Sentences with phrase «present the shape of»

Though I'm not inclined to put much weight on projections or forecasts, the present shape of the yield curve is one that has historically been followed by a parallel upward shift in interest rates at all maturities.
The Kunsthistoriches Museum, Vienna presents The Shape of Time, an exhibition which places the museum's permanent collection in dialogue with major artworks dating from 1800 to the present day.
September 19, 2015 through January 10, 2016 The Newark Museum presents The Shape of Light: Gabriel Dawe, featuring large - scale, site - specific installations, sculptural works and...
The Newark Museum presents The Shape of Light: Gabriel Dawe, featuring large - scale, site - specific installations, sculptural works and works on paper by internationally known multi-media artist Gabriel Dawe.
NEWARK: This fall, the Newark Museum will present The Shape of Light: Gabriel Dawe, featuring large - scale, site - specific installations, as well as textile - based sculpture and works on paper by internationally known artist Gabriel Dawe.

Not exact matches

The one thing we've noticed is, there haven't been a lot of completed projects that someone paid for and does something more than present a spinning cube or other geometric shapes.
The COP21 in Paris is coming up and we are all hoping for an early Christmas present in the shape of an ambitious global climate deal.
By Joachim Marc Christensen, Project Coordinator of the Global Opportunity Network The COP21 in Paris is coming up and we are all hoping for an early Christmas present in the shape of an ambitious global climate deal.
It was with these subjects in mind that he cleverly and deliberately had the book formatted to be the same size and shape of an iPad Air, which changed how he wrote and presented the text and page layout.
See how corporates are shaping the future and download our deep - dive into the history of corporate venture investing, from 1914 - present.
As Monday's summit took shape, leaders weighed how to present a renewed commitment to debt relief as part of talks on Greece's bailout, according to officials familiar with the discussions.
Like I've mentioned a whole lot of times now, I'm an atheist, god or gods most likely don't exist in any way, shape or form however if presented with em.p.ir.ac.le evidence to the contrary that is repeatable and believable I'd be willing to change my stance on the matter.
Welles presents the fat knight as an unlikely prophet, rebuking the absurd folly of war in his very shape — an inversion of the spindly Don Quixote, satirizing not knight - errantry but the brutality of the battlefield.
These two crucial features of the marbles — having the same shape and having a spherical shape — should be understood as principles of order that are already present in the supposedly chaotic situation before the box was tilted.
Simeon and the Annas invite reflection on whether what we know of the story of God's redemption shapes our lives in ways that keep us open and attentive to God's presence and present work.
At the core of his system is the idea of the Unity - Law of Control and Direction which presents creation and salvation as the manifestation of a single, dynamic wisdom and purpose that shapes the fabric of every created nature.
57 The consequence of this understanding is the adopting of a position that I have termed «hard determinism,» controlling every element in creation, in contrast to «soft determinism,» in which God's final victory gives definitive shape to all that we have provisionally worked out by our own exercise of freedom along the way.58 It is what finally renders Pannenberg's attempt to defend Augustine by shifting God from Eternal Present to Ultimate Future an unsuccessful effort to resolve the issue of theodicy.
The capacities needed to apprehend God must be guided by interests in God's peculiar ways of being present and by God's idiosyncratic reality, not by persons» interests in realizing or fulfilling themselves; but the shaping and transforming of persons» identities this involves will in fact also bring with them movement toward fulfillment of their humanity.
In short, Wieman was attuned to the very notions which had been shaping the imagery of Whitehead's thought, and thus words which appeared to be mere abstractions, or awkward combinations of otherwise familiar words to some readers, conveyed significant new depth of meaning which Whitehead was at pains to present to his readers.
Much of what characterizes present consciousness is shaped by effects of the past in the present that are not conscious.
i. 55 (referring to it as the shape of the cross present in nature).
In short, anyone who appreciates the rapid change in historical circumstances and does not flee from this into a ghetto; anyone who knows that there is and always has been a mutable, human law of the Church, and that this kind of change has always been practised; anyone, moreover, who reflects that the Church not only has the right but the duty of shaping its canon law in accordance with changes in the times, will not be surprised at the change in many legal regulations which he is living through at the present time, but will recognize and accept this as a sign of the vitality of the Church and its pastoral care.
In my present moment of becoming, I can not help but prehend the past; it shapes who I am (becoming) in the present.
What was yet future and known as such, moves into the present and from there into the past; but the divine knowledge accompanies it in its course, it assumes a changing shape in the divine knowledge itself, and that presupposes a movement, a change even in the knowing activity of God himself.»
Judging from the agenda then apparent in the minds of young evangelicals and charismatics, I viewed the completed shape of the awakening as including new levels of theological and spiritual depth, a reinvigoration of the ecumenical impulse, and a return to the balance of nurture, evangelism and social transformation present in the original evangelicalism of the 18th and 19th centuries.
If this is to be recognized as a truth that shapes our present reality, it must include the voices of as many groups as possible.
On the contrary, his own project of personal freedom is bound up with what risks he is prepared to take with that aspect of his past, a past that also shapes and forms his present.
Another example was alluded to before: the fact that our world seems to have taken shape over a period of many billions of years, rather than having been created in essentially its present form a few thousand years ago, provides evidence against the view that the creation of our world required omnipotent coercive power; this fact is much more consistent with the view that the divine creative power is solely the power of persuasion, the kind of power we can experience working in our own lives.
When we read scripture through the hermeneutics of trust in God we discover that we should indeed be suspicious — suspicious first of ourselves, because our own minds have been corrupted and shaped by the present evil age.
This ideology which is present in mass media by virtue of their nature and social organization then shapes how they represent social reality through processes of selection and reinterpretation.
The goal of the process, the final unity of feeling, is present throughout the process, shaping its course toward itself.
Hope assumes definite shape in the form of Christmas presents and birthday parties, prowess in a sport, and occasionally, even high academic attainment.
A great strength of the present work is that it places current debates and confusions about gender roles, mutual service, and self - fulfillment within a rich tradition of Christian reflection that is theocentrically shaped by the concept of covenant.
If, as we know, it is a central feature of all Christian theological ethics that God's future reaches backwards into the present and determines the shape of our moral lives, then what God restores at the end of days we are called in our time to care for and preserve.
Recognizing this inevitable and permanent tension, it is better not to go through this gospel wondering about the factual historicity of each event as it comes, but rather to devote ourselves to the task of understanding what the author is trying to do and say as he shapes his material and presents his witness.
Spelled out in a lengthy lead editorial entitled «Evangelicals in the Social Struggle,» as well as in books such as Aspects of Christian Social Ethics, Henry's understanding of Christian social responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political system.
The strange shapes of the inkblots or the indeterminate figures in the drawings present themselves to us in terms of definite meanings, which we unconsciously project on them.
There are places where he resorts to the imagery of myth and speaks of Christ as if he were living an unseen life with God in a heavenly realm above, from which he would descend to appear on the earth at the imminent end - time.38 At other times Paul could speak of the church as the body of Christ, of which the Christian believers formed «the limbs and organs».39 He exhorted the Galatians to «put on Christ as a garment», 40 he said to the Romans, «Let Christ Jesus himself be the armor that you wear», 41 and he told the Galatians how he was in travail until they «took the shape of Christ».42 In various ways Paul spoke of the risen Christ as an indwelling presence in the believer, the most moving passage being his own testimony, I have been crucified with Christ; the life I now live is not my life, but the life which Christ lives in me; and my present bodily life is lived by faith in the Son of God who loved me and gave himself up for me.»
The sense of the presence of the other involves a feeling of the concrete actuality of the other, of being truly present to another, of being less concerned to shape and control the other, of letting the other be himself in his concrete freedom.
For example, in my present moment of becoming, I can not help but prehend the past; it shapes who I am (becoming) in the present.
However, while this basic interrelationality is the foundation for a process view of original sin, it requires expansion into the peculiarity not simply of subjectivity, but of intersubjectivity at the level of social institutions that organize the shaping influence of the past upon the present.
Man was created to be a physical creature (dust of the earth), and an historical creature (shaped by human history, past and present).
If I rhetorically exaggerate differences between then and now, shaped as I am by present passions, my intent is to describe major reversals between then and now without allowing them to die the death of a thousand qualifications.
Hunter's book presents a strong case for understanding the current state of public discourse as a «culture war,» shaped by ideological extremes.
Although the formal theological notion of revelation is not the subject of explicit discussion in the Scriptures, it is substantively present in the many shapes that God's promise takes in the biblical stories.
Love can be humbly present in the passion, conflict and world - shaping creativity of life.
The form this time will take is not fixed but can be molded and shaped in the light of the church's present understanding of its mission.
Fourth, Matthew presents temptation not as a private morality game but as a contest about the shape and nature of ministry.
From an analysis of attitudes towards Christians in the ancient Roman world comes the significant comment that» [w] hat others thought about Christianity was a factor in shaping how Christians would think about themselves and how they would present themselves to the larger world.»
The connection between freedom and time (and between them and selfhood or personal identity) appears clearly in Sartre's insistence that the good novel present a self shaping an open future, not a puppet ruled by the past whose end is contained in his beginning: «But in order for the duration of my impatience and ignorance to be caught and then moulded and finally presented to me as the flesh of these creatures of invention, the novelist must know how to draw it into the trap, how to hollow out in his book, by means of signs at his disposal, a time resembling my own, one in which the future does not exist.
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