Sentences with phrase «practicing these ideas with»

The majority of participants responded positively to the Fatherhood Institute training day and reported that it helped raise awareness of the importance of engaging with fathers, and gave them the opportunity of learning new ways to achieve this and of sharing experiences and practice ideas with colleagues.

By practicing these ideas with a pal you can give each other feedback and kudos.

An absolutely charming 1987 lecture where Michael White discusses the history of how he ended up working with and establishing his practice ideas with children suffering with pseudo encopresis.

Not exact matches

Even with practice, emotionally intelligent people know that they don't communicate every idea perfectly.

Here are a few simple suggestions from Emmon, advice on how to create a more thankful office, and another massive list of gratitude practice ideas, including options for more crafty folks and families with kids.

It's also still a good idea to follow best practices for establishing a new habit — like giving yourself a trigger and starting with small, winnable goals — rather than relying on hormones or scheduling to magically get you to your goal.

Getting your ideas on paper is a good practice that will save you valuable time down the road when you need to share your ideas with others.

Startups who hold off on publishing sometimes cite the need to protect intellectual property, but critics of the practice point to another reason: With early - stage capital already hard to come by, companies run the risk of scaring off investors if they open their underbaked ideas to rigorous scientific scrutiny.

Presented by the Great Game of Business, the Gathering of Games is the largest open - book management conference of the year, in which hundreds attend to learn innovative best practices, introduce OBM to newcomers, invigorate current employees with new ideas, and network with fellow OBM practitioners.

«The goal was for us, and those we worked with, to get some ideas that could be applied and put into practice,» said Dane Stangler, vice president of research and policy at Kauffman.

So before I graduate, I'd like to think through these ideas with my fellow students and hopefully meet some business partners to put at least one idea into practice.»

Lorraine Marks - Field founded the Florida Inter-generational Orchestra in 2005 with the idea of bringing children and adults together as a way of motivating young musicians to keep practicing and growing.

Recognized for its relationship - focused business practices, HCI Ventures is committed to sharing mutually beneficial opportunities and progressive ideas with farmers.

«Moreover, we're reminded that proactively seeking and sharing best practices and approaches with others can spark innovation, inspire new ideas and processes, and open the door to expand capabilities.

[01:10] Introduction [02:45] James welcomes Tony to the podcast [03:35] Tony's leap year birthday [04:15] Unshakeable delivers the specific facts you need to know [04:45] What James learned from Unshakeable [05:25] Most people panic when the stock market drops [05:45] Getting rid of your fear of investing [06:15] Last January was the worst opening, but it was a correction [06:45] You are losing money when you sell on corrections [06:55] Bear markets come every 5 years on average [07:10] The greatest opportunity for a millennial [07:40] Waiting for corrections to invest [08:05] Warren Buffet's advice for investors [08:55] If you miss the top 10 trading days a year... [09:25] Three different investor scenarios over a 20 year period [10:40] The best trading days come after the worst [11:45] Investing in the current world [12:05] What Clinton and Bush think of the current situation [12:45] The office is far bigger than the occupant [13:35] Information helps reduce fear [14:25] James's story of the billionaire upset over another's wealth [14:45] What money really is [15:05] The story of Adolphe Merkle [16:05] The story of Chuck Feeney [16:55] The importance of the right mindset [17:15] What fuels Tony [19:15] Find something you care about more than yourself [20:25] Make your mission to surround yourself with the right people [21:25] Suffering made Tony hungry for more [23:25] By feeding his mind, Tony found strength [24:15] Great ideas don't interrupt you, you have to pursue them [25:05] Never - ending hunger is what matters [25:25] Richard Branson is the epitome of hunger and drive [25:40] Hunger is the common denominator [26:30] What you can do starting right now [26:55] Success leaves clues [28:10] What it means to take massive action [28:30] Taking action commits you to following through [29:40] If you do nothing you'll learn nothing [30:20] There must be an emotional purpose behind what you're doing [30:40] How does Tony ignite creativity in his own life [32:00] «How is not as important as «why» [32:40] What and why unleash the psyche [33:25] Breaking the habit of focusing on «how» [35:50] Deep Practice [35:10] Your desired outcome will determine your action [36:00] The difference between «what» and «why» [37:00] Learning how to chunk and group [37:40] Don't mistake movement for achievement [38:30] Tony doesn't negotiate with his mind [39:30] Change your thoughts and change your biochemistry [40:00] The bad habit of being stressed [40:40] Beautiful and suffering states [41:50] The most important decision is to live in a beautiful state no matter what [42:40] Consciously decide to take yourself out of suffering [43:40] Focus on appreciation, joy and love [44:30] Step out of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedom for you?

«It's not going to transform the economy unless they then share all of those ideas and best practices with their competitors,» said Craig Garthwaite, a health economist who teaches corporate strategy at the Kellogg School at Northwestern.

With the emergence of individual and corporate income taxes following the 16th Amendment to the Constitution, business leaders like Andrew Carnegie — who, like others, specifically referenced the founders» ideas on broad property ownership in his writings — pushed for integrating the tax treatment of these practices into the new corporate income tax system.

Some joke that straight razor shaving is an esoteric art practiced only by mentally unstable people with a death wish, and a new brand on the market expands on this idea.

All of these factors combine for an idea, that when put into practice, is mostly done with malicious intent.

Monetary theory and practice have for decades been built on the idea that ultimate power in monetary matters properly rests with governments.

If you want to grow your organic traffic for items related to «tea» I would suggest finding other high search volume concepts closely related to the topic, such as types of teas, tea leaves, infusers, cultural practices or differences, etc... the idea being to build content containing keywords, and more importantly semantic relationships around the topic of «tea,» with the end goal being to broaden the relational authority your website has for more long - tail keywords.

This idea was first put into practice in New Brunswick in 2012, when the provincial government repealed its Public Service Superannuation Act and replaced it with An Act Respecting Pensions under the Public Service Superannuation Act.

Hopefully these best practices have given you some ideas on what to test with your Facebook marketing strategy.

They refuse to practice what they preach, and their influence and ideas actually tie up the souls of their listeners with heavy burdens.

One might be puzzled at how a philosophical radical regarding traditional beliefs could incline to conservative ideas with respects to practices and institutions, but there is no great mystery.

Instead of accommodating its usage» and so its ideas and assumptions» a translation of Holy Scripture should serve the end of conversion by employing principles that recognize Christianity as its own culture with its own language and practices, raising readers up and rooting them in a rich tradition of translation, transforming them through the creative rationality, beauty, goodness, and truth reflective of the triune God who speaks his Word.

One of the things I've always tried to communicate is that although I disagree with a lot of his ideas and am appalled by many of his practices, I still consider him a brother.

To go along with this, you have to believe three things, all controversial: (1) that authenticity is a valid idea; (2) that you can argue in reason about ideals and about the conformity of practices to these ideals; and (3) that these arguments can make a difference.

It is also our duty as Americans to be acquainted with and appreciate the motley of particulars — individuals whatever their kinds or styles or stations in life, ideas whatever their seeming worth, practices whatever their scope or legitimacy — that are encircled by the horizons of that coherence and purpose.

It will «need religious people who live with moral integrity and show the power of their ideas in practice.»

And considering how very wrong the religious have been previously with «diagnosing» demonic possession, it seems altogether a bad idea to encourage this practice rather than recommending the 20 % to further medical study.

Sometimes I get the idea that folks in the mainline are so frustrated with how evangelicals have wielded the Bible and faith in the public square, they avoid language, practices, and teaching that might be construed as overly religious, overly biblical, or overly exclusive.

After college, my ideas turned into practice, and life marched on in a series of how to be the best possible Christian, with a social justice flair (eschew money, buy fair trade, advocate for social justice causes, create programs for the needy in my neighborhood).

II, pp. 14 - 15) Christian ideas, however, soon moved too far away from either the practice or the perusal of sacrificial laws as a means of reconciliation with God for the early Christian to be content with such a solution.

Yet through all these diversities of phrasing — whether faith was thought of as a power - releasing confidence in God, or as selfcommitment to Christ that brought the divine Spirit into indwelling control of one's life, or as the power by which we apprehend the eternal and invisible even while living in the world of sense, or as the climactic vision of Christ as the Son of God which crowns our surrender to his attractiveness, or as assured conviction concerning great truths that underlie and constitute the gospel — always the enlargement and enrichment of faith was opening new meanings in the experience of fellowship with God and was influencing deeply both the idea and the practice of prayer.

In fact, he conceded that the snake handlers he met were sweet people with some strange (to him) ideas and practices.

Among the Christians, the Roman Catholics have entire regions of their theology, liturgy, and practice that are extremely attractive to me, but considering the whole set of their theological ideas, I just can't stomach the xy - chromosomed hierarchy and the works over faith stuff (I'm with Luther on the point).

Pagan holidays continued to be practiced and observed, but they were adopted and adapted by Christianity, and given new meaning and interpretations that fit better with Christian theology and ideas.

The idea that mysticism floats free is something that Christianity, Judaism, Islam and other religions would react against because their mystical teachings are a part of the complex of being a Christian, Jew or Muslim, and they coexist with practices, beliefs, institutions and so forth.

I would rather be conservative, give Paul the benefit of the doubt, and say that he is packing new meaning into the word (a noted practice of his) instead of adopting a secular idea and making Christianity fit with it.

As Paul Pfeutze has pointed out, both the dialogical philosophy and pragmatism emphasize the concrete and the dynamic, both reject starting with metaphysical abstractions in favour of starting with human experience, both insist upon «the unity of theory and practice, inner idea and outer deed,» and both insist on the element of faith and venture.

The transformation of devotional attitudes, of concepts, rites and institutions, the rise of new and the decline of old ideas and practices under the impact of these factors with respect to the different religious bodies has not been sufficiently investigated.

We can attempt to articulate this tacit understanding by suggesting that both camps are working with the inchoate idea that tyranny is present when a law or a governmental policy or a social practice in some way harms human beings by adversely affecting the developing course of their life.

If these Mormons really wanted to do something good with this practice, I have an idea....

We are not powerless and fearful, not us: and so I pray and I work; I make coffee in the morning and hot meals to gather around the table at suppertime; I worship and sing out words of promise and praise; I raise children and read good books; I pray for my enemies and write letters and send money and show up to fold clothes and drop off meals with an extra bag of groceries; I advocate with the marginalized and amplify the oppressed and antagonize the Empire with a grin on my face; I will honour those who get after the work of the Kingdom and celebrate; I learn how to listen to those with whom I disagree; I abandon the idea that we can baptize sinful practices in the name of sacred purposes; I will stand in the middle of the field near my house with my face turned up to the rain and consider it a minor baptism.

I think this is a marvelous idea, one that can compliment (rather than compete with) Christian beliefs and practices.

While that sounds great in theory, and many people would tacitly, or even with great show agree to such an idea, I fear that in practice the Bible is often not seen through the lens of Jesus, but rather through the lens of a certain theology or through the lens of the beliefs of groups or even individuals.

Which ends up being subjective in practice, as any number of Christians will draw upon their own combination of biblical, traditional and intuitional ideas, with vastly differing results, but all equally believing that these ideas came directly from the Spirit and represent the only «true» morality of God.

So a person who claims to be a Christian away from the Christian homeland and with little more than a nodding at, or at best a rather limited acquaintance with, Christian ideas and practices is not, perhaps, a ludicrous but rather a pathetic spectacle.

For centuries the idea of the «divine right of kings» was dominant; eventually there evolved the belief, common among 19th century Protestants, that divine providence was to be identified with the laws and practices of a free - enterprise economy.