
humans believing in it.
Rather, abusers commit abuse in order to exert
power and control
over another
human being.
No
human hands (he means) prepare the weapon by which the
power of evil in the world will ultimately be overthrown: it is the act of God alone, whose kingdom will then be effective
over all creation.
power / control is one of my favorite topics as well — i see one of Jesus» three wilderness temptations as being about that — and of course He rejected satan's offer of worldly
power — i've written several blogs about
power / control http://www.diospsytrek.wordpress.com — scott peck saw the desire for one
human to exert control
over another as the essential
human evil — blessing on your work.
The notion of women's autonomy» including absolute control
over our own bodies» leaves us with an unrealistic sense of
human power and an exaggerated sense of independence from the consequences of our attitudes and actions.
In population control, euthanasia, abortion, and eugenics, the
human person is treated as an object or product to be used or eliminated according to the purposes of those who have
power over others.
So last night our own Peter Lawler debated leading Darwinian Conservative Larry Arnhart here at RIT
over the explanatory
power of Darwinian evolution to capture to the totality of
human experience in general and American political experience in particular.
i'm an avid believer in the
power of the
human mind to
over come most problems whether they are man vs. nature, man vs. man or man vs. the supernatural... we can conquer most obsticules placed in our path.
«1 But despite Plato's insight that
power is involved in both the ability to affect and the ability to be affected (with its implication that reality and value might involve both), there has been a persistent tendency to favor what Bernard Loomer has called unilateral
power — the ability to affect while remaining unaffected.2 Although this tendency is evident in every field of
human thought, it will be appropriate to examine it first in the philosophical tradition, where it goes hand in hand with the valuation of being
over becoming.
For «providence» is a word which tells us of the conviction that God exercises a never - failing and personal control
over, even as he unfailingly works within, the events and circumstances of life, molding them and molding us in such a way that his grace and
power are manifested in
human history and in personal experience.
What
power is it that is prepared to trust that a
human will choose the latter, infinitely less plausible interpretation, and then graciously cover
over the vulnerability of his bride - to - be and allow the sign to flourish?
Purpose of post is to make hindu secular, ignorant self centered
human to realize
power of truth, nothing can
over power truth, nor can deviate from truth in life, because truth absolute rules the world, their is none other but truth absolute LORD GOD of the world.
Pius XII, in a further clarification of the standard argument, holds that when the State, acting by its ministerial
power, uses the death penalty, it does not exercise dominion
over human life but only recognizes that the criminal, by a kind of moral suicide, has deprived himself of the right to life.
The more
power and authority a
human has
over another person (or an animal) the more compassion they are required to show.
This is a
human aspiration and
humans will use whatever ideologies are at their disposal to exercise
power over others to attain that goal.
I've heard these very things said by those who are on the other end of the people who use religion and politics to enrich themselves, give them
power and authority
over their fellow
human beings and draw attention to themselves rather than to God.
This eternal significance, this meaning which transcends all
human meanings, is the sovereign act of creation through which God speaks to us and brings us into being, an act which is completely «
over our heads» — beyond our
powers of rational understanding.
«Jesus chose the
power of God's weakness
over against the ultimate weakness of coercive
human power.
Make no mistake about it, he has the key of David and
power over every living
human being as I found out.
They can't see the basic
human psychology in stories about a being (or beings) who have
power over good and evil, who has the ability to give ot take life, to forgive or to condemn, to create heaven or hell.
And this scares you more than it would if the person with the
power over extinction was someone who believed that
human life was an accident representible by the 0.000000000000000000000000001 % chance that some chemicals could combine in just the right way, at just the right time, with just the right frequency to eventually give rise to sentience.
Evil is test of
human choice, HE has
power over hindu Lucifer ism, filthy secular ism of every thing, but HE honors HIS promise to
human of their authority, HE will like
human to defeat hinduism denial of truth absolute by himself.
Over the course of cultural evolution, due to an impotence at the heart of the will and to recurrent failures in ever - renewed struggles for ascendency,
human will to
power lost its good cheer and creatively turned against itself.
Referring to C. S. Lewis's much - cited claim in The Abolition of Man, Kass writes that if «man's so - called
power over nature is, in truth, always a
power exercised by some
over others with knowledge of nature as their instrument, can it really be liberating to exchange the rule of nature for the role of arbitrary
human will?»
But we must acknowledge that God's work itself is always something more than our works; and in its full depth and
power and wholeness stands in judgment
over our
human working.
Its principal features are: a three - storied universe consisting of heaven, earth, and underworld; the intervention of natural and supernatural
powers in
human life; the dominion of evil spirits and Satan
over that life and also
over the external realm of nature; the imminent end in time of this present world - æon.
God's
power «is the
power that prevails
over the chaos, that sets limits to the onslaught of the forces of destruction and ensures the conditions needed for
human life and prosperity... God's
power is his «justice» in action,» as exemplified particularly in the Magnificat.48
By enabling new flows of money, information and
power on a world scale, the multinationals have succeeded in insulating themselves from both political and social constraints on their economic
power, and thus have become an embodiment of the supreme value of economic efficiency
over human values.
Humans crave order and
power over their environment and their fellow creatures and what better way than to threaten them with unprovable stories and then kill them when the don't acquiesce — because YOU are right an god is on YOUR side.
Turning away from orthodox Christianity because of the emotional excesses of frontier evangelism, he found it easier as a young man to accept what was called the Doctrine of Necessity, which he defined as the belief â $ ˜that the
human mind is impelled to action, or held in rest by some
power,
over which the mind itself has no control.â $ ™ Later, he frequently quoted to his partner, William H. Herndon, the lines for Hamlet: â $ ˜Thereâ $ ™ s a divinity that shapes our ends, rough â $ «hew them how he will.â $ ™ â $ œFrom Lincolnâ $ ™ s fatalism derived some of his most lovable traits: his compassion, his tolerance, his willingness to overlook mistakes.
see what you have to understand about living in a real world — a world where god is just a story and not real — its a world based on scientific and physical laws that are proven to exist and their effects are measurable... us as
humans, mere animals, hold no real
power or control aside thru ingenuity which allows us to change our environment to suit us... stay with me here... at this point in
human history we ceased to change to suit our environment and started changing it to suit us — thats destruction of the earth to suit one species — that should go
over well...
The sway of alcohol
over mankind is unquestionably due to its
power to stimulate the mystical faculties of
human nature, usually crushed to earth by the cold facts and dry criticisms of the sober hour.
Power over the forces of nature and
over human and animal behavior.
To the extent that to know God's name is to have
power over him through an invocation whereby the god invoked becomes a manipulatable thing, the name confided to Moses is that of a being whom
human beings can not really name; that is, hold within the discretion of their language.
If God's
power is perceived to be all controlling, dominating, impositional, so will
humans aspire to be controlling and dominating
over others in God's name, imposing their own will on others on the understanding that they are only fulfilling their God - given destiny.
10 Certain recent discussions of environmental ethics, dealing with «respect for nature» (where nature is not necessarily limited to the realm of living things), reflect some affinities with Hall's ideas on «deference» and seem to pose a challenge to my suggestion that the pursuit of
power over nature should be criticized primarily in terms of its negative effects on
human values and experiences.