Sentences with phrase «practices right from»

It's a good idea to get the hiring practices right from the beginning: It's always possible to pivot a product but not necessarily employees.

Not exact matches

«Even though the leaders of those companies right now seem to be true believers, they're one management change away from the scummy business practices that Kaplan and Kapella have adopted.»
How embracing this convenient, easy - to - adopt growing checkout practice can expand and enhance your customer service, right from your smartphone or tablet.
Right from the start, the founders of San Franciscobased nonprofit Social Venture Network wanted a «safe harbor» where social - activist entrepreneurs could meet to commiserate, coinvest in deals, and share best practices.
The cap: Enacted in every province, right - to - farm legislations exempt farms from a wide variety of common - law nuisances — so long as they're employing «normal farming practices
So right now, they focus on other applications, such as building precise three - dimensional models, drawn from CT scans, of actual patient organs and tissues that surgeons can use for pre-operative practice and training in the case of difficult surgeries.
Their themes — don't risk it all, stay small, charge for value, free is stupid — fly in the face of the conventional image that web success comes from big startups that attract massive amounts of free users and then massive buyouts — yet they're right in line with a time - honored business practice: making a profit.
But quality control, almost from the outset, came to be surrounded by what might be called a «cultural» radiation — namely management approaches, philosophies, and practices aimed at creating the right environment for a quality - driven industrial process.
In a recently released study, Getting Energy Prices Right: From Principle to Practice, the IMF calculates what it considers to be the appropriate level of fuel taxes (a carbon tax by any other name) for 156 different countries.
From audience and list building, to the right image sizes to use for each platform, to which kinds of posts convert the best, to leveraging your social media posts to create PR opportunities... there is an endless and ever - changing list of skills, tools and best practices that social media marketers have to stay on top of in order to consistently provide ROI to their clients.
[01:10] Introduction [02:45] James welcomes Tony to the podcast [03:35] Tony's leap year birthday [04:15] Unshakeable delivers the specific facts you need to know [04:45] What James learned from Unshakeable [05:25] Most people panic when the stock market drops [05:45] Getting rid of your fear of investing [06:15] Last January was the worst opening, but it was a correction [06:45] You are losing money when you sell on corrections [06:55] Bear markets come every 5 years on average [07:10] The greatest opportunity for a millennial [07:40] Waiting for corrections to invest [08:05] Warren Buffet's advice for investors [08:55] If you miss the top 10 trading days a year... [09:25] Three different investor scenarios over a 20 year period [10:40] The best trading days come after the worst [11:45] Investing in the current world [12:05] What Clinton and Bush think of the current situation [12:45] The office is far bigger than the occupant [13:35] Information helps reduce fear [14:25] James's story of the billionaire upset over another's wealth [14:45] What money really is [15:05] The story of Adolphe Merkle [16:05] The story of Chuck Feeney [16:55] The importance of the right mindset [17:15] What fuels Tony [19:15] Find something you care about more than yourself [20:25] Make your mission to surround yourself with the right people [21:25] Suffering made Tony hungry for more [23:25] By feeding his mind, Tony found strength [24:15] Great ideas don't interrupt you, you have to pursue them [25:05] Never - ending hunger is what matters [25:25] Richard Branson is the epitome of hunger and drive [25:40] Hunger is the common denominator [26:30] What you can do starting right now [26:55] Success leaves clues [28:10] What it means to take massive action [28:30] Taking action commits you to following through [29:40] If you do nothing you'll learn nothing [30:20] There must be an emotional purpose behind what you're doing [30:40] How does Tony ignite creativity in his own life [32:00] «How is not as important as «why» [32:40] What and why unleash the psyche [33:25] Breaking the habit of focusing on «how» [35:50] Deep Practice [35:10] Your desired outcome will determine your action [36:00] The difference between «what» and «why» [37:00] Learning how to chunk and group [37:40] Don't mistake movement for achievement [38:30] Tony doesn't negotiate with his mind [39:30] Change your thoughts and change your biochemistry [40:00] The bad habit of being stressed [40:40] Beautiful and suffering states [41:50] The most important decision is to live in a beautiful state no matter what [42:40] Consciously decide to take yourself out of suffering [43:40] Focus on appreciation, joy and love [44:30] Step out of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedom for you?
BlackBerry's ability to manage inventory and asset risk; BlackBerry's reliance on suppliers of functional components for its products and risks relating to its supply chain; BlackBerry's ability to obtain rights to use software or components supplied by third parties; BlackBerry's ability to successfully maintain and enhance its brand; risks related to government regulations, including regulations relating to encryption technology; BlackBerry's ability to continue to adapt to recent board and management changes and headcount reductions; reliance on strategic alliances with third - party network infrastructure developers, software platform vendors and service platform vendors; BlackBerry's reliance on third - party manufacturers; potential defects and vulnerabilities in BlackBerry's products; risks related to litigation, including litigation claims arising from BlackBerry's practice of providing forward - looking guidance; potential charges relating to the impairment of intangible assets recorded on BlackBerry's balance sheet; risks as a result of actions of activist shareholders; government regulation of wireless spectrum and radio frequencies; risks related to economic and geopolitical conditions; risks associated with acquisitions; foreign exchange risks; and difficulties in forecasting BlackBerry's financial results given the rapid technological changes, evolving industry standards, intense competition and short product life cycles that characterize the wireless communications industry, and the company's previously disclosed review of strategic alternatives.
Will Facebook work with civil rights organizations to address the potential for discriminatory outcomes from the company's advertising and content moderation practices?
Many factors could cause BlackBerry's actual results, performance or achievements to differ materially from those expressed or implied by the forward - looking statements, including, without limitation: BlackBerry's ability to enhance its current products and services, or develop new products and services in a timely manner or at competitive prices, including risks related to new product introductions; risks related to BlackBerry's ability to mitigate the impact of the anticipated decline in BlackBerry's infrastructure access fees on its consolidated revenue by developing an integrated services and software offering; intense competition, rapid change and significant strategic alliances within BlackBerry's industry; BlackBerry's reliance on carrier partners and distributors; risks associated with BlackBerry's foreign operations, including risks related to recent political and economic developments in Venezuela and the impact of foreign currency restrictions; risks relating to network disruptions and other business interruptions, including costs, potential liabilities, lost revenues and reputational damage associated with service interruptions; risks related to BlackBerry's ability to implement and to realize the anticipated benefits of its CORE program; BlackBerry's ability to maintain or increase its cash balance; security risks; BlackBerry's ability to attract and retain key personnel; risks related to intellectual property rights; BlackBerry's ability to expand and manage BlackBerry ® World ™; risks related to the collection, storage, transmission, use and disclosure of confidential and personal information; BlackBerry's ability to manage inventory and asset risk; BlackBerry's reliance on suppliers of functional components for its products and risks relating to its supply chain; BlackBerry's ability to obtain rights to use software or components supplied by third parties; BlackBerry's ability to successfully maintain and enhance its brand; risks related to government regulations, including regulations relating to encryption technology; BlackBerry's ability to continue to adapt to recent board and management changes and headcount reductions; reliance on strategic alliances with third - party network infrastructure developers, software platform vendors and service platform vendors; BlackBerry's reliance on third - party manufacturers; potential defects and vulnerabilities in BlackBerry's products; risks related to litigation, including litigation claims arising from BlackBerry's practice of providing forward - looking guidance; potential charges relating to the impairment of intangible assets recorded on BlackBerry's balance sheet; risks as a result of actions of activist shareholders; government regulation of wireless spectrum and radio frequencies; risks related to economic and geopolitical conditions; risks associated with acquisitions; foreign exchange risks; and difficulties in forecasting BlackBerry's financial results given the rapid technological changes, evolving industry standards, intense competition and short product life cycles that characterize the wireless communications industry.
But many American practices go against the grain of the more comfortable and communitarian cultural systems of their own societies - the Japanese with life - long employment for their workers, the Germans with their unions having a say in management under co-determination, and the French with their government supporting the right of unions to pressure business from retrenching, by requiring large compensation to be paid to laid - off workers.»
It is based on best practices taken from the IPO industry as well consumer rights.
«Mindful attention,» which Schwartz draws from the Buddhist tradition, is a spiritual discipline right in line with the practice of detachment employed by the Church's desert fathers.
«Purify [the Hadith];... Find a new practice of the concept of interaction between the sexes;... Separate religion from the state;... Give guidelines on Western customs, and eliminate incorrect behaviours;... Invite the people to go to God through gratitude and wisdom, and not with threats;... Recognise the right of Christians to occupy important positions [including] the presidency of the republic;... Separate religious discourse from power, and re-establish its connection with the needs of society.»
I dig deeply, remembering the cadence of the priest's voice, practicing to match the tone just right as I throw muddy socks and stained tee shirts into the washer, as I dump a basket of warm clothes on the bed, as I butter bagels hot and yeasty from the toaster oven.My kids glance warily at me over their books, leery of the chanting.
But woe are we, dearly beloved, we are undone, we are lost, if the church is silent, if no powerful, corporate, prophetic protest is made when in this Jezreel palace of ours there is violence instead of justice, a vast cry (increasingly bitter and militant) from the world's dispossessed instead of righteousness, and the practice of the right of force instead of the force of right.
Since communicative rights define every human individual as a potential participant in discourse, their content can be derived from the necessary conditions of moral discourse as a specific social practice.
If grammar is not just a set of arbitrary conventions, but has a logic to it, then we certainly have the authority to correct improper usage and divide right from wrong practices.
In asking the government to affirm our right to practice religion by rulings from the courts and laws of this land, we have placed ourselves in bondage to the government.
Both carry on practices from the dim past but each has so industrialized the process with advanced technologies that the fundamental activity is transmuted into something new that raises questions beyond standard discussions of right and wrong.
Both carry on hoary practices from the dim past but each has so industrialized the process with advanced technologies that the fundamental activity is transmuted into something new that raises questions beyond standard discussions of right and wrong on battlefields or in the marketplace.
Special care should be taken to discourage young people, who in their search for personal identity tend to be conformists, from interpreting and practicing democracy as majority rule, in disregard of individual and minority rights and careless of the proper subordination of the will of the group to the principles of justice.
Lt. Cmdr. Christensen went on to say that «all service members are free to exercise their constitutional right to practice their religion in a manner that is respectful of other individuals» rights to follow their own belief systems; and in ways that are conducive to good order and discipline; and that do not detract from accomplishing the military mission»...
This from a person who practices a religion that has millions of it's adherents everywhere calling for the death of anyone who draws their child touching, slave owning prophet, but is upset when new yorkers are mad about the building of a mosque (which as everyone knows, become hotbeds of islamic fundamentalist education) right next to the spot that your pathetic comrades killed thousands of innocent people.
Spelled out in a lengthy lead editorial entitled «Evangelicals in the Social Struggle,» as well as in books such as Aspects of Christian Social Ethics, Henry's understanding of Christian social responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political system.
From the extreme left who argue that the decline of Catholic faith and practice is due to the reactionary and intransigent leadership of an over centralised Roman bureaucracy, to the extreme right who argue that the same phenomenon is caused by the left wing leanings and excessive tolerance of the same bureaucracy in the face of a liberal ideology at variance with the true faith.
The operation of such a ruling group is pictured in the story of Boaz» negotiations for the redemption of Naomi's property (Ruth 4:1 - 12); the narrative is presumably from a comparatively late time, but the councils of elders persisted in the smaller communities right through Old Testament history, so there is ground for believing that the author relates practice with which he was familiar.
In spite of the practice of right intentions, and the day offered every morning to God, the general run of the faithful dimly feel that time spent at the office or the studio, in the fields or in the factory, is time diverted from prayer and adoration.
I am learning to practice this discipline: I'd rather you came away from a conversation feeling loved than feeling like I was right and you were wrong.
Proposition 15: New Evangelisation and Human Rights Every opportunity must be taken in various local situations and associations to articulate, uphold and guard, both in theory and in practice, those rights flowing from an adequate understanding of the human person as set forth in the naturaRights Every opportunity must be taken in various local situations and associations to articulate, uphold and guard, both in theory and in practice, those rights flowing from an adequate understanding of the human person as set forth in the naturarights flowing from an adequate understanding of the human person as set forth in the natural law.
Dubbed «Bonds that Matter» for its focus on these beginning - of - life issues, the ICRI's inaugural conference gathered scholars, activists, and students from around the country to Simi Valley, California last Friday to discuss the various ways in which these four practices violate children's rights.
Iraqi Christians are treated less than third (3rd) class citizens, No Rights of Freedom of speech or expression, thought, opinion etc., No Rights to Practice Religion, Hateful of Christians, when in Reality its the Christians that were there LONG before the Arabs, its a matter of facts, Iraqi Christians still speak the ARAMAIC Language, the same exact language as Jesus Christ Spoke (our GOD), the descendant of Abraham, from the Land of the Chaldean «UR».
In this country we are taught from a very young age to respect the faiths of other individuals and as a country respect the rights of those people to practice their faith.
How will them getting equal rights and protections prevent you from practicing your faith?
but as against the prevalent practice, according to which a husband could, without appeal beyond his own wish, expel his wife from the home, Jesus pleaded for the rights of the woman and for the duty of the man, save in extreme cases, to keep his marriage indissoluble.
I am going to weigh in, being a catholic and the whole shabang... First of all this is not infringing on anyone's right to practice their religion... Requiring insurance companies to provide contraception for women does not mean the woman has to use it or purchase it... Catholic hospitals take federal funds for their patients, therefore they are not exempt from employment laws... If the Catholic Diocese doesn't want to provide the insurance claiming religious beliefs, then they can no longer accept federal funded patients... They also know that they will be subjected to discrimination lawsuits based hiring and religious discrimination — non-catholics work there, and therefore are being denied healthcare due to catholic beliefs... Majority if not all Catholic women do, have, or had used contraception in their lifetime... God does not nor does the bible say anything about contraception, since it had not been invented yet — so this is a man - made law, made by a bunch of men, who have never had a menstrual cycle — and the pain that comes with it....
The second you try to exclude someone from the same right you practice, You become the minority.
The final four are from the Bill of Rights in the Constitution: the right to practice religion, the right to free speech, the right to assemble, and the right to bear arms.
They have undeniable BIRTH RIGHT to practice their tradition and beliefs your forefathers have taken away from them.
At least at the level of principle, principle never eschewed, it has always acknowledged both the freedom for temporal affairs to be self - regulating and the right for itself to keep a critical outlook on them and to assess moral, political, and economic practice from the point of view of ethics.
Lepard distinguishes between positivist legal traditions based upon «state - oriented» values (emphasizing state sovereignty) and the more dynamic human rights laws derived from common practices and understandings, including religio - ethical principles.
Of course culturally speaking, declaring someone's mere comments anathema and casting them from one's church is totally Christian, Pauline in fact, as if there aren't enough electrons for both of us on the internet, as well as the Christian practice of burning books, and Christian emperors declaring non-Trinitarians demented and insane and subject to the emperor's wrath right in the opening pages of Justinian's Laws, and executing people for keeping copies of Prophyry and Arius.
As the very notion of the definitive value of the human person is eroded, the concept of absolute right and wrong is lost from legal principle and social practice.
You'll find that if you study many of the practices we Catholics are criticized for by non-Catholic Christians, most of those things are spelled out right there in Scripture or derived from the earliest recorded Christian traditions... be careful though, because an honest, accurate, historical study of Catholicism by non-Catholic Christians often leads to conversion that's how I ended up Catholic.
From the ACLU site (w w w.aclu.org/aclu-defense-religious-practice-and-expression) The ACLU vigorously defends the rights of all Americans to practice their religion.
«I feel this is the right way to go and it's a healthy alternative; also, the sustainable farms we buy from practice humane [animal] handling and are conscious of the well - being of their animals,» Hamilton continues.
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