Sentences with phrase «practice live by»

She says that being raised by a father and mother who never allowed her to consume soda or white bread helped to inspire the life and practices she lives by today.

Not exact matches

A code of ethics is a collection of principles and practices that a business believes in and aims to live by.

Students have long tended to live on a campus while at university, and continuing this practice reassures parents and kids that they are getting their money's worth, just like people visiting lawyer's offices may be reassured by walls lined with leather - bound law books.

That practice makes it nearly impossible to have a social life by planning future events with friends.

Attached to the letter was a list of practices they called «common sense corporate governance principles» that amounted to a basic outline of a code many U.S. public companies today already either agree with or live by, or both, including issues of who sits on the board, the kinds of topics the board should discuss, and the adoption of proxy access.

These conclusions do not mean that suddenly putting all five factors into practice will lengthen your life by a decade.

This practice was also portrayed by defendants as part of life for college basketball players moving to the NBA.

One of the first things I do every morning is write Morning Pages, a practice devised by Julia Cameron that clears my mind and helps to clarify what I want out of life.

«You can get the benefits of a formal meditation practice by weaving mini-meditations into your daily life,» he told Fast Company.

These are the practices and mindset we live by.

By looking to Europe, which has meticulous data collection practices and a history of paid leave stretching back to the 19th century, researchers have been getting a better and better handle on the extent to which varying amounts of paid leave can save kids» lives.

The concentration involved while taking Pure Barre allows you to block «life» out during class, creating the mental benefits similarly obtained by the practice of yoga or meditation.

[01:10] Introduction [02:45] James welcomes Tony to the podcast [03:35] Tony's leap year birthday [04:15] Unshakeable delivers the specific facts you need to know [04:45] What James learned from Unshakeable [05:25] Most people panic when the stock market drops [05:45] Getting rid of your fear of investing [06:15] Last January was the worst opening, but it was a correction [06:45] You are losing money when you sell on corrections [06:55] Bear markets come every 5 years on average [07:10] The greatest opportunity for a millennial [07:40] Waiting for corrections to invest [08:05] Warren Buffet's advice for investors [08:55] If you miss the top 10 trading days a year... [09:25] Three different investor scenarios over a 20 year period [10:40] The best trading days come after the worst [11:45] Investing in the current world [12:05] What Clinton and Bush think of the current situation [12:45] The office is far bigger than the occupant [13:35] Information helps reduce fear [14:25] James's story of the billionaire upset over another's wealth [14:45] What money really is [15:05] The story of Adolphe Merkle [16:05] The story of Chuck Feeney [16:55] The importance of the right mindset [17:15] What fuels Tony [19:15] Find something you care about more than yourself [20:25] Make your mission to surround yourself with the right people [21:25] Suffering made Tony hungry for more [23:25] By feeding his mind, Tony found strength [24:15] Great ideas don't interrupt you, you have to pursue them [25:05] Never - ending hunger is what matters [25:25] Richard Branson is the epitome of hunger and drive [25:40] Hunger is the common denominator [26:30] What you can do starting right now [26:55] Success leaves clues [28:10] What it means to take massive action [28:30] Taking action commits you to following through [29:40] If you do nothing you'll learn nothing [30:20] There must be an emotional purpose behind what you're doing [30:40] How does Tony ignite creativity in his own life [32:00] «How is not as important as «why» [32:40] What and why unleash the psyche [33:25] Breaking the habit of focusing on «how» [35:50] Deep Practice [35:10] Your desired outcome will determine your action [36:00] The difference between «what» and «why» [37:00] Learning how to chunk and group [37:40] Don't mistake movement for achievement [38:30] Tony doesn't negotiate with his mind [39:30] Change your thoughts and change your biochemistry [40:00] The bad habit of being stressed [40:40] Beautiful and suffering states [41:50] The most important decision is to live in a beautiful state no matter what [42:40] Consciously decide to take yourself out of suffering [43:40] Focus on appreciation, joy and love [44:30] Step out of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedom for you?

Many of the people hardest hit by the housing sector collapse of 2008 lived in America's inner cities, the victims of predatory lending practices.

BlackBerry's ability to manage inventory and asset risk; BlackBerry's reliance on suppliers of functional components for its products and risks relating to its supply chain; BlackBerry's ability to obtain rights to use software or components supplied by third parties; BlackBerry's ability to successfully maintain and enhance its brand; risks related to government regulations, including regulations relating to encryption technology; BlackBerry's ability to continue to adapt to recent board and management changes and headcount reductions; reliance on strategic alliances with third - party network infrastructure developers, software platform vendors and service platform vendors; BlackBerry's reliance on third - party manufacturers; potential defects and vulnerabilities in BlackBerry's products; risks related to litigation, including litigation claims arising from BlackBerry's practice of providing forward - looking guidance; potential charges relating to the impairment of intangible assets recorded on BlackBerry's balance sheet; risks as a result of actions of activist shareholders; government regulation of wireless spectrum and radio frequencies; risks related to economic and geopolitical conditions; risks associated with acquisitions; foreign exchange risks; and difficulties in forecasting BlackBerry's financial results given the rapid technological changes, evolving industry standards, intense competition and short product life cycles that characterize the wireless communications industry, and the company's previously disclosed review of strategic alternatives.

Many factors could cause BlackBerry's actual results, performance or achievements to differ materially from those expressed or implied by the forward - looking statements, including, without limitation: BlackBerry's ability to enhance its current products and services, or develop new products and services in a timely manner or at competitive prices, including risks related to new product introductions; risks related to BlackBerry's ability to mitigate the impact of the anticipated decline in BlackBerry's infrastructure access fees on its consolidated revenue by developing an integrated services and software offering; intense competition, rapid change and significant strategic alliances within BlackBerry's industry; BlackBerry's reliance on carrier partners and distributors; risks associated with BlackBerry's foreign operations, including risks related to recent political and economic developments in Venezuela and the impact of foreign currency restrictions; risks relating to network disruptions and other business interruptions, including costs, potential liabilities, lost revenues and reputational damage associated with service interruptions; risks related to BlackBerry's ability to implement and to realize the anticipated benefits of its CORE program; BlackBerry's ability to maintain or increase its cash balance; security risks; BlackBerry's ability to attract and retain key personnel; risks related to intellectual property rights; BlackBerry's ability to expand and manage BlackBerry ® World ™; risks related to the collection, storage, transmission, use and disclosure of confidential and personal information; BlackBerry's ability to manage inventory and asset risk; BlackBerry's reliance on suppliers of functional components for its products and risks relating to its supply chain; BlackBerry's ability to obtain rights to use software or components supplied by third parties; BlackBerry's ability to successfully maintain and enhance its brand; risks related to government regulations, including regulations relating to encryption technology; BlackBerry's ability to continue to adapt to recent board and management changes and headcount reductions; reliance on strategic alliances with third - party network infrastructure developers, software platform vendors and service platform vendors; BlackBerry's reliance on third - party manufacturers; potential defects and vulnerabilities in BlackBerry's products; risks related to litigation, including litigation claims arising from BlackBerry's practice of providing forward - looking guidance; potential charges relating to the impairment of intangible assets recorded on BlackBerry's balance sheet; risks as a result of actions of activist shareholders; government regulation of wireless spectrum and radio frequencies; risks related to economic and geopolitical conditions; risks associated with acquisitions; foreign exchange risks; and difficulties in forecasting BlackBerry's financial results given the rapid technological changes, evolving industry standards, intense competition and short product life cycles that characterize the wireless communications industry.

Not merely a collection of good ideas, this book spells out the 67 timeless principles and practices used by the world's most successful men and women — proven principles and strategies that can be adapted for your own life, whether you want to be the best salesperson in your company, become a leading architect, score top grades in school, lose weight, buy your dream home, make millions, or just get back in the job market.

The case dealt with failures by Sun Life Financial to adequately supervise internal sales incentives, marketing and educational practices.

But many American practices go against the grain of the more comfortable and communitarian cultural systems of their own societies - the Japanese with life - long employment for their workers, the Germans with their unions having a say in management under co-determination, and the French with their government supporting the right of unions to pressure business from retrenching, by requiring large compensation to be paid to laid - off workers.»

She empowers her community to improve their lives by promoting healthy living, physical activity and / or positive play in her profession and practice.

what i mean by «practicing», and i admit it is an insufficient word, is someone who lives according to their sexual orientation.

He frequently cites the work of Frank Furstenburg and Arlie Hochschild, two sociologists of family and gender relations whose views are by no means ideologically conservative, and he avoids value - loaded language, especially when it comes to describing the mainline Protestant churches whose leadership has, by and large, capitulated to the secular - elitist acceptance of extramarital sex, abortion, homosexuality, and other practices that conservative Christians view as inimical to moral life and family health.

For them, at last, there would be some kind of future; some older faces to apply to their unfolding lives, some language in which their identity could be properly discussed, some rubric by which it could be explained - not in terms of sex, or sexual practices, or bars, or subterranean activity, but in terms of their future life stories, their potential loves, their eventual chance at some kind of constructive happiness.»

The ordained leaders of the Church, and the laity who are Christ's principal witnesses in the public square, do not enter public life proclaiming, «The Church teaches...» When the question at issue is an immoral practice, they enter the debate saying, «This is wicked; it can not be sanctioned by the law and here is why, as any reasonable person will grasp.»

Well it is true that some people seek sorcerers to implement Jinn that are satanic demons into mankind or his house or his business to finish him or make his life miserable or to stop flow of his business income... In such case it is either you are religious enough and say your prayers often then it becomes hard for this to harm you or otherwise you need to find some one who practice exorcism to remove this evil... But many are just pretending to be good at it and help you not but squeeze money out of you with tales and stories... There is another type of possessions and that is not through a sorcerer but directly by coincidence what man is at his weakest moments and those weakest moments for a possessions are when you come through a great fear or when cry or laugh loudly in hysteria, or during a certain moment of mating... or even when sneezing loudly... That's why there are prayers to be said on daily basis to guard you from such things and specially if passing haunted places such as deserted houses but most evil ones are residents of public toilets and market places... Some of them even would claim that you have made a wrong action by which you have killed a dear one to them and for that they have possessed you and that is mostly night time such as throwing a cigaret butt to a dark place or stepping killing an insect or even an animal at night which could have been one of them or possessed by one of them... So this is true thing happening to many who suffer unexplainable illnesses or sufferings which could look like mental illness that comes and goes as pleased...

As for silly people who spend a year or any amount of time trying to live exactly as the ancients lived, by re-enacting practices found in the Bible, they do a great disservice to God's Word and His people.

I am by no means a believer in the practices of religion, but I prefer to look at life with some notion of Socratic skepticism.

For example, the practice, still observed in many churches, of wearing a red flower in honor of living mothers and a white flower in memory of deceased mothers originated in a florist jingle, promoted tirelessly by the industry in hopes of widening the variety of flowers associated with the day and thus enlarging Jarvis's own emphasis on white carnations.

It is also our duty as Americans to be acquainted with and appreciate the motley of particulars — individuals whatever their kinds or styles or stations in life, ideas whatever their seeming worth, practices whatever their scope or legitimacy — that are encircled by the horizons of that coherence and purpose.

if people are really going to live by the bible then they should practice what it preaches like.

For example, deforestation, which usually accompanies development as now practiced, has been more vigorously opposed by those who see intrinsic value in the whole of the living world than by those who are concerned chiefly for peasants and workers.

The fact that your mother practices witchcraft, however, does open her life up to demon possession, but if you are saved, meaning have a personal relationship with Jesus, you can not be possessed because the place that can be possessed is already occupied by the Holy Spirit.

The purpose of the Faith Movement, in harmony with the Trust Deed of the Faith - Keyway Trust (registered charity # 278314 in English Law) made on July 13th 1979, is to advance the Catholic Faith in the modern world, by working together to attract many to discipleship of Jesus Christ in a living, sacramental practice of their faith, and above all, through this same activity and as the means to achieve it, humbly to offer within the Church a new development of, and further insight into, the Catholic Faith which she herself teaches us through Scripture and Tradition.

Our first instinct in the legal battles spawned by the progressive excesses of the last few years is to reach for the free exercise clause, which after all exists to protect religious people's ability to live out their faiths in practice.

... but be sure of that: No person ever, who keeps living in this lifestyle, and does not repent by acknowledging it is WRONG and ceasing to practice it, can ever be Christian and be pertaker of God's kingdom.

Some accounts, notably those offered by some hospital chaplains and seminary students practicing hospital chaplaincy, conveyed primarily a comic sense of life.

«No person ever, who keeps living in this lifestyle, and does not repent by acknowledging it is WRONG and ceasing to practice it, can ever be Christian and be pertaker of God's kingdom.

Yes, there are precise religious practices spanning many volumes in Judaism and in the statements of faith and conduct in Christianity, but at their fundamental core is the instance by God that they should bring life.»

That way of living — shaped by memory, bounded by tradition, directed to the future, formed to meet obligations both sacred and profane, and ultimately answerable to permanent truths — can not be embodied in the practice of lone individuals, because at its essence it is about relational commitments.

That they don't need to learn about the truth about their own circumstance, about how God works in their life by putting into practice what the prophet (as God's spokesman) is teaching.

The motivation for this pastoral practice is clear: it is the belief that the love generated by a spiritually coherent community is greater than the sum total of the love emanating from its individual members» lives.

Yet through all these diversities of phrasing — whether faith was thought of as a power - releasing confidence in God, or as selfcommitment to Christ that brought the divine Spirit into indwelling control of one's life, or as the power by which we apprehend the eternal and invisible even while living in the world of sense, or as the climactic vision of Christ as the Son of God which crowns our surrender to his attractiveness, or as assured conviction concerning great truths that underlie and constitute the gospel — always the enlargement and enrichment of faith was opening new meanings in the experience of fellowship with God and was influencing deeply both the idea and the practice of prayer.

When, centuries later, Brother Lawrence described prayer as establishing oneself «in a sense of God's presence by continually conversing with Him,» (The Practice of the Presence of God the Best Rule of a Holy Life, «First Conversation.»)

«The practice is observed by all of regarding as an adulteress a woman who marries a second time while her husband yet lives, and permission to do penance is not granted her until one of them is dead.»

As such it requires a degree of maturity, both spiritual and psychological, in the individual undertaking it; she must have lived long enough as a virgin in adulthood to be «serene in the practice of chastity by which she is able to fulfil her resolve to remain in the virginal state over a lifetime» (Archbishop Burke op cit para 17).

All the other practices that comprise the common life of a congregation are governed by and ordered to this broadly understood worship.

Christmas, Easter... all others have no Biblical basis for celebrating, and as practiced today, are a travesty of the principles Jesus lived by and taught.

It is also central to the practice of baptism by immersion — «buried with Him by baptism unto death, raised to walk in newness of life.»

Perhaps in no other area of clerical practice do the master role of prophetic guide to maturing in the Christian life and the professional role called for by the institution blend so nearly into one as in the case of the minister as pastor.

Thus faith is immutable divine law of the Church and also true and living practice, determined not only by abstract principles but also by concrete ideals.