Sentences with phrase «practice community consultation»
The alliance views funding the Implementation Plan for the National Aboriginal and Torres Strait Islander Health Plan (2013 — 2023), a policy developed through best - practice community consultation, as a priority.
https://www.reconciliation.org.au/ Not exact matches
Following extensive community consultations in the 1990s, BC established a provincial midwifery model of practice which includes regulatory requirements that midwives provide, and demonstrate that they offer: 1) continuity of carer; 2) informed decision making; 3) women - centered care; and 4) choice of birthplace.
We believe that autonomy is very important to clinical development, so our fellows practice in the community hospital as attendings caring for pediatric inpatients, covering the delivery room, special care nursery, and providing consultation and stabilization of pediatric patients in the emergency room.
Learning from large - scale community - based programmes to improve breastfeeding practices (2008) Nutrient adequacy of exclusive breastfeeding for the term infant during the first six months of life (2002) Report of the expert consultation of the optimal duration of exclusive breastfeeding (2001) Geneva, Switzerland, 28 - 30 March 2001 The optimal duration of exclusive breastfeeding: a systematic review (2001) Complementary feeding
Lisa has worked in college mental health, community mental health, and substance abuse treatment centers, and she currently provides consultation and psychotherapy services at her private practice in Brookline, MA.
A longitudinal study of the Child - to - Child approach in Pakistan's Health Action Schools program (Carnegie, R., Khamis, T., 2002) demonstrated that empowering children to make their own health decisions in consultation with adults, adopt health - promoting practices, and carry health messages from schools to families and communities not only improved their health knowledge and behavior but also enhanced their self esteem.
Lee Rush is the Executive Director of justCommunity, Inc., a non-profi t organization based in Quakertown, PA, specializing in training and consultation services in the areas of youth development, community mobilization, student assistance programs, and restorative practices.
The signing of the cooperation agreement between the clans was a milestone in an extensive and carefully constructed, highly participative consultation process, that embodied the principle of free prior informed consent, an important standard for respecting indigenous rights established in the United Nations Declaration on the Rights of Indigenous Peoples acknowledged in the ILO 169 Convention, as well as a recommended best practice by the international indigenous rights» community.
It also supports expertise in processes which have not typically been associated with mediation: community consultation, collaborative practice, deliberative democracy, appreciative inquiry, social innovation labs...... etc..
• Committed to high quality patient care delivery • Expert in providing clinical consultation • Working knowledge of family practice assessment techniques, diagnosis and treatment strategies • Remarkable interpersonal and communication skills with demonstrated ability to work in collaboration with other medical professionals on complex cases • A self directed individual with track record of actively participating in and promoting various community based health development programs • Well versed in demonstrating patient centered treatment approach while adhering to the state issued clinical practice policies
By reducing negotiation to a consultation about ways of minimising the impact of particular developments on native title rights, native title is given no role in the development of Aboriginal communities beyond permitting the practice of traditions and customs as they were practised by the ancestors of the native title party before colonisation.
Early childhood mental health; developmental psychopathology; child, family, and parenting processes in the context of risk, including parental mental health; early childhood mental health consultation; prevention and early intervention; implementation and evaluation of evidence - based practice in the community.
In Aboriginal health research, there is a legacy of mistrust of researchers, who have often made false assumptions and misunderstood the values and practices of Aboriginal and Torres Strait Islander cultures by approaching them through their own cultural lens.1 There are ongoing concerns from Indigenous peoples that communication by researchers is poor, consultation is inadequate, values are violated by inadvertent cross-cultural insensitivity, and the research often fails to benefit the community.1
There has been a paradigm shift in Indigenous health research over the past 50 years, from researchers objectifying, to consulting, and, more recently, collaborating with Indigenous peoples.6 The focus is now on partnerships and Indigenous - directed research.4 In practice, consultation and negotiation with Aboriginal communities are continual, and should achieve mutual understanding about the proposed research.7 The community should be fully informed about the aims, methods, implications and potential outcomes of a research project, so that they can decide whether to accept or oppose it.7
A number of alternative approaches to one - off professional learning events have been researched, with promising results including: coaching, mentoring and consultation; communities of practice / professional learning communities, practitioner enquiry and action research.
[162] However, Alison Vivian has noted that CIRCA was contracted to assess whether the «consultations were undertaken in accordance with the engagement and communication strategy, rather than in accordance with best practice indicia for consultation with Indigenous communities».
The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,
Ms. Payson currently coordinates a group private practice in Winsted, CT., provides EMDR consultation to clinicians working in private and community settings, and is Co-Producer of the documentary «Recovering Community» — a film that explores the personal, political and cultural roots of acommunity settings, and is Co-Producer of the documentary «Recovering Community» — a film that explores the personal, political and cultural roots of aCommunity» — a film that explores the personal, political and cultural roots of addiction.
I am also trained in Lifespan Integration which is a gentle way of resolving trauma Staci Sprout, LICSW, CSAT Bellevue Community Services, Inc. 1160 - 140th Ave NE, Ste. F Bellevue, WA 98005 www.bellevuecommunityservices.com Bellevue Community Services has been in practice for over 30 years offering professional consultation on a broad range of counseling issues.
AASECT Certified Sexuality Educators work in a variety of settings including, but not limited to, public and community health organizations, non-profit organizations, colleges and universities, religious organizations, public and private secondary schools, and in private consultation practices.
Included in her services are coordination of statewide training opportunities including Michigan's annual home visiting conference, on - site support to programs, community of practice calls and in - person meetings, feedback on policies and practices, Healthy Families America Integrated Strategies training, and consultation to the Michigan Home Visiting Initiative.
Karen Shanoski's work at the Center for Schools and Communities includes multiple responsibilities for family support programs including the Parents as Teachers (PAT) state leader office, Children's Trust Fund work, training and consultation services in strengths - based family engagement practices, and family - school - community partnerships.
He has done private practice and provided supervision and consultation while at the Thalians Community Mental Health Clinic,
conducting consultations and case studies with the participation of select urban, regional and remote Indigenous communities, to identify best practice as well as barriers to the accessibility of mainstream services;
As ERA's Vice President, Strategic Consulting, Riber touched thousands of people in the ERA community from personalized, one - on - one consultations with brokers to standing room only classes on accounting best practices.