Sentences with phrase «preface all»

Adam Biro, in the preface to his collection of Jewish stories, observes that Jewish Jokes have a way of embracing «all the world's pain» and «all the world's wisdom.»

Whitehead says as much when, in the preface to The Concept of Nature, he links the views expressed in that book with those he had expressed in The Principles of Natural Knowledge ~ «I am not conscious that I have in any way altered my views.

In the preface they liken their view of the South's former «master class» to that of I.F. Stone toward Thomas Jefferson.

One is skating on rather thin ice to suggest on the basis of this polite acknowledgement in a preface in 1925 that Morgan at least could have been in any real way instrumental in Whitehead's development of the ideas found years later in NL.12 The case remains to be made with respect to Alexander.

In the preface to Science and the Modern World, he expresses the same sentiment regarding the additions or expansions to the Lowell Lectures 0f 1925 — additions or expansions that were meant «to complete the thought 0f the book on a scale which could not be included within that lecture course» (SMW viii).

Nobo quotes from page xi of Ford's preface of The Emergence of Whitehead's Metaphysics: «This study will probably disturb prevailing interpretations of Whitehead's philosophy less than might be imagined, for the interpretations have largely been based on what I call -LSB-...] the final revisions» (60).

The «thesis of this book,» she writes in her preface, is

That the works on nature should prove to illuminate and be illuminated by the works on metaphysics is not at all surprising if we take seriously Whitehead's announcement, in the preface to the second edition of The Principles of Natural Knowledge, of his intention «to embody the standpoint of these volumes [on the philosophy of nature] in a more complete metaphysical study» (PNK ix).

Canon The part of the Mass beginning after the Preface and Sanctus and ending just before the Lord's Prayer.

As he says in the preface to Process and Reality:

See the preface to the first edition of Paul Ricoeur, Histoire et verite (Paris: Editions du Seuil, 1955).

This essay first appeared in French as Ricoeur's preface to Bultmann's Jesus, mythologie et demythologisation Paris: Ed.

[44] Patricia Wilson - Kastner, «Preface,» in Patricia Wilson - Kastner et al, eds., A Lost Tradition, op.

(Cf. Principles of Mathematics, Preface to the Second Edition, p. xi.)

Although this classification may be justified and of no great import when limited to the level of the history of ideas, it becomes the crucial issue of the person of Jesus when one recognizes, as does Bultmann in the preface to his Jesus and the Word, that it is in the Paessage that one encounters existentially the intention, the understanding of existence constituting the self, and thus the person.

The preface for the eucharistic prayer for the Epiphany season in the Book of Common Prayer says that in the mystery of the Word made flesh God has caused a new light to shine in our hearts «to give the knowledge of your glory in the face of your Son Jesus Christ.»

Jonas first applied it, not to the Gospels, but to Gnosticism, in his Gnosis und spatantiker Geist, a work published as early as 1930, with an important preface by Rudolf Bultmann.

But I don't think I've ever seen that long of a preface to praying in Jesus» name.

Peter Berger, in a fascinating preface to the book, asks not so much about the accuracy of Siemon - Netto's argument as about the reasons cliche - thinking about Luther and Lutheranism has continued in such an unchallenged way.

A Novel Form of Government,» which embodies, as Arendt says in her preface, «insights of a more general and theoretical nature.»

We don't think our book is perfect and we tell folks upfront (literally in the preface) to take what is helpful and leave the rest.

Robert W. Long, ed., Renewing the Congregation (Minneapolis: Augsburg Publishing House, 1966); M. Edward Clark, William L. Malcomson, and Warren Lane Molton, The Church Creative (Nashville: Abingdon Press, 1967); Waldron Howard, Nine Roads to Renewal (Waco, Tex.: Word Books, 1967); Wallace E. Fisher, Preface to Parish Renewal: Study Guide for Laymen (Nashville: Abingdon Press, 1968); Gerald H. Slusser, The Local Church in Transition (Philadelphia: Westminster Press, 1966); Joan Thatcher, The Church Responds (Valley Forge, Pa.: Judson Press, 1970); William R. Nelson and William F. Lincoln, Journey Toward Renewal: New Routes for Old Churches (Valley Forge, Pa.: Judson Press, 1971); Anthony Wesson, Experiments in Renewal (London: Epworth Press, 1971).

Such an inability to analyze simultaneity in terms of simpler relations is really unsurprising, however, given that Whitehead's conception of space and time assumes the homogeneity of spatio - temporal relations: «In this respect we have to dissent from Einstein who assumes for this [spatio - temporal] structure casual heterogeneity arising from contingent relations» (R 25, cf. the Preface v).

He mentions it in the preface to, SMW.

There are, however, hints here and there in Hegel's writings, most notably in the preface to the Philosophy of Right, that philosophy's role of discerning the rational at work in history consists in the identification of a truth to which not all actual historical circumstances in fact conform.

The reason can be found in the document's preface where it insists that religious freedom «leaves untouched traditional Catholic doctrine on the moral duty of men and societies toward the true religion and toward the one Church of Christ» (s. 1).

He notes in the preface to the book: «A largely unrecognized but quite extensive mythology is embedded throughout Jewish literature.

In a wonderfully concise passage in his 1940 preface to Adolfo Bioy Casares's The Invention of Morel, Jorge Luis Borges — taking issue with Ortega y Gasset's elevation of «psychological» fiction over the «fantastic» — offers a devastating critique of the pretensions of a great deal of modern «psychological realism»:

For, as Hegel says in the preface to the Phenomenology of Spirit, «the true is comprehended and expressed not [merely] as substance but equally as subject» (RHPS 276; cf. also PG 19).

Live free or die loses its meaning when you have to preface it with «but only if you're a christian.»

This has always been the more liberal reading of his famous aphorism in the preface to that work, «What is rational is actual, and what is actual is rational.

He is the author of The King and His Cross; Preface to Old Testament Theology; The Holy Scriptures: A Survey (a volume in the Seabury Press Church's Teaching Series), and The Apocrypha, Bridge of the Testaments.

Papias, an important Christian teacher of Hierapolis about 150 A.D., tells us with what eagerness he listened to anyone who had talked with one of the apostles and who could therefore bring him some fresh memory of Jesus (This appears in the preface of Papias» work.

In his preface to the Popular Patristics publication of On the Incarnation, C.S. Lewis writes «It is a good rule, after reading a new book, never to allow yourself another new one till you have read an old one in - between.

In Tradition, Rationality, and Virtue, Thomas D. D'Andrea quotes the preface MacIntyre wrote to the Polish edition of After Virtue:

The manuscript was left with the printer, the author agreeing to provide the title page and a preface.

(Preface to Pastoral Theology (Nashville: Abingdon Press, 1958), p. 37.)

In this wonderful exchange in preparation for the Preface and Eucharistic prayer, we are reminded at every Mass about the great act which will take place in our midst.

One trusts that the absence of Guiney and other Catholics from these pages is not because Woodworth numbers them among the «almost «Christians» or «non «Christians,» but simply because of considerations of length; in the preface he notes, for example, that he used far less than half his source material.

From the preface to the Lineamenti for the 2012 International Synod of Bishops on the New Evangelisation.

In one preface of Easter, we have the following: In him a new age has dawned, the long reign of sin is ended, a broken world has been renewed, and man is once again made whole.

One should not forget that this metaphysics is not some arid self - indulgent speculation but, as the preface for the fourth Eucharistic prayer states: «[God]... made all that is, so that you might fill your creatures with blessings and bring joy to many of them by the glory of your light.»

There are too many statements in the Bible affirming that those who believe are saved (including, of course, John 3:16, which is cited as the preface to «The Gift of Salvation») for us to say that something other than belief is necessary for salvation.

Perhaps the editors of the anthologies read only Trumpp's preface and became discouraged about finding suitable material for their collections.

When, for the Roman Missal, the translating committee came to the dialogue between the priest and congregation at the beginning of the Preface of the Eucharistic Prayer, the question was raised about how to translate Sursum corda from Latin to English.

Thus, at the end of the Preface, we always respond with the three-fold Sanctus, entering, as we do, into the Holy of Holies with all of heaven, as Isaiah saw.

Whether the other early attempts to «compose a narrative of the facts that were accomplished among us,» to which Luke refers in his preface, had the same character, it is impossible to say.

Personally, when I am giving my opinion on the interpretation of scripture, I actively choose not to preface it with, «the Lord told me» or «the Holy Spirit has guided me to this position after much prayer», etc..

It is not a very good history, but it is probably as good a history as we can expect, not only because it is the best of its kind, and practically the only survival of its kind (Several other authors, according to Josephus, had undertaken to write accounts of the revolt — see the opening paragraphs of his preface to The Jewish War.

In this short but thought - provoking article he meditates on the dialogue at the beginning of the Preface to the Eucharistic prayer.