Many families from culturally diverse backgrounds find that blending the best parenting ideas and
practices from both cultures is very helpful.
From her observations of other cultures, the author advocates implementing the best parenting
practices from each culture.
Not exact matches
Dig Deeper: Tips on Building Your Company
Culture From a Blue - collar Millionaire How to Create a Company Philosophy: Practice What You Preach The principles in a company's philosophy have to come from, and be true to, the founder or CEO as a per
From a Blue - collar Millionaire How to Create a Company Philosophy:
Practice What You Preach The principles in a company's philosophy have to come
from, and be true to, the founder or CEO as a per
from, and be true to, the founder or CEO as a person.
Personnel,
practices, procedures,
cultures... ask anyone who came
from a Grand - Am or Le Mans background and they would probably agree.
In addition, Great Place to Work scores a
Culture Audit management questionnaire
from each company, which reports details such as compensation and benefits, hiring
practices, recognition, training, and diversity programs.
When you bring in somebody new, they don't necessarily know the
culture and won't know the company's best
practices from the bottom up, and unfortunately that can sometimes spell dissatisfaction or outright failure.
Some of the best
practices leaders must own include: establishing accountability across the organization; defining the results needed
from the
culture change (what are we trying to accomplish?)
These radiations in part came
from Japanese management
culture, very different
from U.S.
practice, the ideas of Deming — which both influenced and reflected Japanese
practice — and their elaborations by others.
On the other hand Muslims who obviously hate the west and all things western so passionately should be actively encouraged to go back to Muslim - dominated countries where they can
practice their faith in deep purity free
from corrosive Western
cultures and freedoms.
Some have interpreted this trend to mean that Christians should take more of their cues about what to believe and how to
practice from secular
culture.
It was Arendt's remarkable ability to face the double tradition
from which she emerged with a sharp - eyed focus that characterizes much of her work: its generosity for the
practice of democracy and her fierce determination to explain for herself as well as for others the failure of her former
culture to endure despite its qualities.
The reason the church adapted some of the symbolism and
practices from their surrounding pagan
culture is an interesting study, but the simplest explanation which makes the most sense to people today is found in our own
culture.
One of the unintentional cruelties sometimes
practiced by the United States Government in dealing with American Indians has sprung
from failure to understand this contrast between primitive and modern
culture.
I heard statements
from my grandfather as far back as I could remember that homosexual
practices were something the «white man» taught us and that it was a sign of weakness and weirdness in their
culture.
«and the any way was the Jewish removed
from society
culture and their business
practices that were damaging the German economy
from recovery after Versailles Treaty... would that have been a better excuse for Hitler wanting to kill the Jews?
Whether the Sabbath originated with the Israelites themselves or whether Israel appropriated within her Yahwistic context
practices from surrounding
cultures need not concern us here.
The development of such a comprehensive view has long been a need, for it has become clearer and clearer as we have become familiar and involved with a constantly widening horizon of different musical aims and
practices, that the old «common
practice» theories of harmony and counterpoint could no longer be overhauled or extended, but had by necessity to be replaced by a way of description and analysis that treated the «common
practice» of Western music
from the late seventeenth to the end of the nineteenth centuries as only one instance of a much wider musical method and
practice that could be applied to all of Western music,
from its origins to the present, as well as to music of other
cultures.»
As I have indicated, change and transformation will be offered
from new voices and new perspective — new voices representing the pluralism within
culture as a whole and within theological education, and new perspectives that allow us to speak about
practices and utopian visions within these
practices.
If they are
from a biblically conservative tradition they are likely to use selected references to sexuality, marriage, and family to communicate the ideals of God in a way that will encourage and motivate people to strive for the ideal.6 This didactic use of the Bible fails to distinguish the radical difference between family life and the religious
practices of ancient and modern
cultures.
As a self - avowed,
practicing member of this band, I wonder (as we flee
from the wrath that is surely to come) if our work will be a harbinger of renewal in the church or another instance of nostalgia over a religious
culture rapidly disappearing.
The notion of a homogeneous Church that looks exactly the same in doctrine and
practice from congregation to congregation,
culture to
culture, community to community, is unrealistic and unhelpful.
The
practice of giving names to religious traditions is likewise a modem phenomenon, as Wilfred Cantwell Smith has pointed out, 4 and it derives
from the growing awareness of other
cultures and civilizations.
It is not necessary for certain ideas to have evolved, as is evidenced by other
cultures (not to say in any way that they are wrong, however, there are
practices that oppose the morals ingrained in us by the society we live in) so could a parent raise perfectly good children without the bible, in this day in age, probably yes, but you must recognize, that much of what they will be teaching will come
from their society, adn quite honestly I'm not sure honoring your parents, and not killing are such a bad thing.
A.E. Medlycott points out that the value of the report of Theophilus is its evidence that by the middle of the fourth century India or its adjacent territories had indigenous, worshipping congregations ministered to by local clergy, with customs such as sitting for the Gospel, that were well adapted to the Indian
culture though divergent
from accepted western
practice.
In the Hellenistic world, the peculiar way that early Christians
practiced hospitality set them apart
from the surrounding
culture.
From Culture Wars to Common Ground is not only about the future of marriage and the family, but about the future shape — if any — of theology and theological
practice.
Such
practice comes
from the spirit of worldly
culture, not
from the Holy Spirit.
Taking inspiration
from a passage in the second - century Letter to Diognetus --- which says that Christians «have a common table, but not a common bed» --- Mitchell argues that «hospitality is a radical alternative to both the language and
practice of
culture wars.»
Those that wrote the gospels were several degrees removed
from Jewish
culture,
practice and belief, which if an historical Jesus existed, he would have undoubtedly followed to the letter.
As Sherry Ortner has observed in a useful survey of the literature, anthropologists mainly understood Geertz as having argued for a stronger connection between
culture and
practice.5 They considered Geertz's critical contribution to be his departure
from the Parsonian framework, especially his rejection of the Kluckhohns» emphasis on value - orientations, which Parsons himself had appropriated.
I never realized that many of the food and musical traditions we
practiced weren't related but came
from two separate
cultures, and I remember the surprise when I realized my other friends» families didn't spend days in the kitchen making tamales during Christmas.
Georgian
culture and Christian religious
practice were allowed to flourish, as were the
cultures in the rest of their empire, which ranged
from North Africa to southern Russia and into parts of central Asia.
While we think nothing of giving infants milk
from a different species — a cow — the prospect of sharing human milk gives many people the willies, and I've heard the age - old
practice, still common in many
cultures, described as «gross, sick, twisted and overboard.»
For Levine's latest book is, in fact, a cri de coeur
from a clinician on the front lines of the battle between our better natures — parents» deep and true love and concern for their kids — and our
culture's worst competitive and materialistic influences, all of which she sees played out, day after day, in her private psychology
practice in affluent Marin County, Calif..
Furthermore, a 2001 international study
from Early Human Development concluded that the
practice of bed - sharing may vary in different
cultures around the world, and that it was difficult to ascribe the cause of SIDS to any one childcare
practice.
To me it just seems like an easy way to scare parents of all races and
cultures away
from a natural and beneficial
practice.
In spite of the dictates of our
culture, and the unsolicited advice
from family, friends and neighbors, most parents choose to
practice some parts of attachment parenting to some degree, at least some of the time.
Perhaps the biggest problem for a mother who is considering extended breastfeeding is to face the negativity
from her close ones, especially under
cultures where extended breastfeeding is not a common
practice.
In general, the bed - sharing
practiced in
cultures with low SIDS rates is often different
from that in the United States and other Western countries (eg, with firm mats on the floor, separate mat for the infant, and / or absence of soft bedding).
«We need to marshal every resource at our disposal to uproot the
culture of violence in the City's jails and engage stakeholders
from across the country to identify and implement best
practices here at home.»
The Urban League's preventive care contract with the county has been the subject of scrutiny since November 2014, when eight Urban League caseworkers wrote to the county comptroller to express «extreme concern» about the agency's
practices, ranging
from a
culture of «creative billing» to a lack of training opportunities.
The Leveson inquiry into the
culture, ethics and
practice concludes its evidence sessions today with submissions
from lawyers representing newspaper groups and a group representing their victims.
«This result was a surprise to us,» Donihue said, «and has important management implications as we think about integrating knowledge
from agrarian
cultures and traditions into modern ranching
practice.»
«Austronesian
cultures offer an ideal sample to test theories about the evolution of religions in pre-modern societies, because they were mostly isolated
from modern world religions, and their indigenous supernatural beliefs and
practices were well documented,» he says.
Students and «postdocs [who] come
from different
cultures should be exposed to the good
practices before they start work, so that they are in tune with the rest of the team,» she writes.
In
practice, however, lung cells — especially
from older, ill patients — won't grow well enough in
culture, but will have to be produced
from stem cells or induced pluripotent stem (iPS) cells, she says.
Contrary to common
practice, however, Ivins dumped material
from 35 different anthrax
cultures into a single flask, thus mixing a number of mutant strains.
«In our
culture, we're always encouraged to
practice concentrating,» she tells me, «but we're discouraged
from the wide - ranging modes of thought we experience in solitude.»
«The most distinct of the many cultural innovations in the HP
culture were the invention of the bow and arrow, different methods of heating raw materials (stone) before knapping to produce arrow heads, engraving ostrich eggshells with elaborate patterns, intensive use of hearths and relatively intense hunting and gathering
practices,» says Professor Christopher Henshilwood, one of the team members
from Wits and Bergen Universities.
Thus the
practice of making these sorts of designs may have been brought to Australia at the time of initial colonisation, but it may alternatively have been independently invented or resulted
from as yet unknown forms of
culture contact.