Sentences with phrase «praxis in»

Both literal and figurative presentations seem granularly considered by the curators within a historical materialist framework; theory and praxis in a challenging poetic tension.

Sánchez has had solo exhibitions in Bogotá at Nueveochenta Arte Contemporaneo and Alliance Française, as well as internationally at Praxis in New York, Espacio Mínimo Gallery in Madrid, and Arróniz Arte Contemporaneo in Mexico City, among others.

Coloring and In Translation, two exhibitions at the Atlanta Contemporary Arts Center through March 8, playfully and intelligently highlight multiple intersections of concept and praxis in the work of eight local and national artists.

«DO YOU SEE THE PICTURE» closes on October 25 at Praxis in Chelsea.

Pedagogy and Praxis in the Age of Empire, Peter McLaren, Nathalia Jaramillo, Rowman and Littlefield, 2006

Although our hopes to induct educators into an ongoing, digitally accessible networked community of praxis do not seem to have been realized in a robust way in the short term, the real test is whether and how these teachers seek out such communities of praxis in the longer term.

New social technologies offer new opportunities for creating online communities of praxis in the preparation of preservice teachers.

They also expressed a strong intent to engage in professional learning networks and communities of praxis in the future, although the Ning was ancillary to these intentions.

The students expressed a clear intent to engage in professional learning networks and communities of praxis in the future, but the Ning was ancillary to these intentions.

Prospective teachers have to obtain a certain score on the SAT or ACT, they must pass PRAXIS I in order to enter many teacher education programs, and frequently they need to pass PRAXIS II to receive their licenses.

Im persnlichen Kontakt in der Praxis in Hamburg oder ber Skype, E-Mail oder Telefon..

Indeed he seems to have been the first Latin author to use the expression praxis in a philosophical or theological context.)

In this version, the praxis in which one comes to understand God is public in the classical Athenian sense, but the atheoretical understanding itself is entirely private.

From the New Testament, the Christian standpoint, the kingdom of God denotes that praxis in which Jesus of Nazareth is our Lord and Saviour of the world».

Both Marxism and pragmatism, along with more recent analytic philosophies of action, help to make sure that the other moment of action or praxis in the self's essential structure will be brought out no less effectively than the moment of existence or self - understanding on which existentialist philosophy so sharply focuses.

[5] In this presentation, I will focus on two aspects of women's experience or the interpretation of women's experience, which I hope will give us an entry into our discussion of feminist / womanist [6] perspectives and praxis in the early church.

Thus far, liberation theology has been firmly in the first camp and will always derive its energies and its raison d'être from transformative social praxis in a Christian context.

For them, the approach to sacred mystery is inseparable from a transformative praxis in the world of political, social, and economic existence.

William Diehl identifies four domains in which religious faith needs to be connected with praxis in everyday life: Family; Local Community; Employment (those paid or unpaid ways we spend our days); National and global concerns.

Theology is the «second act,» which Gutiérrez defines as «critical reflection on praxis in the light of the Word of God.»

Third, the lecture will deal with a few of the methodological issues in the advocacy scholarship of liberation theologies and how this scholarship corresponds with the turn to dialectics and praxis in contemporary philosophical reflections on science.

The emphasis on praxis in contemporary theology reminds us that what we do is an integral part of our faith commitment.

If I can ever successfully think my way forward to the most complex task of all, practical theology, the same ratio will hold: the principal methodological issue will be the relationship of theory and praxis in: both personal and social terms, and the principal theological topics will be Spirit and church.

Therefore it is not surprising that theological thinking and mission praxis in recent years is influenced by globalization.

Not exact matches

When we launched Praxis, we were viciously opposed by a number of academics in our circles who were formerly good friends or acquaintances.

Mr. Moss, Principal at Praxis Consulting Group, Inc., Philadelphia, Pennsylvania, has been active in the Association for many years.

And if you ever see the giant pencil in their offices, that was from me and the Praxis team.

This does not mean that when we follow liberation theologians in the turn to praxis, our method will be exactly the same as theirs.

A neutral outside observer, seeing the similarities in our comfortable lifestyles, might well conclude that we are so alike in our praxis that our differences in theological theory are rendered trivial.

In my book on political theology I noted some differences between a process approach and a praxis one.

Grey's focus on women in poverty and the prophetic possibilities of a kenotic praxis represent only half of the feminist theological agenda in her book.

@Matybigfro @FuturistBrad @Linda et al Appreciate the connection to Shepherding Movement in praxis here.

This encompasses all of it — the theology, the praxis, the hope, the down - in - the - dirt reality.

«We need to move toward a dialogical theology in which the praxis of dialogue together with that of human liberation will constitute a true locus theologicus, i.e., both a source and basis for theological work.»

That is, an analysis in some detail of one model of the God / world relationship — that of the world or universe as God's body — would mediate between concepts and praxis, between a theoretical and a practical orientation.

A critical challenge of liberation theology is its rooting in local praxis and base communities, and here the main British version has been a multifaceted urban theology which has built on a tradition of pastoral, political and community - building activity in cities.

In doing so I find myself working alongside David Tracy, whose Blessed Rage for Order8 advocates a revisionist theology of a process mode and points forward, in a concluding chapter, to «The Praxis of a revisionist theory»In doing so I find myself working alongside David Tracy, whose Blessed Rage for Order8 advocates a revisionist theology of a process mode and points forward, in a concluding chapter, to «The Praxis of a revisionist theory»in a concluding chapter, to «The Praxis of a revisionist theory».

But the praxis model does not work well in the interaction of diverse communities informed by different experience, different practice, different theory and different horizons of meaning.

As explained in the preceding chapter, at the time that political theology arose in Germany, process theology in the United States was at its furthest removed from a praxis orientation.

Nevertheless, process theology can never adopt this praxis model for theology without qualification.35 Political theologians are right to warn Christians against the temptation to be drawn into abstract thought for its own sake in a world characterized by starvation and oppression, and thought that lacks relevance to the salvation of the whole world is a luxury the world can not afford.

«The verification principle of every theological statement is the praxis that it enables in the future.»

The variety of ways theologians have conceived the relation of theory and practice are analyzed by Matthew Lamb in «The theory - praxis relationship in contemporary Christian theologies», CTSA.

True, his contribution to theological existence and witness in South Africa and Latin America has been more in the arena of struggle than in academic study, but any dichotomy between theological reflection and praxis is inappropriate if we take his legacy seriously.

Development of theory and practice in the feminist movement conforms to the praxis model.

With the changing demographics in America, including the racial and ethnic, socioeconomic, immigration, and biblical justice challenges of our day, it is more important than ever for people of color to have safe places to live authentically, serve humbly, and use their influence and experiences to shape our theology (what we know and believe about God) and our praxis (the ethics of our human behavior or what we actually do).

The predominant tendency was to emphasise action over belief, praxis over orthodoxy, «values» rather than moral truths, and «story» in place of doctrine.

In general, the questions of intelligibility and credibility that had dominated the liberal agenda and the questions of continuity with the tradition that had dominated the Neo-orthodox one gave way to issues of praxis.

That is, Rauschenbusch would have denied that politics, or for that matter a political economy that put production and distribution in the hands of the state, could be «the comprehensive and decisive sphere for Christian truth or praxis» without bringing tyranny with it.

’42 Indeed, women from all three continents, Africa, Asia and Latin America, say that «In the person and praxis of Jesus Christ, women of the three continents find the grounds of our liberation from all discrimination: sexual, racial, social, economic, political and religious... Christology is integrally linked with action on behalf of social justice and the defense of each person's right to life and to a more humane life.43 This means that Christology is about apartheid, sexual exploitation, poverty and oppression.

Latin American theology today lives by «hope against hope,» in the apparently absurd confidence that small and humble practices of faith such as singing together or remembering the stories about Jesus can work toward rekindling a viable praxis of structural change.