Not exact matches
I recently read an opinion piece by Aetna CEO Mark Bertolini in which he extolls the
virtues of greeting the sun just as it's rising each morning: «Every day I get up at 5:30 for my own yoga and meditation
practice because I know I'm going to head into a chaotic world where I will be challenged.»
Michael Kierkegaard may have been brooding and domineering, but that doesn't» or doesn't have to» explain why he taught his children to
practice the
virtues of temperance and chastity.
As Palladius said in the Lausiac History: «I must commemorate the courageous women to whom God granted struggles equal to those
of men so that no one could plead as an excuse that women are too weak to
practice virtue successfully.
In my least sanguine moments, I think that the primary purpose
of worship is to force us to be patient with one another, to
practice the Christian
virtues among our fellow believers.
We affirm the joy that comes from
practicing the timeless
virtues that form the character
of Christ within us» discipline, self - sacrifice, courage, humility, patience, charity, truthfulness, and personal integrity.
And, citing the book
of Sirach (3:3 - 7, 14 - 17), he added: «The word
of God presents the family as the first school
of wisdom, a school which trains its members in the
practice of those
virtues which make for authentic happiness and lasting fulfilment.»
By contrast, those responsible for ruling, the «philosopher kings,» were to be «cultured» in a way that formed in them the «philosophical
virtue» that was grounded in knowledge
of the Good itself and not, as were the guardians»
virtues, simply trained into them by custom and
practice.
What else are we to conclude when a man without any biblical training or calling from the Spirit is considered more qualified to preach the gospel by
virtue of being a man than a woman with extensive training, years
of practice, remarkable giftedness, and a profound sense
of calling?
On the most profound level, however, the framers recognized that ordered liberty depends mightily upon certain habits,
virtues and
practices — that is, upon a moral culture
of a highly developed type.
It is sustained by the
virtues inculcated through the preaching and teaching and
practices of discipleship that characterize the life
of the Christian community.
Without broad
practice of the
virtues appropriate to a free polity, the novus ordo, the new order, could not possibly survive.
I am not complaining about this merging
of values — it is right to note that Scripture often presents us with networks
of virtues and mutually reinforcing
practices.
The cultivation
of Christian
practices and ways
of thinking is a
virtue of Rod Dreher's Benedict Option, if only because it provides a solid anchor that enables believers to engage a culture that holds us, whether Chinese Indonesian or American Christians, in such contempt.
We have to learn how to be friends... intimacy with God is developed through intentional spiritual
practices and habits... Such habits form us into people
of virtue capable
of living as the friends
of God we are created to be,» Makant says.
The philosophical foundation
of Solzhenitsyn s Christianity is the plebian's mythopoetic conception
of religion as the
practice of virtue (as opposed to Sartre's modernist idea
of it as a kind
of mystified ideology).
The priest, however, must exercise other functions besides administering the sacraments and institutional means can not empower him to fulfill these duties; hence he needs to
practice spiritual discipline, cultivating all the Christian
virtues; he also needs to study, for «how can he teach unless he himself possess knowledge» and have gained a «full grasp
of the Catholic teaching on faith and morals?»
The ancient claim that man is by nature a political animal and must in and through the exercise and
practice of virtue learned in communities achieve a form
of local and communal self - limitation — a condition properly understood as liberty — can not be denied forever without cost.
These local norms and beliefs would afford a different experience
of liberty, one about which liberalism has been silent, one that stresses self - governance and self - limitation achieved primarily through the cultivation
of practices and
virtues.
This kind
of liberty is a condition
of self - governance
of both city and soul, drawing closely together the individual cultivation and
practice of virtue and the shared activities
of self - legislation.
Moore showed that the development
of the moral and spiritual
virtues depended on simple ascetical
practices including prayer and penance.
We need to be reminded that it was once taken for granted that authentic education was built upon the teaching and
practice of the human and theological
virtues, that education, as St Thomas Aquinas put it, is «the progression
of the child to the condition
of properly human excellence, ie to the state
of virtue».
It is a sad paradox that in our society, with its almost unprecedented need for mutual accommodation and the
practice of civic
virtues, we should be so hesitant about developing the qualities in our children that they will most need if our society is to endure.
So, for instance, if it is not clear to the readers
of my work that my writing is done by an Episcopalian Christian, I will have failed to
practice this
virtue — which,
of course, includes my making clear at which points the materials I study or engage seem to me false, noxious, or incomplete; just as it includes my making clear when and in what ways it seems to me that the materials I engage are true, have taught me something I didn't know before, or may be
of use to me and my community in its search to apprehend and incarnate the gospel.
Not only that, we still
practice the
virtue of charity as particular persons in big numbers and often on a grand scale.
Citing examples
of Christian mothers who were instrumental in the abolition
of slavery and the passage
of laws against child labor, she makes a strong case that
virtues such as compassion and creativity that are «refined in the
practice of motherhood can and should be used in other arenas to bring God's love, peace, mercy and justice to the world.»
We as Christians should teach ourselves the
virtues of charitable love and
practice it so the world will follow.
Aristotle provided MacIntyre with an account
of why our actions require a conception
of an end as well as the social and political conditions necessary to sustain a life formed by the
virtues constitutive
of that end that is simply lacking in modern moral
practice and theory.
I admire Muslim women and all women who
practice the
virtue of modesty, whether they choose to cover their hair or not.
And if Tocqueville is right that «the principle
of association is the first law
of democracy,» then social justice is the first
virtue of democracy, for it is the habit
of putting the principle
of association into daily
practice.
In Jesus» teaching, the last who shall be first are people who, by
virtue of life circumstance, have very little social or spiritual status according to traditional religious
practice — women, children, and eunuchs.
Statements
of one period are «felt as fact» in
virtue of their congruity with the spirit,
practice, and basic assumptions
of a time; they are not «felt as fact» by another period because, in the unstoppable running
of water over the dam, the spirit,
practice, and basic assumption
of a time became altered.
A second, more recent development was the decision by most Protestant denominations
practicing infant baptism to admit children to the Lord's Table by
virtue of their baptism.
First, it is engaged directly in the
practices constitutive
of theological education — the transmittal
of knowledge, the development
of the capacities required for critical inquiry, the formation
of skills for ministry, and the nurturing
of the
virtues of honesty and integrity that are essential to serious academic work.
So in each
of his acts he describes a
virtue that believers may
practice whether the sun is falling out
of the sky or not.
Indeed, whether we look to the teachers
of ancient Israel or to the Platonic academy or to Augustine at Cassiciacum or to the medieval university or to Pico's disputatious Florence or to the small colleges
of early nineteenth - century America, we find learning flourishing in communities formed by the conscious
practice of spiritual
virtues.
For it is one thing to suggest that the life
of learning will always be in some sense dependent upon the exercise
of spiritual
virtues in however attenuated a form, quite another to imagine that the universities will turn to the
practice of those spiritual disciplines, such as prayer, that give such
virtues meaning and strength.
Peter encourages us to
practice the qualities
of virtue, knowledge, self - control, steadfastness, godliness, brotherly affection, and love (vv.
Humility, faith, and self - denial: these
practices neither exhaust the list
of spiritual
virtues that are indispensable to learning nor do they represent a list
of distinctively Christian
virtues.
Father Claude Chauchetiere, who, along with fellow Jesuit Pierre Cholenec, would chronicle Kateri's story for future generations, spoke
of her spirituality with wonder: «Not only did Kateri
practice her faith in such a manner that her confessor declared she never once relaxed her original fervor, but her extraordinary
virtue was remarked by everyone.»
They developed a full program
of twelve
virtues to be
practiced by all those dwelling in the Spirit.
We can rebut Reagan's assumption that religious
practice automatically guarantees moral
virtue and justifies favoring the ethical views
of conservative over liberal Christians, Jews or agnostics on such specific issues as school prayer.
If Machiavelli seems a decent guide to Christian politics, it is only because Americans are uniquely tempted by the liberal civil religion he touted — a backward, Hobbesian monster
of a thing, wherein civic
virtue shapes Christian
practice instead
of vice versa, trading eternal things for temporal ones.
Science as it is
practiced has both
virtues and vices, successes and failures, and its practitioners work from a variety
of metaphysical bases.
Christians should care about what our leaders desire: Governance is pedagogical, after all, and the expressive powers
of law shape us in
virtue and
practice.
That pattern or movement in the stories about Jesus, that structure, functions something like a «depth grammar» in all enactments
of the
practice of the public worship
of God in Jesus» name, by
virtue of which all its culturally and theologically diverse instances bear family resemblances to one another.
These people — they are the prudent ones —
practice the
virtues of moderation and temperance.
The answer was an unqualified «yes,» sweeping aside all the Old Testament passages which indicate that God is the one who avenges the misery
of the poor and the suffering
of the oppressed; sweeping aside also the New Testament passages which counsel the unfortunate to
practice the
virtue of patience and exhort servants to obey their masters even if the master is unjust.
In the early Christian exercises aiming to instill
virtues such as peace
of mind and absence
of the passions, and in the tradition
of contemplative monasticism as developed by such fourth «century Church fathers as Basil
of Caesarea, Gregory
of Nyssa, and Gregory Nazianzen, Hadot detects a strong whiff
of Greek philosophical
practice.
Renewing a shared faith in the eucharistic presence
of Christ requires the leadership's actual collaboration and genuine communion with all baptized Catholics, including those who feel excluded from equal participation in the life
of the church by
virtue of their exclusion from priesthood, their racial or ethnic background, or their incomplete formation in the
practices and ethical norms
of the tradition.
Although the individual may for a time seem to outwardly decline in their
practices of virtue, they in reality become more virtuous, as they are being virtuous less for the spiritual rewards (ecstasies in the cases
of the first night) obtained and more out
of a true love for God.