The powerful spirit of this place will never leave you.
While his early surrealist / cubist meets Afro / Aztec 3D output could be described as benign, sometimes erotic, some of the larger pieces of the immediate post-war years, emote a similar,
powerful spirit of stark pain and horror as expressed in Picasso's 1937 «Guernica» and Jacob Epstein's far earlier, pre-WW1 sculpture, «Rock Drill», 1913 - 14.
Dumas highlights the free and
powerful spirit of these animals in very intimate settings.
Not exact matches
In a similar
spirit, in a widely - shared piece on progressive callout culture, Freddie DeBoer warned the left that «the prohibition against ever telling anyone to be friendlier and more forgiving is so
powerful and calcified it's a permanent feature
of today's progressivism.»
I have experienced the power
of the holy
spirit who is sovereign and all
powerful.
He refused to believe that Vatican II, the ecumenical council he had experienced as a
powerful work
of the Holy
Spirit, could only lead to permanent incoherence and division in Catholicism; and by providing an authoritative interpretation
of the Council, John Paul II's pontificate energized the living parts
of the Church and made Vatican II the launch platform for the new evangelization and for the Church's rediscovery
of itself as a missionary enterprise.
He has worked
powerful miracles down through the ages through people who claim to receive their power from the
spirits of the dead.
A strange political critter appears in the dream as well, one that's not the puppet
of pollsters and the
powerful, but a leader with the heart and
Spirit of God.
Or, maybe we are taking this too far... — More importantly, the power in us collectively, the resurrection power
of God, the Holy
Spirit, the full Word
of God, is much more
powerful than words confined by the human constraints
of ink and paper.
If Christians could come to see that we can not understand the saving work
of God within us, the incarnation
of God in the world, the presence
of the Holy
Spirit, or the character
of the Christian life apart from a doctrine
of mutual indwelling that is irreconcilable with atomistic individualism and all its works, we could have
powerful leverage to liberate us from oppressive canalizations
of thought and practice.
Hbr 4:12 For the word
of God [is] quick, and
powerful, and sharper than any twoedged sword, piercing even to the dividing asunder
of soul and
spirit, and
of the joints and marrow, and [is] a discerner
of the thoughts and intents
of the heart.
In the words
of Henri de Lubac, the distinguished theologian and historian
of early Christian exegesis: «The conversion
of the Old Testament to the New or
of the letter
of scripture to its
spirit can only be explained and justified, in its radicality, by the all -
powerful and unprecedented intervention
of Him who is himself at once the Alpha and the Omega, the First and the Last....
It's the
spirit of history, we are to suppose, speaking
powerful, courageous words, giving birth to a new human consciousness.
Further, the
spirit world is a
powerful reality in Africa... Such a cosmology calls for a Christology that consciously deals with the relation
of Christ to God, the relation
of Christ to the
spirit world and how the Christ, in the context
of the belief in
spirits stands in relation to Africans in their dependence on God.32
This is primarily because it has proven to be a
powerful aid in the effort to avoid dealing with works
of art or literature as products
of the human
spirit: aesthetic objects that move us with their intricately wrought beauty, humor, and insight.
«For the word
of God is living and
powerful, and sharper than any two - edged sword, piercing even to the division
of soul and
spirit, and
of joints and marrow, and is a discerner
of the thoughts and intents
of the heart.
And ye will not come to me that ye might have life (John 5:39 - 40) For the word oof God is quick (living) and
powerful and sharper than any two edged sword, piercing even to the dividing asunder
of SOUL and
SPIRIT 9not one in the same).
It is this fact which, as in the early church so now, has been a
powerful force in moving people toward the acceptance
of the second part
of the argument, namely, that there must be an authoritative church which will adjudicate finally, absolutely, and even infallibly on which interpretations should be seen as resulting from the
Spirit's illumination and which should not.
she converted to Catholicism not Christianity and she says she converted because the morals fit her own not because she believes in the trinity... I believe the 10 commandments are a good set
of guidelines for the world but I still do not believe in an all
powerful being in charge
of our «souls»... (if she had converted to Jehovahs witness she would not be saved since to them the holy
spirit is a force not part
of god thus its blasphemy)..
The cross
of Christ was not meant to provide a means
of forgiveness for a humanity that is universally condemned for the sins they could not avoid if they had wanted to (doctrine
of Original Sin) but God gave his Son as a graphic and
powerful demonstration that God forgives any and all, and invites everyone into the Kingdom
of God wherein a person is given the Holy
Spirit to help overcome and be free from sin.
Not sure i am convinced because how do you explain the verse an eye for an eye in the old testament there have always been consequences for wrong doing and stiill are for sin.If we believe the word then that word is from God not satan.As far as satan is concerned he uses violence as his tools
of trade he works on our fears and is limited to robbing stealing and destroying he does nt have anything else.Violence confirms to us that there is a spiritual battle going on both on the earthly plane and in the heavenlys and the battle is over souls.The verse the kingdon
of heaven is expanding and violent people take it by force is referring to that spiritual battle and as satan uses violence to expand his dominion so does God use violence to counter him.So what does he mean by that term for me i think it is saying that the the force
of evil that satan uses or violence is overcome by a greater violence or force a more
powerful one that being the Love
of Christ.Through the cross we see that clearly portrayed and in our lives that very same battle is still happening right now for dominion be clear if we walk in the flkesh satan will have dominion over us but if we walk according to the
spirit and abide in Christ we have freedom from our old nature.and satan.He can oppose us but he wont be able to influence us if we are in Christ.
That's why He invites us to live, not in a
spirit of fear, but in His Spirit — with love that is more powerful than violence, with forgiveness that is more powerful than
spirit of fear, but in His
Spirit — with love that is more powerful than violence, with forgiveness that is more powerful than
Spirit — with love that is more
powerful than violence, with forgiveness that is more
powerful than hate.
Missionaries» new religious devices, Bible, baptism etc., were perceived by some
of the Malayarayans as
powerful guarantee against evil
spirits.
Missionary descriptions speak
of «worship»
of spirits and devils, «demolatory,» «devil - dancing,» etc. 11 Whether worship or propitiation, it is evident that Malayarayans were seeking to control the ill - effects
of spirits» disfavour or preventing these
spirits from taking complete control
of their life.12 Access to
powerful spirits was the key to the world
of the supernatural.
The joining
of bodies and
spirits is
powerful therapy for our loneliness and inner isolation.
Economics, the abode
of the will to profit, and State, the abode
of the will to be
powerful, share in life as long as they share in the
spirit.
The claim
of Christians is therefore validated only in so far as it is really true that they possess a unique and
powerful treasure - house (the Gospel) from which new life (the Holy
Spirit) is available for the healing, restoring, and recreating
of sick, delinquent, and perishing men.
After all, history, and even recent history, knows instances where a
powerful personality, temporarily and for particular ends, has come to embody in himself the
spirit and purpose
of a whole nation, and has been spontaneously recognized as its representative, in a more than formal sense.
A great and
powerful Church, rich in the fruits
of the
Spirit, dedicated to God's will in every aspect
of life, it sought through its holy experiment to develop a nation and a Church that would guide people according to God's holy laws.
I would go even further, as I'm sure Pike and Stringfellow would 50 years later, that even these terms, including God, Jesus, and the implied
Spirit, are
powerful symbols that must be continually re-examined and re-articulated for the sake
of the contemporary mind.
Hebrews 4:12 For the word
of God is quick, and
powerful, and sharper than any twoedged sword, piercing even to the dividing asunder
of soul and
spirit, and
of the joints and marrow, and is a discerner
of the thoughts and intents
of the heart.
«For the word
of God is quick, and
powerful, and sharper than any two edged sword, piercing even to the dividing asunder
of soul and
spirit, and
of the joints and marrow, and is a discerner
of the thoughts and intents
of the heart.»
Among mankind there have been those who have had a purity
of spirit, a joyous heart, a strong soul, a
powerful mind, and a close tie to the supernatural world which have enabled them to maintain a continuous relationship with the Almighty Power.
When we turn to the book
of Acts, we see that the reason the early church was so
powerful was certainly because the
spirit was at work in them, but at work in them to do what?
The teachings
of the Qur» an are universal, addressed to all people throughout the world regardless
of their origins and revealed to mankind to enlighten man's
spirit, to purify his morals, to unify his society, and to replace the domination by the
powerful with justice and fraternity.
So profound and real was this
spirit, so much more powerful than anything humankind could establish, so highly personal in its impact, that the early church was convinced that here, in this enthusiasm of which its members were so conscious, was an operation of the Spirit of whom the prophets had spoken in the older I
spirit, so much more
powerful than anything humankind could establish, so highly personal in its impact, that the early church was convinced that here, in this enthusiasm
of which its members were so conscious, was an operation
of the
Spirit of whom the prophets had spoken in the older I
Spirit of whom the prophets had spoken in the older Israel.
So instead
of God being called a bully, we say his judgements are indisputable, unchangeable and everlasting; he is better than us, high and lifted up, all
powerful and holy; he is disappointed or sorrowful or angry about our sin; he constantly convicts us by the Holy
Spirit; he sends us suffering in order to teach us, discipline us and inevitably bring us in line with his ways; and he threatens us with exclusion from him and his group now or forever in Hell unless we repent and straighten up.
It is a tribute to the power
of this feeling that Melville — who almost alone among mid-nineteenth century men
of letters in America pierced through the general moral optimism
of the expansive
spirit of the time, revealing in
powerful fictional characters the ambiguities, the tensions, and the dark depths
of evil and delusion — that Melville should have written these sentences.
His criticisms
of the technological mindset are
powerful and convincing, and his calls for a
spirit of «waiting» and «harkening» chime with a biblical view
of man in relation to God, allowing post-Christians to evoke a theological sensibility without appealing to theology.
The American bishops did much better: while also making the matter optional, they offered a
powerful and sympathetic discussion
of the religious reasons for the old observance and urged American Catholics to continue the practice as a gesture
of solidarity with, and gratitude for, the passion
of Christ, as an act
of fidelity to the Christian past, and to help «preserve a saving and necessary difference from the
spirit of the world.»
But more
powerful are the film's visual embodiments
of the idea that «the
Spirit acts upon the body» to irradiate it, making it «more beautiful than it is»; for, Mary asks, «what is flesh alone?»
But the theology
of compromise once known as «the
spirit of Vatican II» (as opposed to its reality), though not much talked about these days, is still as
powerful as ever it was.
Yet, he himself is so
powerful that he can't relate to us without the use
of his
spirit or angels because we would be turned into ash if we saw him.
The temptations which assail the
spirit of a minister are subtle but
powerful, and few fully resist them.
We as Christians not powerless but
powerful through the Lord but those who would deny its power and yet teach the Gospel are actually mislead and the Bible teaches is really the
spirit of the anti christ.
First humble yourself as a man who was created not by your own ability but
of a more
Powerful, Ordained and Predestined
Spirit that has not yet entered into the heart and mind
of Men to understand... Pray a fervent Prayer (be as serious and sincere as you know how to be, and without the sarcasm.
To a degree but always with the principal
of God as benevolent all
powerful perfectly loving and
of justice who shows himself to be in service
of humanity in Jesus and with a
Spirit of strength, love and sound mind.
The statement» but always with the principal
of God as benevolent all
powerful perfectly loving and
of justice who shows himself to be in service
of humanity in Jesus and with a
Spirit of strength, love and sound mind» is an extremely subjective statement itself.
But today's liberalism encourages a very
powerful culture
of dismissal and denunciation that undermines the liberal
spirit.
Hitler showed them that history does not go the way
of the
spirit but the way
of power, and if a people is
powerful enough, it can kill with impunity as many millions
of another people as it wants to kill.