Not exact matches
Paul's highly pejorative description of
homosexual practice in Romans 1:24 - 27 — «dishonorable» or «degrading,» «contrary to nature,» an «indecency» or «shameful / obscene
behavior,» and a fit «payback» for straying from God — suggests that Paul regarded
homosexual practice as an especially serious infraction of God's will, in line with all Jewish perspectives of the time.
Yet if, as Eichenwald alleges, all sins are equal, why not compare the New Testament's opposition to
homosexual practice to its opposition to
behaviors that even Eichenwald disapproves, such as consensual incest, kidnapping, idolatry, and cheating the poor out of their life savings?
Fornication, adultery, and
homosexual practice are not simply itemized as forbidden
behavior; they are treated as objects of shame and loathing.
Is America now more morally sensitive, more well structured in its laws and
practices insofar as it accepts publicly avowed
homosexual behavior; constructs laws that protect
homosexuals from the criminal penalties formally attached to
homosexual acts; and allows for civil unions or even gay marriages?
«Scripture's male - female prerequisite for marriage and its attendant rejection of
homosexual behavior is pervasive throughout both Testaments of Scripture (i.e. it is everywhere presumed in sexual discussions even when not explicitly mentioned); it is absolute (i.e. no exceptions are ever given, unlike even incest and polyamory); it is strongly proscribed (i.e. every mention of it in Scripture indicates that it is regarded as a foundational violation of sexual ethics); and it is countercultural (i.e. we know of no other culture in the ancient Near East or Greco - Roman Mediterranean basin more consistently and strongly opposed to
homosexual practice).
In the definition of a
homosexual, the distinction between the inclination toward (orientation) and the
practice of (
behavior) homosexuality is essential to keep in mind throughout this paper.
This point is just as relevant, of course, to any type of self - destructive
behavior, or to acts of economic injustice, as it is to
homosexual practice.
Citing the Apostle Paul, you argue that the unrepentant
practice of
homosexual behavior will exclude a person from the Kingdom of God (1 Corinthians 6:9 - 10).