This publication provides strategic guidance, recommendations and
practice forms for legal professionals, including corporate counsel, in preparing for and implementing a «legal hold.»
Focusing on the role of lawyers as both client representatives and neutrals, this book contains a wealth of information, resources and
practice forms for mediators, therapists, lawyers and other professionals.
Not exact matches
One best
practice,
for example, is to stay in direct contact with your customers and keep the relationships up to date, preferably in the
form of renewable contracts.
Forms of «self - management,» where employees make most decisions without the approval of a manager, have been
practiced for decades.
The Canadian Mining Association could
form a similar partnership with Canadian banks, providing training on sustainable
practices to Burmese natural resource firms while leveraging the trillions of dollars raised on the TSX
for projects that give environmental groups and local residents a say.
«And a key time
for habit -
forming practices is at the start of the day.»
I'm grateful to have so quickly
formed a friendship that's been so equally fun and productive, all the more
for having started from a creative interaction in [where we met] that, had we not paid attention to some amount of clicking, might not have started, or even gotten to
practicing storytelling in a Japanese bookstore.
The newly
formed enterprise collaboration includes over 30 companies to test - drive Ethereum blockchain technology
for best
practices focusing on security, privacy, scalability, and interoperability.
Documentation
for your
practice (credentialing and / or on - boarding process tracking spreadsheets,
practice forms, credentialing instructions, reference sheets, etc.).
Practical Relevance of Dr Leblanc's Work: Dr Leblanc has facilitated the assessment of boards of directors of public companies that have won governance awards and other
forms of peer recognition
for their best
practices, including from the Canadian Coalition
for Good Governance, the Chartered Accountants of Canada, the Conference Board of Canada, and the Globe and Mail.
Starting in the 1950s and accelerating during Japan's bubble, keiretsu corporations purchased each other's shares to
form an extensive network of cross-holdings, a
practice that was seen as important
for guaranteeing long - term stability and developing lasting business relationships.
Working as part of an awesome and talented team, I am responsible
for forming UX / UI strategies and concepts based on business requirements, current trends, and best
practices.
For more ideas on how you can improve your small business finances, review these simple money management
practices that can help you
form better financial habits on a daily basis.
Anyone versed in the industry will be able to tell that increased litigation threats arising from portfolio company bankruptcies, dissatisfied investors, regulatory investigations and employment
practices suits are now
forming new levels of risk
for venture Capitalists and venture capital firms, as well as the personal assets of their managers and employees.
In late July 2013, the industry group Committee
for the Establishment of the Digital Asset Transfer Authority began to
form to set best
practices and standards, to work with regulators and policymakers to adapt existing currency requirements to digital currency technology and business models and develop risk management standards.
In this case that comes in the
form of a white paper that gives you five of the best
practices for creating an effective dashboard.
As
for your religious
practices not being dictated by any
form of fear or other negative emotion... bull hockey.
Yet despite diligent
practice,
forming the correct knot proved beyond his ability, until a friendly Boomer, wise in the ways of the necktie, volunteered to tie it
for him.
Christians in this country need to totally abandon the two corrupt parties we have, because those who are seated in the seats of making decisions will NEVER abandon their
practices,
for their love of power and the love of BRIBE that comes abundantly to them from those who have means to give it, in order to receive favors in
form of making our country's laws and policies to further allow them to do their self serving
practice, disregarding those which they hurt by them.
Missouri Synod theologians had traditionally affirmed the inerrancy of the Bible, and, although such a term can mean many things, in
practice it meant certain rather specific things: harmonizing of the various biblical narratives; a somewhat ahistorical reading of the Bible in which there was little room
for growth or development of theological understanding; a tendency to hold that God would not have used within the Bible literary
forms such as myth, legend, or saga; an unwillingness to reckon with possible creativity on the part of the evangelists who tell the story of Jesus in the Gospels or to consider what it might mean that they write that story from a post-Easter perspective; a general reluctance to consider that the canons of historical exactitude which we take as givens might have been different
for the biblical authors.
But, alas, we have to hear that people are bad
for this and going here after they die
for that from a bunch of people who
practice an encouraged
form of hypocrisy.
The Bible was the liber vitae, the «book of life,» which
formed the foundation
for all Christian life and
practice.
Although it would be foolish to demarcate too rigidly cultic and other depictions of the emperor, as in some way all imperial ideology was pervaded by religious conceptualizations of the imperial figure, the emperor was more than the cult, and imperial ideology was embodied in other
forms and
practices, many of which still require extensive examination (
for example, its significance in the ideological construction of gender in the empire, and particularly of the body, is only just becoming visible).
They think they are believers, but so many don't
practice — either in their day - to - day lives or even a weekly observance
for form's sake.
This is a
form of prayer
for the world as the body of God that we, as lovers and friends of the world, are summoned to
practice.
By contrast, those responsible
for ruling, the «philosopher kings,» were to be «cultured» in a way that
formed in them the «philosophical virtue» that was grounded in knowledge of the Good itself and not, as were the guardians» virtues, simply trained into them by custom and
practice.
Born at the time when Christianity's transcendent
form of knowing was being decoupled from the imitative
practices grounded in it, anthropology would serve as a diagnostics
for (and corrective to) the new operations and expressions of Christian mimesis.
If we think of «theory» as the
forming of generalizations or synoptic judgments and think of «
practice» as requiring judgments about particular cases, then inquiry guided by these three types of questions will always require capacities
for doing both.
For the institutional
forms, often supported by non-theological factors, which have favoured an almost unquestioning popular religious
practice, are losing much of their inner force.
One of the consequences of the focus on the role of interpretive communities has been a renewed appreciation
for the
forms of interpretation
practiced by Jewish and Christian communities before the rise of modern biblical studies during the Enlightenment.
Since the 1970s archaeology has also generated increasing information concerning population patterns,
forms of domestic architecture, agricultural
practices and trade patterns
for the period preceding the monarchy.
For example, the «thin
practice» of hooking up becomes a «thick
practice» when it comes to shape one's identity and
form one's vision of how flourishing might be achieved.
Edward L. Cleary, a Catholic priest, says that «
for every Catholic actively
practicing his or her religion, in many countries an equal or larger number of Latin Americans participate in some other
form of religion, «5 and Brazilian archbishop Lucas Moreira Neves, Secretary of the National Conference of Brazilian Bishops in 1985, taking into account all these events, has roundly affirmed that «The springtime of the sects could also be the winter of the Catholic Church.
We who sacrifice fabulous resources to fatten the most inhuman
form of violence so that it will continue to protect us, and who pass our time in transmitting futile messages from a planet that is risking destruction to planets that are already dead» how can we have the extraordinary hypo crisy to pretend that we do not understand all those people who did such things long before us: those,
for example, who made it their
practice to throw a single child, or two at the most, into the furnace of a certain Moloch in order to ensure the safety of the others?
For India, the holy power could take personal
form, and believing adoration or loving devotion toward the deity was widely
practiced.
The New Monastics are present day communities of Christians, living in the corners of the American empire, living and hoping
for a new and radical
form of Christian
practice.
Furthermore, these Separatists contended that the Bible provided a blueprint
for the
form of Church government and
for worship, which the Anglicans ignored by continuing to use Romish
practices in worship and to uphold bishops as the highest authority in the Church.
The methods of
form criticism help us to pick out aspects of the gospel accounts of Jesus» conduct and teaching which are in sharp contrast to the current
practice and teaching of his day, and which it would not have been in the earliest church's interest to introduce into the material:
for example, Jesus» attitude to women, his table - fellowship with «tax collectors and sinners», his refusal of the epithet «good», and Mark's comment — altered by Matthew — that in Nazareth «he could do no mighty work».
It seems particularly concerned to condemn superstitious or magical
forms of religion;
for example, it prohibits «sorcerers and witches» and recommends the re-education of those who
practice «phrenology, fortune telling and geomancy.»
Old testament
practices of worship are some
forms of worship Jesus did, and we should worship God in our actions, by giving, singing, etc (but Jesus has obviously replaced the need
for burnt offerings, but instead we offer ourselves as a living sacrifice to God).
The name comes from the
practice, adopted
for mnemonic reasons, of couching what was to be remembered in very terse, almost telegraphic
form, which then needed to be expanded, to make complete sentences.
Baptists,
for example, insist that persons who come into their church from another denomination that
practices infant baptism or uses a
form of baptism other than immersion be rebaptized.
For the first half of the twentieth century, Pentecostal belief and
practice remained separate from mainstream denominational religion
forming its own denominations like the Assemblies of God (the largest Pentecostal denomination), The Church of God in Christ, and many others.
For many years the several churches of the Reformation tended to look with suspicion on this
practice; more recently, some of them have recognized its value and have urged their ordained clergy to commend it to their people in whatever
form may seem suitable.
Each of the Christian
practices we explore depends on and fosters our spirituality —
for example, keeping Sabbath
forms us in rest and gratitude but also draws us into thinking about social justice, family patterns and so on.
I'm all
for a rigorously selective
form of nostalgia, and that kind of nostalgia,
practiced by our most astute social critics, is less blinding than liberating.
(The following statements are somewhat characteristic of such schools: Bethany Theological Seminary affirms that its object is «to promote the spread and deepen the influence of Christianity by the thorough training of men and women
for the various
forms of Christian service, in harmony with the principles and
practices of the Church of the Brethren»; Augustana Theological Seminary «prepares students
for the ministry of the Evangelical Lutheran Church with the special needs of the Augustana Church in view»; the charter of Berkeley Divinity School begins, «Whereas sundry inhabitants of this state of the denomination of Christians called the Protestant Episcopal Church have represented by their petition addressed to the General Assembly, that great advantages would accrue to said Church, and they hope and believe to the interests of religion and morals in general, by the incorporation of a Divinity School
for the training and instructions of students
for the sacred ministry in the Church aforementioned.»)
What does this mean then
for the water baptisms, and not just in Christianity, but also in Judaism, and in the numerous other religions around the world and throughout time that
practiced some
form of baptism in water?
The implications of this
for church
practice include a new sense of the participatory style of liturgy, an emphasis upon the freshness of statement, the continual working out of the expressive
forms of church understanding, and the rejection of all
forms of performer and spectator mentalities.
Not only did every religion in the area
practice some
form of baptism
for various reasons and purposes, but within Judaism, baptisms were a central
practice.