Sentences with phrase «presence of human history»

Not exact matches

There is no direct conceptual approach to God, or from God to human reality, but God's presence is hidden in the particulars of history.

That meant that there is no direct conceptual approach to God, nor from God to human reality, by analogical reasoning, but God's presence is hidden in the particulars of history.

So by stating that there must be a Christian presence in government you're kinda unconsciously outlining the mind controlling hypocrisy you're indoctrinated into, of early Byzantine cultists who subverted a good religion and plugged 2000 years of pagan rituals into a philosophy that was about love and created the most hypocritical, torturous, murderous, blasphemous, demonic and satanic era of human history, that would have made the devil himself, if he happens to be real, enthralled and delighted at the inhuman acts perpetrated by men who's skill lay only in great fornication and great defilements, that can only be possessed by those that truly revel in the pain and the blood of the innocent.

Upon careful analysis, at least ten such points become apparent: (1) Blake alone among Christian artists has created a whole mythology; (2) he was the first to discover the final loss of paradise, the first to acknowledge that innocence has been wholly swallowed up by experience; (3) no other Christian artist or seer has so fully directed his vision to history and experience; (4) to this day his is the only Christian vision that has openly or consistently accepted a totally fallen time and space as the paradoxical presence of eternity; (5) he stands alone among Christian artists in identifying the actual passion of sex as the most immediate epiphany of either a demonic or a redemptive «Energy,» just as he is the only Christian visionary who has envisioned the universal role of the female as both a redemptive and a destructive power; (6) his is the only Christian vision of the total kenotic movement of God or the Godhead; (7) he was the first Christian «atheist,» the first to unveil God as Satan; (8) he is the most Christocentric of Christian seers and artists; (9) only Blake has created a Christian vision of the full identity of Jesus with the individual human being (the «minute particular»); and (10) as the sole creator of a post-biblical Christian apocalypse, he has given Christendom its only vision of a total cosmic reversal of history.

, Newman saw these assorted proto - revelations as themselves signs, not just of the presence of God's logoi spermatikoi in all of human society but also as pathmarkers for the Church's evangelizing pilgrimage through salvation history, a journey he describes in one of the most magnificent passages in his Essay on Development:

By «God» I mean the pervasive personal presence, distinct from me and prior to me, who is the source and support of my existence; who through Scripture makes me realize that he has towards me the nature and name of love - holy, lordly, costly, fatherly, redeeming love; who addresses me, really though indirectly, in all that Scripture shows of his relationship to human beings in history, and especially in the recorded utterances of his Son, Jesus Christ; and who is daily drawing me towards a face - to - face encounter and consummated communion with him beyond this life, by virtue of «the redemption which is in Christ Jesus» (Rom.

He promises them his presence, until the very end of human history itself, when all people will inherit the kingdom of God and see him face to face.

Idealism recognizes the presence of evil in history, but it makes a distinction between nature and reason and attributes evil to the body.16 Idealism is complacent about the perils of the freedom of the human spirit, convinced that spirit and rationality are identical and that rationality controls freedom.

To that extent a theology which regards as already present in the first human being at his first beginnings what he is only to become in the course of his history, is not false, but correct, and corresponds to the characteristic nature of man, providing it distinguishes the pre-existence of the history in the potential beginning, from the presence of this ground of his nature in the history actually accomplished.

In the meantime, the presence of the spirit of Christ and the «Christian phylum» (Teilhard) in this history make history, as such, always influenced by the partial realization of atonement, and the vision of fully realized divine - human unanimity which history approaches as a limit.

In the loose interface between physical data and vivid personal experience — that «space» identified as mind (Gordon Rattrey Taylor, The Natural History of the Mind [Dutton, 19791)-- we find clues to the human meaning of human presence.

This dominant theological paradigm of British Christianity weaved together at least the following three themes, which impacted the objectives and dynamics of British imperialism in India: first, the immanental presence of God, through the incarnation of Christ, into human history pervades all realms of life; thus the cosmic Christ unites all human beings in an invisible whole.

Of course, God's Christ is the authority, for he is God's presence and power in human history.

Jesus stated that during our time period (that is called his invisible «presence» at Matthew 24:3, the KJV and other Bibles inaccurately reads «coming»), pseudo Christians or false Christians would be busy (along with the rest of the «world») with the mundane affairs of life, getting married, having children, eating and drinking, in which Jesus compared to the «days of Noah», and with the exception of Noah and his family, pseudo Christians would «take no note» that they were living during a critical juncture in human history.

@s theology would be committed to the centrality of Jesus Christ as the saving and transforming presence of God in human history.

It is significant that Vatican II (and also the Uppsala Assembly of the World Council of Churches) defines the church as the sacramental sign of the unity of all humanity, and also speaks of the presence of the Paschal Mystery among all peoples (see Decree on the Church, and the document on the Pastoral Constitution of the Church in the Modern World) This approach assumes that in Christianity, acknowledgment of Salvation (understood as the transcendent ultimate destiny of human beings) finds expression and witness in the universal struggle for Humanization (understood as the penultimate human destiny) in world history which is shaped not only by the forces of goodness and life, but also by the forces of evil and death.

«We recognise that just as all truth rests in the Word of God, through whom all things were made and through Whom all thing will come to their completion, so too the construction of a true human ecology can only be achieved in relationship to the Word -LSB-...] we can see and sense the echoing of that eternally spoken Word in so much of the created world around us -LSB-... which Word is] expressed in all those actions and events which make up the history of salvation -LSB-...] we recognise most centrally that this eternal Word of God, in whom all things makes sense, finds flesh in the person of Jesus of Nazareth who then becomes its fullest expression and true presence in the world -LSB-...] the centre of true human ecology is the person of Christ.»

«The new species is the most conclusive evidence for the contemporaneous presence of more than one closely related early human ancestor species prior to 3 million years ago,» the Cleveland Museum of Natural History said in a statement released Wednesday.

In confronting an extraterrestrial presence through the gaze of a human female, emphasizing her intelligence and composure while sneakily teasing out her emotional history, «Annihilation» at times suggests a more ferocious companion piece to Denis Villeneuve's 2016 thriller, «Arrival.»

Nicolson owns the tiny Shiant Islands between the Outer Hebrides and the Isle of Skye; in this literary and ecological masterpiece, he recounts their human and natural history so vividly, sensually, and lovingly that they attain an immense spiritual presence.

Sao Vicente — Just a little bit of history The first human presence in São Vicente (and Ponta Delgada) dates back to the middle of the 15th century.

Kiefer's monumental archive of human memory gives overt material presence to a broad range of cultural myths and metaphors — from the Old and New Testaments, the Kabbalah, and ancient Roman history to the poetry of Ingeborg Bachmann and Paul Celan.

The artist explores language and the human perception of the image — and presence within it — creating seemingly ghostly temporal after - images of the ground that many have walked before him, embedded with a history that helped form the very compositions themselves.