Governor Ayodele Fayose of Ekiti State has said the dispositions of the President Muhammadu Buhari led administration in
the practice of democracy in Nigeria is capable of setting the country on the part of anarchy.
Her current work is on migration and identity formation of Bengal «kayasthas»,
the practice of democracy in India, and the roots of long - term armed conflict in the frontier areas of India and Pakistan.
In the summer of 2009, we conducted a nationally representative survey of 1,500 Russian citizens, and found that respondents who were directly affected by the financial crisis were more likely to respond negatively to questions concerning popular support for the political leadership of the country, the efficacy of the political authorities, and the actual
practice of democracy in Russia (Chaisty and Whitefield, 2012).
Not exact matches
This attempt fits
in the perspective
of creating
in the south
of Europe a model analogous to that put
in practice in the post-war period by the social -
democracy in Northern Europe.
It is the duty
of the Caliph or Imam, the leader
in Islam, to consolidate public opinion, execute judgments, administer state machinery, encourage the faithful
in the
practice of their faith, such as prayers and the religious tax, and look after affairs
of public interest with the guidance
of a parliamentary
democracy, the basis
of government
in Islam.
So the Supreme Court, when it
practices judicial activism, undercuts democratic participation not only by substituting its own assertoric judgment for democratic deliberation, or by ignoring the plain letter
of the constitution
in favor
of its own political inclinations, but also by understanding itself as a council
of philosopher kings (versus really good lawyers) prudentially adjusting the fundamental nature
of American
democracy to fit the ever changing historical horizon that provides the context for its expression.
If
democracy is to have any relevance and influence
in such a time, the people
of the United States and other democratic nations must demonstrate their understanding and
practice of democratic ideals
in the field
of race relations.
He then goes on to praise E. D. Hirsch's Cultural Literacy as a more useful critique
of current educational
practices because it works
in «the framework
of a Deweyan understanding
of democracy»
in which students are to be made better citizens by preparing them to «recognize more allusions, and thereby be able to take part
in more conversations, read more, have more sense
of what those
in power are up to, cast better - informed votes.
Orwin says what ends up happening for traditional religious believers
in a liberal
democracy is they have to settle for a watered down version
of their
practice e.g. Catholic Lite, Jewish Lite etc..
Although Marxist theory teaches the establishment
of a classless society through the expropriation
of the bourgeoisie and the dictatorship
of the proletariat,
in actual
practice the self - styled «Peoples»
Democracies» contain well - defined new classes.
Special care should be taken to discourage young people, who
in their search for personal identity tend to be conformists, from interpreting and
practicing democracy as majority rule,
in disregard
of individual and minority rights and careless
of the proper subordination
of the will
of the group to the principles
of justice.
In short, effective teaching of democratic values requires the practice of democracy by those who teach and a democratic structure in the institutions of educatio
In short, effective teaching
of democratic values requires the
practice of democracy by those who teach and a democratic structure
in the institutions of educatio
in the institutions
of education.
Orwin goes on to say that Liberal
Democracy doesn't work like that
in practice because it actually assumes a particular conception
of the good: «For so long as you observe prevailing liberal democratic norms on all fundamental social questions, you're free
in merely secondary matters to continue
in the ways
of your ancestors.»
The report
of the NCC mission reliably parroted the position
of Israel's neighboring enemies while omitting any mention
of, inter alia, the anti-Semitic hatred daily spewed by the Arab media, official Arab support for Palestinian suicide bombers, Muslim prohibition
of Christian (and, needless to say, Jewish) religious
practice, and the conspicuous absence
of democracy or freedom
of expression
in all the countries
of the region except Israel.
Democracy, to be
practiced and implemented with integrity, demands a free flow
of information to citizens; it definitely can not be overly censored, curbed, or edited to suit the agenda
of the political party
in power.
He is currently at work on another introductory volume on Paul, a study
of the importance
of both the internal and external aspects (that is, both the beliefs and
practices)
of Judaism and Christianity, and,
in a new direction, a consideration
of democracy, Christianity and fundamentalism.
The
democracy of public school and soccer
practice and work blends us all
in together, and here, you're as likely to see a Nishan Sahib decal as a Christian fish, on the back
of the minivans at the mall.
It is clear that the Indian situation calls for deeper mutual understanding among religions and for the development
of a consensus about parameters
of religious
practices in a
democracy, where there is co-existence
of non-missionary and missionary types
of religions.
I don't think that «strictly biblical» belongs anywhere but
in what one can
practice within the laws
of our socialist
democracy.
Yet there is little doubt that race equality is
practiced further under Communism than is general
in the
democracies of the West, and it is certain that our racial inequalities, though exaggerated, are a chief weapon
in the psychological war against us.
These four — divine dependence, mutual obligation stemming from love, sound judgment
of human nature, and the
practice of brotherhood
in daily experience — are the basis
of any true
democracy.
«33 Bushman also pointed out that Samuel Johnson, the great Episcopalian leader
in Connecticut, lumped together Revivalism and
democracy in their disrespect for proper authority: «The prevalency
of rigid enthusiastical conceited notions and
practices in religion and republican mobbish principles and
practices and policy, being most on a level and each thinking himself an able divine and statesman: hence perpetual feuds and factions
in both.34
There is abundant evidence that Catholics
in this country do sincerely believe
in democracy and
practice this belief, but I do not see how they themselves can deny that their polity poses a problem for
democracy that is not posed by churches which make their decisions
in regard to public policy by processes
of open discussion
in which both clergy and laymen share.
The form
of argument
in this presentation has emphasized several specific points: first, that the Asian values argument, as a challenge to the implementation
of constitutional
democracy, is exaggerated and fails to account for the richness
of values discourse
in the East Asian region - local values do not provide a justification for harsh authoritarian
practices; second, that the cultural prerequisites arguments fail because they ignore the discursive processes for value development and they are tautological, excessively deterministic and ignore the importance
of human agency it, therefore, makes little sense to take an entry test for constitutional
democracy; third, the difficulties
of importing Western communitarian ideas into an East Asian authoritarian environment without adequate liberal constitutional safeguards; fourth, the positive role
of constitutionalism
in constructing empowering conversations
in modern democratic development and as a venue for values discourse; fifth, the importance, especially
in a cross-cultural context,
of indigenization
of constitutionalism through local institutional embodiment; and sixth, the value
of extending research focused on the positive engendering or enabling function
of constitutionalism to the developmental context
in general and East Asia
in particular.
I encouraged separation
of powers among the three arms
of government because that is the standard
practice in any true
democracy.
These four countries shared a classical inheritance and understandings
of «
democracy» derived from that, but
in responding to local experiences and conflicts, they developed sometimes strikingly different understandings and
practices, and they differed too
in what they arrayed under the banner
of democracy as that came to be unfurled.
But
in practice, both
of these proposals fail to live up to the high - minded rhetoric
of democracy in which they are couched.
I often share digital best
practices at national and regional conferences such as AAPC, Art
of Political Campaigning, CampaignTech, Campaigns & Marketing Summit, NTC, Netroots Nation, Organizing 2.0, the Reed Awards, and RootsCamp, webinars for Progressive Majority, Salsa Labs and others, and trainings
in - person for small groups around the country including for Wellstone's Advanced Campaign Management School, Amalgamated Transit Union, Camp Wellstone, Center for Progressive Leadership, Clean Air Task Force,
Democracy for America, HRC, New Leaders Council and New Organizing Institute.
But for the multi-party
democracy we
practice, which necessitates that we go for polls every four years, all the contestants vying for the office
of President with John Mahama should just have come together and unanimously asked him to continue
in office to complete his extraordinary works.
In a release made available to Nigeria politics online and signed by Mr. Habib Haruna Governor Ambode, who spoke in Lagos at an event organised by the State's Office of Civic Engagement to mark the 23rd Anniversary of June 12, said Nigeria owe the late Abiola a duty to entrench democracy in the system and practice it the right wa
In a release made available to Nigeria politics online and signed by Mr. Habib Haruna Governor Ambode, who spoke
in Lagos at an event organised by the State's Office of Civic Engagement to mark the 23rd Anniversary of June 12, said Nigeria owe the late Abiola a duty to entrench democracy in the system and practice it the right wa
in Lagos at an event organised by the State's Office
of Civic Engagement to mark the 23rd Anniversary
of June 12, said Nigeria owe the late Abiola a duty to entrench
democracy in the system and practice it the right wa
in the system and
practice it the right way.
A particular area
of interest has been left wing parties with a formal commitment to intra-party
democracy and how this has worked out
in practice.
I do not believe that there are any countries that actually
practice this form
of voting - it would be
in conflict with the principles
of democracy - universal suffrage, one man one vote, etc -, and undemocratic countries generally do not require a voting system
in the first place.
The Deputy Minister
of Gender and Social Protection, Mr. Joseph Alexander Ackon has condemned the low representation
of women
in politics globally, saying their under representation is
in violation
of the
democracy practiced by
in various states.
Kofi Annan, the Nobel Peace Prize Laureate, would also highlight some
of the challenges to democratic
practice and suggest how they could be addressed to ensure Africa's and Ghana's
democracies continue to thrive
in the 2Ist century.
He is convinced that there exists an obvious instrument for putting social
democracy into
practice - the central national state, whose strength has been underestimated, he argues,
in a rush
of market fundamentalism on both left and right.
Back
in the olden days
of Greece, direct
democracy was
practiced.
On Sunday, Greeks voted
in a referendum which has been as much a corruption
of democracy as their
practice of voting two - and - a-half millennia ago was a noble innovation.
Protect local
democracy and democratic rights by commissioning a thorough review
of federal preemption law and its impact on the
practice of local
democracy in the United States.
Ivan Lewis, shadow Culture secretary, said: «Newspapers have a right to cover whatever they want
in a
democracy within the constraints
of the law and their code
of practice.»
This double meaning
of Democracy — a popular - type government
in general, as well as a specific form
of popular government — needs to be made clear
in any discussion regarding this subject, for the sake
of sound understanding
of the form
of government
practiced in the United States.
Our penchant for undermining well known democratic
practices, lack
of internal
democracy, the crave for personal interests as against the general good
of the party and the determined posturing
of self before others, are to mention a few, the root causes
of our political dilemma
in the state.
It's voting at the local level, determined by state and local level election laws and
practices, that make the difference
in our perennial exercise
of democracy.
It's voting at the local level, determined by state and local level election laws and
practices, that make the difference
in our perennial exercise
of democracy.
And one wonders why not,
in view
of the serious efforts
in England and Australia, also English - speaking
democracies, to draw attention to the plight
of boys
in schooling and to adapt educational
practice to their distinctive needs.
Embracing these reflective habits
of mind will allow me to look at the complex challenges associated with my
practice and drive me to continually formulate and reformulate strategies to better teach all students, lead for short - term and long - term change, and more effectively promote
democracy and equity
in education.
Here, John Dewey, no fan
of the Catholics or their schools, which he pronounced «inimical to
democracy,» may have had the last laugh: Once known for their rigorous academic and organizational structure, Catholic schools now implement many
of the instructional theories and
practices that predominate
in Dewey - inspired progressive - education schools (the dominant principle
of our public schools for most
of the last fifty years).
By making many
of our Core Knowledge curriculum materials freely available, we work to put into
practice the principle that every child
in a
democracy should have access to shared, enabling knowledge.
In effect, the NDSG has been a kind of informed democratic conscience of U.S. education, constantly reminding the mainstream of alternatives and possibilities, and offering a criticism of educational reform and practice in the light of its enduring concerns with democracy and the estate of childhoo
In effect, the NDSG has been a kind
of informed democratic conscience
of U.S. education, constantly reminding the mainstream
of alternatives and possibilities, and offering a criticism
of educational reform and
practice in the light of its enduring concerns with democracy and the estate of childhoo
in the light
of its enduring concerns with
democracy and the estate
of childhood.
In short, CECH attempts to teach citizenship by encouraging participatory projects that engage students in the debate of real issues and the actual practice of democrac
In short, CECH attempts to teach citizenship by encouraging participatory projects that engage students
in the debate of real issues and the actual practice of democrac
in the debate
of real issues and the actual
practice of democracy.
In his books School and Society and Democracy and Education, Dewey wrote about habits of democratic practice, beyond governance, that contribute to one's ability to participate responsibly in societ
In his books School and Society and
Democracy and Education, Dewey wrote about habits
of democratic
practice, beyond governance, that contribute to one's ability to participate responsibly
in societ
in society.