He is not to measure the effectiveness of
his preaching by the response of the people.
Not exact matches
The
responses of laity to
preaching and teaching and other pastoral leadership activities are extremely important; pastors referred to «feeling that
preaching and teaching are falling on enthusiastic ears,» «the recommitment of the faith
by members who had fallen away,» or «helping the laity to use their gifts.»
They have been taught»
by words, and more importantly
by silence» that religion is basically an emotional
response, either to good music, effective
preaching, or a feeling of belonging to a community.
15 But when God, who set me apart from my mother's womb and called me
by his grace, was pleased 16 to reveal his Son in me so that I might
preach him among the Gentiles, my immediate
response was not to consult any human being.
The alarm felt
by those of us still concerned about
preaching is not a
response solely to the noise outside in the street where public disfavor and ridicule have been heaped upon the pulpit.
There is a story, perhaps apocryphal, of a man at a Sunday worship service in a Reformed Protestant church, who was giving expression to his feelings
by shouting «Amen» in
response to various comments being made as the minister
preached.
Let me suggest a two - step approach to the action phase of the
response to
preaching: (a) Motivation — Healthy motivation moves people, not primarily
by guilt but
by the warm, wonderful experience of reconciliation.
The man who is shaped and molded
by his continuing participation in the round of Christian liturgical worship is the man who comes gradually to be informed
by the spirit which animates and governs the liturgy — and that spirit is nothing other than
response to the gospel of Christ, made known and communicated through the
preaching of the gospel, but not through verbal symbols alone; the
response becomes effective through the whole action which includes mind and body, will and emotions, in an offering to God in union with his brethren.
(ENTIRE BOOK)
Preaching has power when it is dialogical, when preacher and people become partners in the discernment and proclamation
by word and action of the Word of God in
response to the issues of our day.
The staple of LCMS
preaching was the three - point sermon: you have sinned and
by that sin merited eternal separation from God; Christ died to save you from the consequences of your sins; you should in grateful
response strive to live in obedience to God's will.
The Puritan had found his major support through the emotional
response awakened
by his
preaching, and he came to stress more and more the paramount importance of an awakened conscience and the work of grace in the heart of the believer.
Victor, you no right to complain about lack of
response, meaningful or otherwise, since you are guilty of practicing what you
preach against: You have not responded — meaningfully or otherwise — to my comments at 120 and 156, in which I exposed the general illogic underling all your argumentation, this general illogic being the falsity that, given a cause and effect relationship established
by the laws of physics, effects not manifesting as strongly as we would like is somehow some sort of legitimate argument that this cause and effect relationship established
by the laws of physics is false.