Removal of right to disagree with promotion or
practice of homosexuality when providing services which cooperate in so doing.
Not exact matches
He frequently cites the work
of Frank Furstenburg and Arlie Hochschild, two sociologists
of family and gender relations whose views are by no means ideologically conservative, and he avoids value - loaded language, especially
when it comes to describing the mainline Protestant churches whose leadership has, by and large, capitulated to the secular - elitist acceptance
of extramarital sex, abortion,
homosexuality, and other
practices that conservative Christians view as inimical to moral life and family health.
The acceptance
of homosexuality as being a normal, acceptable
practice when the Bible clearly states otherwise, is a cause for the spiritual welfare
of those that are straying from the path.
«
Homosexuality appears as one
of the forms
of sexuality,» Foucault writes, «
when it was transposed from the
practice of sodomy onto a kind
of interior androgyny, a hermaphroditism
of the soul.»
It is another for some African Christians to argue that their positions on
homosexuality are wholly indigenous and that Western forces are
practicing a new kind
of colonialism in arguing for the legitimacy
of same - sex relationships, especially
when we hear echoes
of Western missionary positions on
homosexuality and see Western Evangelicals like Scott Lively actively stirring up hatred against homosexuals in African countries.
«
Homosexuality appeared as one
of the forms
of sexuality,» Foucault writes, «
when it was transposed from the
practice of sodomy onto a kind
of interior androgyny, a hermaphrodism
of the soul.
But if we interpret such texts in their appropriate context and with due regard for their cultural setting, and if we regard the argument from natural law as lacking content (even if Aquinas» generalized summary
of that law as «doing good, not evil» is formally true), we must acknowledge the goodness
of homosexuality when and as it is
practiced with due regard for the genuine moral norms, to which I shall refer at the end
of this chapter.
He tried to save his colleagues from the
practice of homosexuality and further he intervened
when Mwanga ordered the missionaries, who were coming to Uganda to be killed.