Not exact matches
Against the
Gods chronicles the remarkable intellectual adventure that liberated humanity from oracles and soothsayers by
means of the
powerful tools of risk management that are available to us today.»
But the victims of terminal illnesses, poverty, and heinous crimes are forced to suffer the consequences as well — while the great and
powerful Oz, i
mean,
God, sits back and watches.
You also misunderstand what omnipotence (all
powerful)
means, allowing an enti ty under your omnipotence to do something that is contrary to your desire for them, does not
mean God isnt omnipotent.
If by
God is
meant a Being, supremely conscious, all - knowing, all -
powerful, completely self - sufficient, who determines all things by divine moral purpose, the answer is again No.
But to reduce the
meaning of the cross either to a revelation of the validity of pacifism or to a
powerful disclosure that
God is love is simply unbiblical.
As David Griffin states: «If the world is an actual creation, and not simply a complex idea in the divine mind, or simply aspects of modes» of
God, then all -
powerful can not
mean having all the power» (GPE 269 - 70).
And even stranger,
God himself can not change the outcome, and is himself trapped in predestination, which
means that
God is not all -
powerful.
Shelly: «Seriously, if humans have free will then that
means they're more
powerful than the omnipotent
God» — Not sure I follow your logic here.
Moreover, it is clear that this range of
meaning was suggested by the association of
powerful emotion with heavy breathing, and that it came to include both the passions of men and the winds of
God.
Prayer was a
means of alignment and cooperation with
God, and its effect was not the substitution of something else for the divine will but the divine will's
powerful and transforming release into the world.
The crude superstition of man's prayer as a
means of instructing
God or altering his intention was overpassed and praying became both congruous with the Christian idea of
God and effectively
powerful in spiritual result — «Abba, Father, all things are possible unto thee; remove this cup from me: howbeit not what I will, but what thou wilt.»
If
God is all -
powerful — think about what this
means.
Secondly, can you imagine if on
gods level he's actually not nearly as
powerful as you think he is, it's just he's so much more
powerful than you (or at least you perceive him to be) that you give him powers he doesn't posess, I
mean you are just taking other people from 2,000 word for it that this is what
god is like and sure you pray, but like you said, you just know,
god hasn't come down and spoken with you, sent you a note, a vision or any other nonesense.
Failing to grasp how Paul has made Jesus» human response to
God part of
God's essential gift to humans
means failing to grasp how dispositions of mutual acceptance articulate the form of life possible only because of that
powerful and transforming gift.
Their only sin is not believing in
god, I
mean how petty for something like an all
powerful creature in the universe.
Otherwise, there is a power let loose that
God can not control, which
means God Himself is not all
powerful.
I
mean, at best he is calling
God a liar by knowing something
God says can not be known, and at worst says that
God didn't have the power to keep it unknown from his (Camping) more
powerful intellect.
This
means that
God's transcendent power is a lure within the hearts of the poor to seek the fullness of life for themselves and others, and a lure within the hearts of the privileged and
powerful to identify with the aspirations of the poor, thereby relinquishing our power and privilege.
The cross of Christ was not
meant to provide a
means of forgiveness for a humanity that is universally condemned for the sins they could not avoid if they had wanted to (doctrine of Original Sin) but
God gave his Son as a graphic and
powerful demonstration that
God forgives any and all, and invites everyone into the Kingdom of
God wherein a person is given the Holy Spirit to help overcome and be free from sin.
Not sure i am convinced because how do you explain the verse an eye for an eye in the old testament there have always been consequences for wrong doing and stiill are for sin.If we believe the word then that word is from
God not satan.As far as satan is concerned he uses violence as his tools of trade he works on our fears and is limited to robbing stealing and destroying he does nt have anything else.Violence confirms to us that there is a spiritual battle going on both on the earthly plane and in the heavenlys and the battle is over souls.The verse the kingdon of heaven is expanding and violent people take it by force is referring to that spiritual battle and as satan uses violence to expand his dominion so does
God use violence to counter him.So what does he
mean by that term for me i think it is saying that the the force of evil that satan uses or violence is overcome by a greater violence or force a more
powerful one that being the Love of Christ.Through the cross we see that clearly portrayed and in our lives that very same battle is still happening right now for dominion be clear if we walk in the flkesh satan will have dominion over us but if we walk according to the spirit and abide in Christ we have freedom from our old nature.and satan.He can oppose us but he wont be able to influence us if we are in Christ.
See, that's what I
mean by muddled... you humans took a little story, mixed it with some myths from earlier religions and decided I was this all
powerful god with an all
powerful father (that supposedly turns hair on the head as well as beards white if you look at him) that cared about each and everyone of you.
Our response to
God's acceptance of our lives into his / her life provides a
powerful sense of the
meaning of life and a profound sense of the intimacy of the human and the divine.
Greek anthropomorphism was fundamentally the picturing of the
gods as ideal humans, and this, at the Homeric stage of development,
meant humans who were beautiful, wise, and
powerful.
God is all knowing and all
powerful and all good, yet allows evil to exist, which would either
mean God is irresponsible or that he's incapable of stopping evil, which would
mean that he's not actually all
powerful afterall.
We are simply told that «the Almighty»
means «
God who is all
powerful.»
My hope is that readers will come to the end of the book reminded the Bible — this ancient, diverse,
powerful,
God - breathed text — is far too complex to be reduced to an adjective, and that womanhood was never
meant to be reduced to a list of rules and roles.
He will not see the Church as an armed camp standing opposed to the camp of the evil one, both on an equal footing and equally
powerful and equally absolute, both simply comprised within the unrevealed will of a
God who fundamentally has remained silent about the ultimate
meaning of this drama.
Sure,
God's salvation is unspeakably
powerful and it is eternal (
meaning that it never ends for the faithful) but
God does not force it upon us if we decide we don't want it for whatever reason such as the cost of maintaining it is too high.
Alternatively, if the readers see that this concept of
God is rejected and can not find a new one to which to relate the
powerful images of political theology, they may decide that the
meaning of what is said can be clarified without use of this word.
Yes, this
means man's natural urges are more
powerful than the fear of burning in H - ell forever or angering a
God that can see you at any time and can do anything at all to you.
If the Christian
god is all
powerful, it
means He can not be defeated.
He's not
mean, He is just and gives people what they want And no, he is all
powerful, if He could do it, then he wouldn't be all
powerful And again no, he made Adam and Eve (sustained them too) and all our other ancestors thus, no,
God gave you life And no, He is constant and reliable and is continually backed up by history and science And no, you're not paying for them, Jesus Christ died and paid for your sins and mine.
Death becomes not the sheer destruction or obliteration of life but merely its termination, the setting of a limit to the total number of indestructible experiences that comprise a given life.49 Secondly, in urging upon man the principle that his actions help determine the nature of
God's everlasting memory of him, it gives very
powerful inducement to highly moral and unselfish living within a cosmic perspective.50 Finally, it affirms a cosmic basis for absolutely cherishing the worth of life's every moment, inasmuch as «each moment of life is an end in itself, and not just a
means to some future goal.
It is difficult to see how he could be wrong in declaring that «omnipotence» can not
mean that
God is literally all -
powerful.
So
powerful that Jesus said «Give everything you have away... and follow me» - the true
meaning of love of
God and one's neighbor: total devotion and surrender to
God.
In psychological terms his concept of faith
means: if you completely submit, if you accept your individual insignificance, then the all -
powerful God may be willing to love you and save you.
Thus, when it is claimed in Christian theological texts that
God is all -
powerful, this is not
meant to imply that
God (in Hartshorne's words) «has all the power.»
That's a bit of a paraphrase, but what it really
means is
God is all
powerful (not to mention all loving).
It's a
powerful and immediate experience of
God that gives
meaning and purpose to their lives.»
Jesus is an historical figure for me, and he's also a bridge between
God and man, in the Christian faith, and one that I think is
powerful precisely because he serves as that
means of us reaching something higher.
And would not this limitedness
mean that we would be compelled logically to reject the idea of an all -
powerful God?
For people isolated by stigma and fear, it's
powerful to hear an acknowledgement that this kind of suffering exists, that it doesn't
mean God has abandoned them, and that people in the church might be willing to walk through it with them.
However, believing that
God isn't supernaturally
powerful doesn't
mean you have to believe
God is powerless, naturally.
Read the Bible with such facts in mind, and see how far from being all -
powerful, as many conceive that term's
meaning,
God is pictured as being.
They call
God omnipotent or all -
powerful, as though that
means that
God can do anything whatsoever, that he confronts no limits, faces no obstacles, but has a free hand to do anything he pleases.
Also you mentioned an all
powerful God - so then just bc your 3.5 lb brain can't understand what or why an all
powerful God did or didn't do something doesn't
mean case closed - just
means your not smart enough to understand it.
As well,
God is able to be be «all - knowing» and «all -
powerful» realizing that the terms can also
mean that
God knows all that can be known and
God can do all that can be done.
If
God is conceived as all -
powerful, as in classical theology, and this attribute is taken to
mean that all decisions are
God's — that in truth
God is the only agent — then the theist must surely deny either the existence of
God or the existence of evil.
However, the fact is that
God did create the idea of sex as a
means of making the union between a married man and woman all the more
powerful.
God made us visual,
meaning that what we see with our eyes can have a very
powerful impact on our psyche.