The perpetual round of
prayers of praise, thanksgiving and petition in the churches had still spoken of God's all - comprehending presence.
And certainly there are other kinds of prayer that can have meaning for us: prayers for guidance,
prayers of praise, prayers whose goal is meditation on God or a feeling of union with God.
It is
a prayer of praise that acknowledges the hope of a future life filled with God's will.
In
the prayer of praise, the Berakah, he does not simply thank the Father for the great events of past history, but also for his own «exaltation.»
Not exact matches
Love, joy, peace, and hope become flesh «through the practices
of the Church: witness, catechesis, baptism,
prayer, friendship, hospitality, admonition, penance, confession,
praise, reading scripture, preaching, sharing peace, sharing food, washing feet.
It is no wonder that Mary's song
of praise has become one
of the church's most potent
prayers.
At the same time, Anna's decades
of daily worship, her continual
prayer and fasting, led her to burst into
praise and testimony when she encountered the child.
However we may feel about adoration and
praise, including it in «vocal»
prayer or letting it serve as a kind
of borderline approach to «mental»
prayer, it is obvious that when we come to meditation we are concerned with a kind
of exercise that can quite readily be carried on with no verbal articulation u such.
Only then can we hope to know those wonderful grace - filled moments; times when through
prayer and song, listening to and reciting the familiar words
of grace and the stories
of redemption, our hearts soar; times when we are caught up in the stream
of love — when we sing
praise to God with all our hearts and minds and souls and strength — which flows from us to God through the ministry
of Christ and his people and which we return to God with
prayer and
praise.
Personally i think those specific
prayers are a distraction most
of the times we pray these
prayers because its what we think we need and often thats not the case.The better way is to just trust the holy spirit let him lead i think we miss the awesomeness
of doing it Gods way its easy not difficult.The struggle is difficult when we are walking by the flesh and trying to do it our way.When i got to the point where i said to the God i am not going to do it my way anymore and i submit to you because know whats best for me.Change me and when i feel the wrong desires or temptation to walk by the flesh i just say Lord you know i am weak and i can not live a christian life without you help me.As soon as i do that it is effortless theres no struggle thats how we should grow.I am excited with what God is doing in my life he has opened his word i am seeing the fruit
of his life impacting mine and i am changing day by day.I am walking by faith and not slipping back into my old desires i know what it means to be an overcomer sin does not have dominion over me anymore.In myself i can not boast because it is the power
of God at work in my life and i give all the
praise back to God.brentnz
An «arrow
prayer» is a very simple and direct petition or word
of thanksgiving and
praise, which may be said at any time and in any place.
(Acts 4:24 - 31; II Thessalonians 3:1 - 2)
Prayer was thanks giving and
praise, the joyful overflow
of gratitude and hope, even amid difficult or desperate circumstance.
The man who considered
prayer «the Church's banquet» and an «engine against th «Almighty» provides in these pages an example
of how to pray unceasingly; intercession,
praise, and thanksgiving are always on the parson's lips.
Again, in the words
of Henry van Dyke, «Honest toil is holy service; faithful work is
praise and
prayer.»
For example,
praising God by naming both an attribute and action
of God would avoid the mistaken dualism that sometime creeps into Christian piety and
prayer when divine actions and attributes are separated.
Prayers of adoration,
praise, and thanksgiving for the Godhead in and
of themselves may pass over the heads
of most congregants.
I am ashamed
of the way I judge those I deem judgmental, the way I stumble through my day without
prayer, the way I issue
praises to heaven in one breath and curse my brothers in the next, the way I talk a big game about loving others and then brush past the woman crying in the airport, the way cynicism seeps into my bones, the way I zone out in front
of my wireless glowing mirror in a pathetic effort to avoid confronting it all.
They gathered in one another's homes for fellowship meals, for the hearing
of the Gospel, for the
prayers and joyful songs in which they expressed their
praise and gratitude to God for the newly received faith and hope.
Poems
of prayer and
praise.
Neither
prayer, nor
praise, nor the hearing
of the Word will be pleasant or profitable to persons who have left their hearts behind them.»
We must construct new models, new pageantry, new hymns, new forms
of prayer, new anthems
of praise, new dramatizations, in which, for example, the labor movement may be caught up in the embrace
of religion, the peace movement, the civic conscience, the community spirit, the family and every great aspiration
of our time.
Missionary work to «save the heathens» who use a different word to
praise God, any word that is different than their own... even though the other peoples and cultures don't speak English and have their own words
of prayer... How many churches respected other cultures and how many do now?
The Norito, literally «words spoken to the kami,» or divinity, are largely ritualistic
prayers containing stanzas
of praise and thanksgiving to the gods, and special petitions suited to the particular occasion for which they are being employed.
The
prayers of the Church which have been used through the centuries, such as the English Book
of Common
Prayer, contain many moods but center in the adoration and
praise which lie at the heart
of worship.
This linking
of thanksgiving with
praise is evident in great numbers
of the Biblical
prayers.
Most
of the
prayers and hymns used in the churches over the centuries do not present the message
of love leading to justice, but rather individualistic petitions to God,
praise of God or sometimes a triumphalistic thanksgiving for being Christians.
At the end
of that year, He gave his life to God, because 85 %
of the
prayers and
praise reports matched.
Here is exactly what one
of the thanksgiving
prayers in the Eucharist asks: that we «offer God our souls and bodies, to be a living sacrifice», which means that we know ourselves to be «sent out to live and work to God's
praise and glory.»
Any twelve Jews were allowed to form a synagogue, and, although many Christians may have continued at least for a time as members
of normal Jewish synagogues (Acts 6:9, 9:29), they probably established house - synagogues
of their own as well; to the usual scripture - reading and interpretation, followed by
prayer and
praise to God, they brought a new and special unity
of purpose.
If I came on here with nothing but
praise for intense / deep
prayer and meditation claiming just how beneficial it is, then you would without a doubt be in favour
of intense / deep
prayer and meditation......... you would be singing a different tune.
We begin with types
of prayer designed to call us to attention, move through
praise, confession, intercession, thanks, and so on.
The day may not be far off when in every branch
of Christendom the centrality
of the Lord's Supper will again be recognized, as the Catholic tradition and the great Reformers recognized it, and the eucharistic action will again be the usual and normal way in which, Sunday by Sunday, Christians gather to offer their
prayer and
praise to God through Christ, by the power
of the Holy Ghost.
Those who heard Peter's preaching were baptised, and — again in the words
of Scripture — «they continued steadfastly in the teaching
of the apostles and in the communion
of the breaking
of bread and in
prayers...
praising God and being in favour with all the people» (Acts 2:41 - 47).
Although Jesus heals this daughter
of the promise in a synagogue, and although she is said to respond with
praise, her voice is lost in the recorded testimony Like the old prophet Anna in the temple (Luke 2:38), «certain women» who gathered in
prayer before Pentecost (Acts 1:14), or the four daughters
of Philip who have the gift
of prophecy (Acts 21:9), the woman
of Luke 13 is not heard.
Peace and Ramadan Kareem to all Muslim Brothers and Sisters... Inshallah fasting from Monday Dawn to SunSet... Just wonder in Christians or non Religious have tried fasting as Muslims do... am sure with time they will adopt it as a system for the health benefits it holds health and body... it is told it helps the body to discharge and burn out the poisonous chemicals from our bodies other than controlling weights... Some say they can not because
of smoking other for water or food... but other than that is controlling anger or bad mood
of the empty stomach, controlling one's tongue from hurting any one, to control eyes from staring at desire... Above all those to a Muslim he is to Maintain
Prayers and Quran Reciting which of course beside it being a spiritual matter it is meant the body exercise by the up's and down's of prayers... as well as training of tongue & lungs by the Quran Recitation... these beside Tasbih «Praise of Glorify» helps to control one's brea
Prayers and Quran Reciting which
of course beside it being a spiritual matter it is meant the body exercise by the up's and down's
of prayers... as well as training of tongue & lungs by the Quran Recitation... these beside Tasbih «Praise of Glorify» helps to control one's brea
prayers... as well as training
of tongue & lungs by the Quran Recitation... these beside Tasbih «
Praise of Glorify» helps to control one's breathing..
My principal problem with the flood
of «how to create community» books is not that they're trying to create community, but the terminally silly means they're using to do it — Super Bowls and tailgate parties, nachos and beer instead
of the means God gave us:
prayer and
praise, bread and wine.
I got to the point where I didn't think I could listen to one more sermon, one more «
praise report,» one more
prayer request (that I knew would never be answered), one more «message from the Lord» in the form
of speaking in tongues and interpretation, or one more «prophecy.»
The psalm is a
prayer of one who is poor, humble, distressed, broken - hearted, crushed in spirit, but who confidently blessed the Lord «at all times» with
praise «always on my lips» for «The Lord hears the cry
of the poor.»
Indeed it may be called the Christian sacrifice, for it is the offering
of thanks,
praise, and
prayers, along with bread and wine, to God known through Christ.
Sometimes my
prayers are filled with the words
of praise, other times I'm praying with grief and brokenness, sometimes I'm angry and I believe God can handle it.
The daily offices
of morning and evening
prayer, the litany, the penitential offices, the provisions made for the care
of the sick, the marriage
of Christian people, the burial
of the dead — these are all part
of the great traditional experience
of public or «common»
prayer and
praise, and they further establish us in relationship with God in Christ.
To adore God, to
praise Him for what He is, to delight in Him: this is the heart
of prayer, and anything that we may wish to say about the answering
of our personal or corporate desires must come a long way after the adoration which we owe to God.
I remember reading a list
of the five elements
of prayer:
praise, thanksgiving, confession, petition (for self) and intercession (for others).
This is the
prayer that precedes the canticle we know as the Magnificat (Luke 1:46 - 55), and we can hear this earlier
prayer as the prior condition
of the possibility
of that overflowing outburst
of praise and thanksgiving.
Psalms
of despair usually end with
praise, he said, so
praise is the only fitting
prayer for the true believer.
«My advice, as I said earlier, is: First, that their synagogues be burned down, and that all who are able toss sulphur and pitch; it would be good if someone could also throw in some hellfire... Second, that all their books — their
prayer books, their Talmudic writings, also the entire Bible — be taken from them, not leaving them one leaf, and that these be preserved for those who may be converted... Third, that they be forbidden on pain
of death to
praise God, to give thanks, to pray, and to teach publicly among us and in our country... Fourth, that they be forbidden to utter the name
of God within our hearing.
Preparing the way
of the Lord is not a passive enterprise, but a peregrination to break through the veil with
prayers,
praises, and lamentations so that the rays
of righteousness may peer over the horizon igniting the....
You might have many meetings where there is little to no formal teaching but a lot
of sharing,
praising,
prayer, worship etc..
«Gathering and dispersing, receiving and giving,
praise and work,
prayer and struggle - this is the true rhythm
of Christian engagement in the world.»
Churches whose members know Psalms as well as any medieval monk, whose hymns and
prayers and
praise are infused with the cadences
of the Psalter.