Sentences with phrase «practice forms for»

This publication provides strategic guidance, recommendations and practice forms for legal professionals, including corporate counsel, in preparing for and implementing a «legal hold.»
Focusing on the role of lawyers as both client representatives and neutrals, this book contains a wealth of information, resources and practice forms for mediators, therapists, lawyers and other professionals.

Not exact matches

One best practice, for example, is to stay in direct contact with your customers and keep the relationships up to date, preferably in the form of renewable contracts.
Forms of «self - management,» where employees make most decisions without the approval of a manager, have been practiced for decades.
The Canadian Mining Association could form a similar partnership with Canadian banks, providing training on sustainable practices to Burmese natural resource firms while leveraging the trillions of dollars raised on the TSX for projects that give environmental groups and local residents a say.
«And a key time for habit - forming practices is at the start of the day.»
I'm grateful to have so quickly formed a friendship that's been so equally fun and productive, all the more for having started from a creative interaction in [where we met] that, had we not paid attention to some amount of clicking, might not have started, or even gotten to practicing storytelling in a Japanese bookstore.
The newly formed enterprise collaboration includes over 30 companies to test - drive Ethereum blockchain technology for best practices focusing on security, privacy, scalability, and interoperability.
Documentation for your practice (credentialing and / or on - boarding process tracking spreadsheets, practice forms, credentialing instructions, reference sheets, etc.).
Practical Relevance of Dr Leblanc's Work: Dr Leblanc has facilitated the assessment of boards of directors of public companies that have won governance awards and other forms of peer recognition for their best practices, including from the Canadian Coalition for Good Governance, the Chartered Accountants of Canada, the Conference Board of Canada, and the Globe and Mail.
Starting in the 1950s and accelerating during Japan's bubble, keiretsu corporations purchased each other's shares to form an extensive network of cross-holdings, a practice that was seen as important for guaranteeing long - term stability and developing lasting business relationships.
Working as part of an awesome and talented team, I am responsible for forming UX / UI strategies and concepts based on business requirements, current trends, and best practices.
For more ideas on how you can improve your small business finances, review these simple money management practices that can help you form better financial habits on a daily basis.
Anyone versed in the industry will be able to tell that increased litigation threats arising from portfolio company bankruptcies, dissatisfied investors, regulatory investigations and employment practices suits are now forming new levels of risk for venture Capitalists and venture capital firms, as well as the personal assets of their managers and employees.
In late July 2013, the industry group Committee for the Establishment of the Digital Asset Transfer Authority began to form to set best practices and standards, to work with regulators and policymakers to adapt existing currency requirements to digital currency technology and business models and develop risk management standards.
In this case that comes in the form of a white paper that gives you five of the best practices for creating an effective dashboard.
As for your religious practices not being dictated by any form of fear or other negative emotion... bull hockey.
Yet despite diligent practice, forming the correct knot proved beyond his ability, until a friendly Boomer, wise in the ways of the necktie, volunteered to tie it for him.
Christians in this country need to totally abandon the two corrupt parties we have, because those who are seated in the seats of making decisions will NEVER abandon their practices, for their love of power and the love of BRIBE that comes abundantly to them from those who have means to give it, in order to receive favors in form of making our country's laws and policies to further allow them to do their self serving practice, disregarding those which they hurt by them.
Missouri Synod theologians had traditionally affirmed the inerrancy of the Bible, and, although such a term can mean many things, in practice it meant certain rather specific things: harmonizing of the various biblical narratives; a somewhat ahistorical reading of the Bible in which there was little room for growth or development of theological understanding; a tendency to hold that God would not have used within the Bible literary forms such as myth, legend, or saga; an unwillingness to reckon with possible creativity on the part of the evangelists who tell the story of Jesus in the Gospels or to consider what it might mean that they write that story from a post-Easter perspective; a general reluctance to consider that the canons of historical exactitude which we take as givens might have been different for the biblical authors.
But, alas, we have to hear that people are bad for this and going here after they die for that from a bunch of people who practice an encouraged form of hypocrisy.
The Bible was the liber vitae, the «book of life,» which formed the foundation for all Christian life and practice.
Although it would be foolish to demarcate too rigidly cultic and other depictions of the emperor, as in some way all imperial ideology was pervaded by religious conceptualizations of the imperial figure, the emperor was more than the cult, and imperial ideology was embodied in other forms and practices, many of which still require extensive examination (for example, its significance in the ideological construction of gender in the empire, and particularly of the body, is only just becoming visible).
They think they are believers, but so many don't practice — either in their day - to - day lives or even a weekly observance for form's sake.
This is a form of prayer for the world as the body of God that we, as lovers and friends of the world, are summoned to practice.
By contrast, those responsible for ruling, the «philosopher kings,» were to be «cultured» in a way that formed in them the «philosophical virtue» that was grounded in knowledge of the Good itself and not, as were the guardians» virtues, simply trained into them by custom and practice.
Born at the time when Christianity's transcendent form of knowing was being decoupled from the imitative practices grounded in it, anthropology would serve as a diagnostics for (and corrective to) the new operations and expressions of Christian mimesis.
If we think of «theory» as the forming of generalizations or synoptic judgments and think of «practice» as requiring judgments about particular cases, then inquiry guided by these three types of questions will always require capacities for doing both.
For the institutional forms, often supported by non-theological factors, which have favoured an almost unquestioning popular religious practice, are losing much of their inner force.
One of the consequences of the focus on the role of interpretive communities has been a renewed appreciation for the forms of interpretation practiced by Jewish and Christian communities before the rise of modern biblical studies during the Enlightenment.
Since the 1970s archaeology has also generated increasing information concerning population patterns, forms of domestic architecture, agricultural practices and trade patterns for the period preceding the monarchy.
For example, the «thin practice» of hooking up becomes a «thick practice» when it comes to shape one's identity and form one's vision of how flourishing might be achieved.
Edward L. Cleary, a Catholic priest, says that «for every Catholic actively practicing his or her religion, in many countries an equal or larger number of Latin Americans participate in some other form of religion, «5 and Brazilian archbishop Lucas Moreira Neves, Secretary of the National Conference of Brazilian Bishops in 1985, taking into account all these events, has roundly affirmed that «The springtime of the sects could also be the winter of the Catholic Church.
We who sacrifice fabulous resources to fatten the most inhuman form of violence so that it will continue to protect us, and who pass our time in transmitting futile messages from a planet that is risking destruction to planets that are already dead» how can we have the extraordinary hypo crisy to pretend that we do not understand all those people who did such things long before us: those, for example, who made it their practice to throw a single child, or two at the most, into the furnace of a certain Moloch in order to ensure the safety of the others?
For India, the holy power could take personal form, and believing adoration or loving devotion toward the deity was widely practiced.
The New Monastics are present day communities of Christians, living in the corners of the American empire, living and hoping for a new and radical form of Christian practice.
Furthermore, these Separatists contended that the Bible provided a blueprint for the form of Church government and for worship, which the Anglicans ignored by continuing to use Romish practices in worship and to uphold bishops as the highest authority in the Church.
The methods of form criticism help us to pick out aspects of the gospel accounts of Jesus» conduct and teaching which are in sharp contrast to the current practice and teaching of his day, and which it would not have been in the earliest church's interest to introduce into the material: for example, Jesus» attitude to women, his table - fellowship with «tax collectors and sinners», his refusal of the epithet «good», and Mark's comment — altered by Matthew — that in Nazareth «he could do no mighty work».
It seems particularly concerned to condemn superstitious or magical forms of religion; for example, it prohibits «sorcerers and witches» and recommends the re-education of those who practice «phrenology, fortune telling and geomancy.»
Old testament practices of worship are some forms of worship Jesus did, and we should worship God in our actions, by giving, singing, etc (but Jesus has obviously replaced the need for burnt offerings, but instead we offer ourselves as a living sacrifice to God).
The name comes from the practice, adopted for mnemonic reasons, of couching what was to be remembered in very terse, almost telegraphic form, which then needed to be expanded, to make complete sentences.
Baptists, for example, insist that persons who come into their church from another denomination that practices infant baptism or uses a form of baptism other than immersion be rebaptized.
For the first half of the twentieth century, Pentecostal belief and practice remained separate from mainstream denominational religion forming its own denominations like the Assemblies of God (the largest Pentecostal denomination), The Church of God in Christ, and many others.
For many years the several churches of the Reformation tended to look with suspicion on this practice; more recently, some of them have recognized its value and have urged their ordained clergy to commend it to their people in whatever form may seem suitable.
Each of the Christian practices we explore depends on and fosters our spirituality — for example, keeping Sabbath forms us in rest and gratitude but also draws us into thinking about social justice, family patterns and so on.
I'm all for a rigorously selective form of nostalgia, and that kind of nostalgia, practiced by our most astute social critics, is less blinding than liberating.
(The following statements are somewhat characteristic of such schools: Bethany Theological Seminary affirms that its object is «to promote the spread and deepen the influence of Christianity by the thorough training of men and women for the various forms of Christian service, in harmony with the principles and practices of the Church of the Brethren»; Augustana Theological Seminary «prepares students for the ministry of the Evangelical Lutheran Church with the special needs of the Augustana Church in view»; the charter of Berkeley Divinity School begins, «Whereas sundry inhabitants of this state of the denomination of Christians called the Protestant Episcopal Church have represented by their petition addressed to the General Assembly, that great advantages would accrue to said Church, and they hope and believe to the interests of religion and morals in general, by the incorporation of a Divinity School for the training and instructions of students for the sacred ministry in the Church aforementioned.»)
What does this mean then for the water baptisms, and not just in Christianity, but also in Judaism, and in the numerous other religions around the world and throughout time that practiced some form of baptism in water?
The implications of this for church practice include a new sense of the participatory style of liturgy, an emphasis upon the freshness of statement, the continual working out of the expressive forms of church understanding, and the rejection of all forms of performer and spectator mentalities.
Not only did every religion in the area practice some form of baptism for various reasons and purposes, but within Judaism, baptisms were a central practice.
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