Sentences with phrase «preaching of the gospel in»

Since, as well as before my change, my theological thinking centers and has centered in its emphasis upon the majesty of God, the eschatological character of the whole Christian message, and the preaching of the gospel in its purity as the sole task of the Christian church.

St. Ephrem has several hymns in honour of St. Thomas in which he sings of the apostle's preaching of the Gospel in India, of the bringing of his bones to Edessa, of the honour that the Edessene church got thereby, and of the miracles wrought at the shrine.

From this event Mark dates the preaching of the Gospel in Galilee, Jesus» own movement.

Not exact matches

By the time she delivered a commencement speech at Smith College in 2013, she was preaching the gospel of a good night's sleep and asking graduates to measure their lives by a «third metric» — changing the world for the better — in addition to those timeless standards, money and power.

The Gospel was preached to those in the spirit prison (1 Peter 3:18 - 19), but without having the ordinance of baptism available, their acceptance of the Gospel message couldn't be completed.

I'm about to go preach the Gospel to indigenous people in Mexico, I love Jesus with all my heart and believe that He died for my sins as the Son of God... you think I'm going to hell?!? To which she replied «yes».

I see this as part of a growing trend in the western world that is getting fed up with the ignorant, pretentious, number - crunching church buildings that claim to be preaching gospel when they're either preaching a list of do's and don'ts or they're preaching what's in demand, and im not saying all churches are like that but a lot are.

If this seems to lack in «inclusiveness» or in sensitivity to «other living faiths,» perhaps it is only part of the offense that has always come when the gospel is truly preached and practiced.

Now, I personally am very down on religion because most have lost the truth of Christ and preach a gospel that tastes right in the eyes of men.

Instead of talking about their families you should preach the gospel of salvation to them, and save their souls from eternal damnation in hell.

Mat 24:14 And this gospel of the kingdom shall be preached in the whole world for a testimony unto all the nations; and then shall the end come.

I have preached the gospel of Jesus Christ all over the country in the open air, and on colleges and universiities.

Billy Graham has preached to tens of millions of people face - to - face, with some estimates saying more than two billion people in total have heard the Gospel through his minstry.

If the gospel is not preached with conviction — the convictions that humanity is in need of salvation and that Jesus is the Savior who liberates us into the fullness of our humanity and gives us eternal life — then the gospel will not be believed.

St. John's rector, the Rev. Luis Leon, preached on the weekly gospel reading, Luke 16:1 - 13, which ends, «You can not serve God and wealth,» in the New Revised Standard Version of the Bible.

3.1.1, Irenaeus says: «Matthew also issued a written Gospel among the Hebrews in their own dialect while Peter and Paul were preaching at Rome and laying the foundations of the church.»

By not advocating sinning and preaching against sinning, the goal is to produce sorrow for sinning thereby knocking us off our high horse and enableing the gospel (forgiveness for sinners) to go to work in the life of the sinner.

So this is why people should pray for their pastors: so that they will preach the Word, and preach it boldly, and especially preach the gospel so that the Kingdom of God can advance and grow as people hear the Gospel and believe in Jesus for everlastinggospel so that the Kingdom of God can advance and grow as people hear the Gospel and believe in Jesus for everlastingGospel and believe in Jesus for everlasting life.

If this is the «good news» we preach, then the true beauty of a crucified and risen King will become covered in the fog of a man - made, pharisaical «don't drink» gospel.»

Now in the context, Paul has one thing in mind which he wants prayer for, and it is for boldness in preaching of the Word, and specifically, preaching the Gospel.

Every New Testament Gospel portrays Jesus influencing the people around his social circle when he wasn't preaching to the masses in a number of subtle ways.

A movement for national reconciliation in a color - blind society had been seized by race - baiters who preached a gospel of victimization and identified the struggles of black America with the revolutionary theories of such Third World ideologues as Frantz Fanon.

A new Rousseau, like all copies only a pale version of the old, he preaches the gospel of the new primitive man who, naturally on a higher level, must return to prehistoric tribal existence in the «global village».

Paul recognized that he had an opportunity to preach to some men who would probably never hear the Gospel in any other way, and these men had areas of influence and power that most people in the Roman Empire didn't have.

Mitt spent 2 years in France preaching the Gospel of Jesus Christ, Faith, Repentance, Baptism and laying on of hands for the Gift of the Holy Ghost.

In Matthew's Gospel, for example, Jesus returns from the wilderness to begin his mission of preaching repentance and the kingdom of God.

He defended traditional missionary preaching of the gospel of salvation in Jesus Christ against historical relativists and religious pluralists who viewed it as at best pointless and at worst a cultural imposition.

It appears as though your words «are falling upon deaf ears» And so I ask of you in your daily life... Preach the Gospel at all Times, and When Neccessary Use Words.

Come Sunday places the audience in the shoes of Carlton's friends and colleagues who are distraught at how their pastor, who used to preach the gospel to thousands on Christian TV, now seemingly denies Christ's own teaching.

The preaching of the gospel was always connected with helping the poor in the Bible... The two really have to be put together: we preach and we serve; we show the love of God.

I learned this not from a class in feminist studies, but from Jesus — who was brought into the world by a woman whose obedience changed everything; who revealed his identity to a scorned woman at a well; who defended Mary of Bethany as his true disciple, even though women were prohibited from studying under rabbis at the time; who obeyed his mother; who refused to condemn the woman caught in adultery to death; who looked to women for financial and moral support, even after the male disciples abandoned him; who said of the woman who anointed his feet with perfume that «wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her»; who bantered with a Syrophoenician woman, talked theology with a Samaritan woman, and healed a bleeding woman; who appeared first before women after his resurrection, despite the fact that their culture deemed them unreliable witnesses; who charged Mary Magdalene with the great responsibility of announcing the start of a new creation, of becoming the Apostle to the Apostles.

Clad only in her own hair, illustrating her complete dependence upon God, she leaves behind scenes in which she preached the gospel message of hope.

As a pastor in a confessional and evangelical tradition, I want the people I counsel and lead to trust in the sufficiency of Scripture, the power of the gospel, the regular graces of gathered worship, the preaching of God's Word, and the Lord's Supper for spiritual growth.

The Gospel of life is hard to preach in a culture of death, but eliminating capital punishment is one thing that may help.

Paul tells us in Galatians 1:11 - 12 «But I certify you, brethren, that the gospel which was preached of me is not after man.

On the historicity of the resurrection, Paul had this to say: 1 Cornithians 15 — 1Now I would remind you, brothers, a of the gospel I preached to you, which you received, in which you stand, 2and by which you are being saved, if you hold fast to the word I preached to you — unless you believed in vain.

Infatuated with himself, he usurped the prerogatives of the Apostles by presuming to preach the Gospel in the streets, where he made many disciples, and involving them, both men and women, in a like presumption by sending them out, in turn, to preach.

D. Martyn Lloyd - Jones (1899 - 1981)[in an excerpt from Romans: The New Man, An Exposition of Chapter 6, Banner of Truth, 1972] said: There is no better test as to whether a man is really preaching the New Testament gospel of salvation than this, that some people might misunderstand it and misinterpret it to mean that it really amounts to this, that because you are saved by grace alone it does not matter at all what you do; you can go on sinning as much as you like because it will redound all the more to the glory of grace.

In the liturgy for the imposition of the ashes, the words alternate between the so - called «fall» story in Genesis and Mark's summary of Jesus» central theme for preaching:» [Remember] you are dust, and to dust you shall return» (Gen. 3:19), and «Repent, and believe in the gospel» (Mark 1:15In the liturgy for the imposition of the ashes, the words alternate between the so - called «fall» story in Genesis and Mark's summary of Jesus» central theme for preaching:» [Remember] you are dust, and to dust you shall return» (Gen. 3:19), and «Repent, and believe in the gospel» (Mark 1:15in Genesis and Mark's summary of Jesus» central theme for preaching:» [Remember] you are dust, and to dust you shall return» (Gen. 3:19), and «Repent, and believe in the gospel» (Mark 1:15in the gospel» (Mark 1:15).

They must learn to accept a communication process in which the laity actively feed into the preaching of the gospel the data and insights of their lives so that the contemporary and the traditional heritage will meet.

With skill and clarity, McKnight shows how this is the gospel that Paul preached in 1 Corinthians 15, the gospel that was shared in the book of Acts, the gospel taught by Jesus Himself, and the gospel we declare whenever we affirm the Apostle's Creed and the Nicene Creed.

The sayings in Mark 13:9 - 13 all reflect detailed knowledge of events that took place — or ideas that were current — after Jesus» death: trial and persecution of Jesus» followers, the call to preach the gospel to all nations, advice to offer spontaneous testimony, and the prediction that families would turn against one another are features of later Christian existence, not of events in Galilee or Jerusalem during Jesus» lifetime.

We need to preach the Gospel clearly with our tongues, we need to express the love of God in good deeds, and we need to let God confirm His Word through signs and wonders.

The preaching of the Gospel is the setting forth of this Christ - event in such a way that for the hearer it becomes a current event.

But in the present time, altogether too many of us may know or think we know the original quite well, but yet do not know the language into which we are to translate; hence the gospel as preached is preached to ears that do not and can not hear, because they are ears that are attuned to a quite different set of conditions, patterns of thought, and ways of conceiving the universe.

The stories about Jesus which are recorded in the gospels, had first been told and retold in the teaching and preaching ministry of the church.

The crucial issue is identified in «the question as to the continuity of the gospel in the discontinuity of the times and the variation of the kerygma», i.e. whether the proclamation of the exalted Lord through the Church is in some kind of recognizable continuity with the preaching of the historical Jesus, and consequently whether the exalted Lord is in continuity with Jesus of Nazareth.

And as Paul said, we should preach the Gospel in words, deeds and in the power of signs and wonders (Rom 15:18 - 19).

A further consequence was inherent in Bultmann's original distinction between Jesus and Paul in terms of the shift of the aeons: «It could also be expressed as follows: Jesus preaches law and promise, Paul preaches the gospel in its relation to law.»

In fact, we may rightly claim that the preaching of the gospel and the administration of the sacraments must necessarily go together; to put it in language used by Professor Whitehead in Religion in the Making, the «cult» (by which Whitehead meant the social action of worship) and the «myth» (by which he meant the story which explains a society's worship) can never be separateIn fact, we may rightly claim that the preaching of the gospel and the administration of the sacraments must necessarily go together; to put it in language used by Professor Whitehead in Religion in the Making, the «cult» (by which Whitehead meant the social action of worship) and the «myth» (by which he meant the story which explains a society's worship) can never be separatein language used by Professor Whitehead in Religion in the Making, the «cult» (by which Whitehead meant the social action of worship) and the «myth» (by which he meant the story which explains a society's worship) can never be separatein Religion in the Making, the «cult» (by which Whitehead meant the social action of worship) and the «myth» (by which he meant the story which explains a society's worship) can never be separatein the Making, the «cult» (by which Whitehead meant the social action of worship) and the «myth» (by which he meant the story which explains a society's worship) can never be separated.