As Bishop Rawlinson finely says, echoing Johannes Weiss, «Jesus is, for St. Mark, the Messiah, not in spite of His sufferings — as the earliest believers of all may for a time have been disposed to express it — but precisely because of His sufferings.&raqu
As Bishop Rawlinson finely says, echoing Johannes Weiss, «Jesus is, for St. Mark, the Messiah, not in spite of His sufferings —
as the earliest believers of all may for a time have been disposed to express it — but precisely because of His sufferings.&raqu
as the earliest
believers of all may for a time have been disposed to express it — but
precisely because of His sufferings.»
These earliest
believers solved the problem of the relation of the human and divine in Jesus in
precisely the way one would expect — by resort to a view which, in a later form, came to be known
as «adoptionism.»