An absolutely
powerful God for whom love is but one attribute among many is neither palatable nor biblical.
Not exact matches
At Fortune Magazine's «Most
Powerful Women» dinner in Palo Alto, Calif., businesswoman Marissa Mayer, who was criticized
for juggling a short maternity leave and her new role as Yahoo's CEO, says she has found balance by «ruthlessly prioritizing»
God, family and then Yahoo, citing legendary Green Bay Packers coach Vince Lombardi.
shouldn't be hard
for an all -
powerful god that loves us.
For this reason
God sends them a
powerful delusion so that they will believe the lie and so that all will be condemned who have not believed the truth but have delighted in wickedness.
You also misunderstand what omnipotence (all
powerful) means, allowing an enti ty under your omnipotence to do something that is contrary to your desire
for them, does not mean
God isnt omnipotent.
Webb lacks critical appreciation
for the ways in which the
powerful can appeal to providence in self - serving ways, convincing themselves that their hold on power is itself a sign of
God's favor.
For the Holy Spirit to share His dwelling place with an evil spirit, or to get replaced by the evil spirit, would imply that the evil spirit was more
powerful than
God.
Unable to deal with that you need some kind of explanation, so you've decided there is an all -
powerful, all - knowing sentient being you call
God who is responsible
for, well, pretty much anything you can't explain with more verifiable causes.
Yes
God is all
powerful and loving, but he is also totally sovereign and has just reasons
for all he does, even if he chooses not to share his reasons with his creation.
In his
powerful book The Non-Violent Cross James Douglass makes a great deal of the resurrection, but
for him the resurrection is only a symbol of oppressed people's awakening to the power of nonviolence: «Man becomes
God when Love and Truth enter into man, not by man's power but by raising him to Power, so that revolution in love is revealed finally as the Power of resurrection» (pp. 23 - 24).
So let me get this straight, it's far fetched
for us to NOT have been created by a
God and that's illogical but you believe there's a heaven and hell, a mystical deity who watches over us yet fails to intervene in bloodshed that occurs daily in his name, this deity is all
powerful but
for some reason can't do anything more than a coin toss could and
for some reason everything he can do is limited to exactly the same domain as nature (EX:
God can never regenerate a missing limb)?
How if a
god temporarily assuming mortality, suffering a few days, then reverting to being all -
powerful for all eternity a sacrifice?
The underlying concern here has vexed theologians
for centuries: How can evil happen in a world that is lorded over by a good and all -
powerful God?
One
powerful way
for our kids to experience
God's light is seeing me, as their parent — their father — engage them with humility and asking them
for their forgiveness.
May
God forgive us, his churchpeople,
for using our social capital to attract to our churches those who are
powerful and rich while we ignore those who might seem a burden — those whose humble worship surely pleases
God.
Kudos to Rev. Saturnia
for sticking with the prophetic word
God had given
for that day and not cowering or compromising because it might offend one of the most
powerful men in the world.
May
God's mighty and
powerful peace meet with you as venture to give
God your future, once and
for all.
For consider your call, brethren; not many of you were wise according to worldly standards, not many were
powerful, not many were of noble birth; but
God chose what is foolish in the world to shame the wise,
God chose what is weak in the world to shame the strong,
God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of
God.
We can not remove sin from this world but we can be moved by the love
God gave us, in his only begotten Son, to share this love, which is eternal, forgiving, and
powerful, so
powerful that it can not be removed by, even, the taking of life —
for no sooner do you take the life of such young ones away that, in the next moment, they are with Christ.
In fact if there were an all
powerful God, he (it) would encompass everything, including all the energy in the universe, leaving nothing
for us to even exist.
So you can't figure out the moronic nature of an all -
powerful God getting involved in footlball games while ignoring,
for instance, the slaughter of 20 children?
Worship is probably the most
powerful engine
for justice and peace because in it
God's call, which stands behind and before us, can not be denied, will not let us rest and drives us into the world on behalf of the downtrodden and the oppressed.
Perhaps I am deluded to believe in an all —
powerful benevolent
God, but it's the best explanation I can think of
for the life experiences I have had and rationally,
for that reason unless and until something happens or someone shows me something to give my objective and indefatigable evidence to the contrary, I can't sanely not believe.
Our profound need
for a
powerful, attractive, imaginative picture of the way
God is related to our world demands that we not only deconstruct but reconstruct our metaphors, letting the ones that seem promising try their chance.
No matter what shape our lives take, this is something we can and should aim
for — and if we do,
God will meet us in new and
powerful ways.
We serve a gracious and
powerful God who is all about redeeming our mistakes
for His glory.
Prayer was a means of alignment and cooperation with
God, and its effect was not the substitution of something else
for the divine will but the divine will's
powerful and transforming release into the world.
God remains «all -
powerful, with power over everything that He actually wills or could will,» 23 and Case - Winters [91] notes that,
for Barth, power «is still being conceived as the ability to dominate and control.»
«This present darkness» is too
powerful for any human solution, yet
God works through the human.
«Churches can be the most
powerful impetus
for justice in our culture on the issue of race if we will humble ourselves before
God and one another, if we will repent and pray and work together
for justice in a way that brings great glory to our
God.»
«And in and through it all, we find the elusive but
powerful idea of
God's «word,»» he says, «not as a synonym
for the written scriptures, but as a strange personal presence, creating, judging, healing recreating» (emphasis mine).
Those who wait, then, live in the faith that the
God who created and sustains, who is incomparable, who overturns the plans of the most
powerful princes of this world — that this
God will do / is doing / has done the restorative and renewing work
for child, woman and man.
But power had and still has no ear
for truth, so
God spoke to Egypt's
powerful in the language of power, and the first - born in Egypt died.
Similarly, when the Corinthians demand a proof of his apostolic authority, he solemnly warns them: «Christ is not weak, but is
powerful in you:
for he was crucified in weakness, yet he liveth in the power of
God.
An all
powerful creator would not make an excuse by putting it back on the people... wouldn't he search
for a way to help them understand instead of accusing them of not having faith... trust must be earned by anyone asking
for «faith»... an all knowing
god would understand this... if no trust... no faith can be had... reading a book does not fulfill even the barest minimum of building a trust which is necessary if you are to ask
for «faith».
How irresponsible is that
for an all - knowing, all -
powerful «
god» to give everyone the «only correct answer» after countless generations have already perished without a chance.
Hbr 4:12
For the word of
God [is] quick, and
powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.
Atheists don't preach that that their invisible all
powerful god will send people to hell
for not accepting their beliefs.
is not a «religious» relationship to the highest, most
powerful, and best Being imaginable — that is not authentic transcendence — but our relation to
God is a new life in «existence
for others», through participation in the being of Jesus.
here is a question
for you to ponder; if
god is so
powerful that he thought the universe into exsistance, why does he need to cause natural events just to deal with a few medelsome humans; why not just blink those he doesn't like out of exsistance?
You say you don't know
gods will because to try and think like
god is too hard (which
for the record I think is a cop out in any debate or discussion about
god that I understand you really believe it and are not trying to duck around a question, but to say I don't know,
god is too
powerful to understand sort of halts discussion from there)
You say you don't know
gods will because to try and think like
god is too hard (which
for the record I think is a cop out in any debate or discussion about
god that I understand you really believe it and are not trying to duck around a question, but to say I don't know,
god is too
powerful to understand sort of halts discussion from there) but you also are saying to speak with him on a daily basis.
Secondly, can you imagine if on
gods level he's actually not nearly as
powerful as you think he is, it's just he's so much more
powerful than you (or at least you perceive him to be) that you give him powers he doesn't posess, I mean you are just taking other people from 2,000 word
for it that this is what
god is like and sure you pray, but like you said, you just know,
god hasn't come down and spoken with you, sent you a note, a vision or any other nonesense.
The redefinition of omnipotence and omniscience provide the groundwork
for process thought's unique treatment of theodicy, the question of how the concept of an all
powerful yet loving
God can be reconciled with the existence of evil in the world.
Their only sin is not believing in
god, I mean how petty
for something like an all
powerful creature in the universe.
He said the pessimist in him mocked his receipt of a degree in law when «law is ever more a hollow word, resonant but empty, in a world increasingly dominated by force, by violence, by fraud, by injustice, by avarice — in a word, by egoism»; when civil law permits «the progressive and rapid increase of oppressed people who continue being swept toward ghettos, without work, without health, without instruction, without diversion and, not rarely, without
God»; when under so - called international law «more than two - thirds of humanity (exist) in situations of misery, of hunger, of subhuman life»; and when agrarian law or spatial law permits «today's
powerful landowners to continue to live at the cost of misery
for unhappy pariahs»; and whereby «modern technology achieves marvels from the earth with an ever - reduced number of rural workers (while) those not needed in the fields live sublives in depressing slums on the outskirts of nearly all the large cities.»
The most
powerful, self - sacrificing love is revealed in the Bible as
God Himself became a man to die
for the sins off the world.The Bible alone reveals the plan of salvation and the conditions that must be met by all to have immortality aand a life that measures with that of
Gods.
Further, the spirit world is a
powerful reality in Africa... Such a cosmology calls
for a Christology that consciously deals with the relation of Christ to
God, the relation of Christ to the spirit world and how the Christ, in the context of the belief in spirits stands in relation to Africans in their dependence on
God.32
This is a
powerful truth
for serving
God effectively.
«
For the word of
God is living and
powerful, and sharper than any two - edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.