Sentences with phrase «practices of other people»

The exercise is supposed to teach us tolerance and respect for the values and practices of other people and cultures, and also to see that sometimes, bad thigns must be done for the good of everybody else.

Not exact matches

The lawsuit filed by Ingrid Avendano, Roxana del Toro Lopez and Ana Medina, who described themselves as Latina software engineers, says that Uber's compensation and other practices discriminate against women and people of color.
Employees are encouraged to regularly dissect each other's thinking to determine the root of decision - making, to rate each other's performance using a proprietary iPad app called «Dots,» and to send an audio file to any person mentioned in a meeting — which isn't an outlandish practice internally, since all meetings, with few exceptions, are either digitally recorded for audio or video.
Leaders who master the practice of good listening will be more apt to intuitively understand the other person's story by searching conversations for depth and meaning, digging deeper than casual listeners, and getting to the root of an issue in order to come up with the right solution.
The talks were delivered by the staff of DigitalMarketer, a company that spends all year putting its sales ideas into practice before spending three days telling other people what they've learned.
And so began a practice of mine of sometimes morphing my accent, ever so slightly in some instances, more so in others, to create a bond of familiarity between myself and the person with whom I am negotiating.
Personal branding is the practice of people marketing themselves and their careers as brands — the ongoing process of establishing a prescribed image or impression in the mind of others about an individual.
«And then when you identify what seems to be working well and why, you have to identify ways of spreading that around and basically [provide] incentives for other people to adopt those promising practices
The crux of the act is simply this: illegal wage bias (based on race, religion, sex, national origin, age, or disability) occurs «when a discriminatory compensation decision or other practice is adopted, when a person becomes subject to a discriminatory compensation decision or other practice, or when a person is affected by application of a discriminatory compensation decision or other practice, including each time wages, benefits, or other compensation is paid, resulting in whole or in part from such a decision or other practice
The overall takeaway was clear, «some people failed to achieve the highest level even after completing substantially more than 10,000 of practice; others achieved the highest level with only relatively modest practice,» reports The BPS Research Digest blog summing up the findings.
After practicing that simple meditation exercise, you can begin to spread that compassionate feeling to other specific people, or strangers around you, or a particular part of the world.
Among other practices, the letter describes how Uber hired people to spy on executives of overseas rivals, tracking their movements and who they were meeting with.
It is the policy of Ionis Pharmaceuticals, Inc. to provide equal opportunity in employment throughout the corporation for all qualified applicants and employees without discrimination against any person because of a person's race, color, religion (including religious dress and grooming practices), sex / gender (including pregnancy, childbirth or related medical conditions and breast feeding), national origin, ancestry, gender identity, gender expression, legally - protected medical condition, physical or mental disability, age, military or veteran status, marital status, sexual orientation, genetic information or any other basis protected by applicable law.
Culture is the embodied values, principles and practices underlying the social fabric of a business, which permeate its actions and connects the stakeholders to each other and to the company's purpose, people and processes.
Paul enjoys telling his entrepreneurial story in the hopes of convincing other business leaders that collaborative, people focused practices will lead to the greatest business results and the greatest personal fulfillment.
To people who haven't tried and don't get taking cold showers (or other punishing task like running a marathon you know you won't win, climbing Mount Everest after others already have, meditating, or practicing yoga — none of which create results beyond you dong something challenging and the personal benefit that comes with it) today's post might help them understand.
You can hear what the person on the other end of the video is saying, you can see what they're doing, and through the use of a demo trading account, you can even practice along with the video in real time, all without risking your own cash.
Peer - to - peer lending (also known as person - to - person lending, peer - to - peer investing, and social lending; abbreviated frequently as P2P lending) is the practice of lendingmoney to unrelated individuals, or «peers», without going through a traditional financial intermediary such as a bank or other traditional financial institution.
Peer - to - peer lending (also known as person - to - person lending, peer - to - peer investing, and social lending; abbreviated frequently as P2P lending) is the practice of lending money to unrelated individuals, or «peers», without going through a traditional financial intermediary such as a bank or other traditional financial institution.
According to U.S. best practices, nonprofit boards should be comprised of at least five people who have little overlap with an organization's staff or other related parties.70 However, there is only weak evidence that following these best practices is correlated with success, and if they are correlated, that may be because more competent organizations are more likely to both follow best practices and to succeed — rather than because following best practices leads to success.
It is so sad that Islam is marked today by terrorists that I can tell you for sure they are NOT Muslims by any means; any one who harms any person or thinks of destruction to others is simply not a Muslim — Islam = Peace and not hate and those who practice islam as God want to be practiced know that God sai «Love for your brother what your love for thy self».
If you think that they should be held responsible for what others who happen to practice a misguided version of their religion do, then there are many things that you yourself oughta be responsilbe for that people belonging to groups you identify with have done.
Atheists: I know many there are many people that practice religion just by fanaticism, I've seen many people in my opinion stupid (excuse the word) praying to saints hopping to solve their problems by repeating pre-made sentences over and over, but there are others different, I don't think Religion and Science need to be opposites, I believe in God, I'm Catholic and I have many reasons to believe in him, I don't think however that we should pray instead of looking for the cause and applying a solution, Atheists think they are smart because they focus on Science and technology instead of putting their faith in a God, I don't think God will solve our problems, i think he gave us the means to solve them by ourselves that's were God is, also I think that God created everything but not as a Magical thing but stablishing certain rules like Physics and Quimics etc. he's not an idiot and he knew how to make it so everything was on balance, he's the Scientist of Scientist the Mathematic of Mathematics, the Physician of Physicians, from the tiny little fact that a mosquito, an insect species needs to feed from blood from a completely different species, who created the mosquitos that way?
I am VERY tired of people preaching to me and others about how «a Christian would and should act» when the hypocrisy of the matter is that I, a «none believer» practice «The Golden Rule» more than most!
The nature of the insults have changed, but insults have been around forever and bad as they are, they sure beat people killing each other over political and religious differences, practices frequent in the past and common around the globe today.
When you compare the key person or founder, date, location; key writings; who is God; who is Jesus; who is the Holy Spirit; how to be saved (salvation); what happens after death; and other facts, beliefs, or practices you will learn why Mormonism is deem a cult and not part of the Christian faith.
People should practice their religion at home or at their church and leave it out of the workplace other than setting a good example of honest behaviour.
Here's the Mormon logic behind baptisms for the dead: (1) Bible says you have to be baptised to get into heaven, (2) lots of people died without any chance to get baptised, (3) the Bible mentions baptism for the dead, which was practiced by early christians but isn't practised by anybody now (other than Mormons), and (4) God lvoes everybody but he is also truthful, so baptism for the dead reconciles the statement that everybody must be baptised with the unfair situation of not everyone being able to do so.
The post-modernist is correct to point out the ways in which hegemonic framing marginalizes a good many people, ideas, and practices at the expense of others.
Going to a rock band practice area (ie «den of iniquity») most nights — one guy that would be there a few nights every other week was a rare person.
Jesus warned us: «Beware of practicing your piety before other people in order to be seen by them» — an admonition that applied to all forms of publicized giving, all forms of public prayer, all forms of shared self - reproach.
The standard practice of selling Spanish Bibles to the Kaqchikel, K'iche», Mam, and other indigenous peoples who spoke little or no Spanish proved frustrating.
Some people look to Matthew 28:19 - 20 as the proper words for baptism, while others look to the practice of the Apostles in Acts.
The Caliph, in Islamic practice, is subject to control by the nation; he has no authority other than that given to him as a representative of the people and that which is required of him as the enforcer of supernatural laws.
How do practices other than those of explicit teaching and learning nonetheless conceptually form persons in the micro-culture that is the school?
Enough has been said to suggest how deeply the religion of the Hebrews was enmeshed with the beliefs and practices of other early nomadic and agricultural peoples.
However, it does not rule out that the group of persons cooperatively engaged in the practices constituting a theological school might also at other times cooperatively engage in the practices constituting a Christian congregation, and vice versa.
If the Amalekites are to be given the benefit of a doubt, then all the more so should the same benefit of a doubt be given to other enemies of the Jewish people who no longer seem, as the Talmud puts it, to be «still holding on to their ancestral practice
Most «Christians» don't practice the teachings of Jesus, they just look for what's «wrong» with other people according to their readings of the Bible.
Panthrotheism does not discriminate or believe the bible is wrong, in analogy no one can claim that our human ancestors are wrong because they were naked or ate raw meats.We have now to accept that we are evolving.What is important that we survive.and still love each other in general despite conflicts.No one is wrong in believing and practicing any religion that is pro life.Some people thinks that any contadiction to classical faith is wrong, un aware that humans survive the trials in history was because of change and adaptation, in short evolution.its not anti religiom
I don't think they were comparing their diverse population through similar practices, they were simply saying that, for instance, some atheists just say they are atheists to themselves, while others might go out and pronounce it to the world and strongly make there case to others in hopes of converting people.
If democracy is to have any relevance and influence in such a time, the people of the United States and other democratic nations must demonstrate their understanding and practice of democratic ideals in the field of race relations.
You, sir, are the same as the radical Muslims who attacked on 9/11 and who continue to practice non-acceptance of other people.
Appropriate care for the previous generation involves, among other things, what family therapist Murray Bowen has called «differentiation of the self from the family of origin» (see Family Therapy and Clinical Practice [Aronson, 19781) Those who work professionally with families have found that people experiencing marital or other family pain frequently have an unfinished agenda with the prior generation.
People say things like «God never changes» but his methods of engaging with humanity have certainly changed, from the extreme of the Levitical law with all its focus on foods, hygiene etc, to the point where we now have 2 laws — loving God and loving others, and the example of Jesus to show us what that means in practice.
Mental health values in religious practices are realized as by - products of participating as the spontaneous celebration of life and of experiences of depth relating to God, other persons, and self.
The faith of the privileged person or dominant race failed to address or even recognize the injustices of their practices toward the other.
Our commitment to human rights, if it is to be sustained, must depend not on practice, law, or the passing policies of governments (though we must be earnestly concerned about all of these), but rather on a promise that bestows dignity upon every person and demands of every person a respect — no, a reverence — for the dignity of all others.
The bill, called the Religious Freedom Restoration Act (RFRA), would protect the right of every person to practice his religion, without exception, unless the government can show that it bas a «compelling» reason to interfere (meaning that the reasons for the interference are extraordinarily important and can not reasonably be attained in any other way).
But all determinists reveal that they presuppose, in the practice of living — including the practice of espousing their determinism — that they and other people are partially free.
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