Though I'm not inclined to put much weight on projections or forecasts,
the present shape of the yield curve is one that has historically been followed by a parallel upward shift in interest rates at all maturities.
The Kunsthistoriches Museum, Vienna
presents The Shape of Time, an exhibition which places the museum's permanent collection in dialogue with major artworks dating from 1800 to the present day.
September 19, 2015 through January 10, 2016 The Newark Museum
presents The Shape of Light: Gabriel Dawe, featuring large - scale, site - specific installations, sculptural works and...
The Newark Museum
presents The Shape of Light: Gabriel Dawe, featuring large - scale, site - specific installations, sculptural works and works on paper by internationally known multi-media artist Gabriel Dawe.
NEWARK: This fall, the Newark Museum will
present The Shape of Light: Gabriel Dawe, featuring large - scale, site - specific installations, as well as textile - based sculpture and works on paper by internationally known artist Gabriel Dawe.
Not exact matches
The one thing we've noticed is, there haven't been a lot
of completed projects that someone paid for and does something more than
present a spinning cube or other geometric
shapes.
The COP21 in Paris is coming up and we are all hoping for an early Christmas
present in the
shape of an ambitious global climate deal.
By Joachim Marc Christensen, Project Coordinator
of the Global Opportunity Network The COP21 in Paris is coming up and we are all hoping for an early Christmas
present in the
shape of an ambitious global climate deal.
It was with these subjects in mind that he cleverly and deliberately had the book formatted to be the same size and
shape of an iPad Air, which changed how he wrote and
presented the text and page layout.
See how corporates are
shaping the future and download our deep - dive into the history
of corporate venture investing, from 1914 -
present.
As Monday's summit took
shape, leaders weighed how to
present a renewed commitment to debt relief as part
of talks on Greece's bailout, according to officials familiar with the discussions.
Like I've mentioned a whole lot
of times now, I'm an atheist, god or gods most likely don't exist in any way,
shape or form however if
presented with em.p.ir.ac.le evidence to the contrary that is repeatable and believable I'd be willing to change my stance on the matter.
Welles
presents the fat knight as an unlikely prophet, rebuking the absurd folly
of war in his very
shape — an inversion
of the spindly Don Quixote, satirizing not knight - errantry but the brutality
of the battlefield.
These two crucial features
of the marbles — having the same
shape and having a spherical
shape — should be understood as principles
of order that are already
present in the supposedly chaotic situation before the box was tilted.
Simeon and the Annas invite reflection on whether what we know
of the story
of God's redemption
shapes our lives in ways that keep us open and attentive to God's presence and
present work.
At the core
of his system is the idea
of the Unity - Law
of Control and Direction which
presents creation and salvation as the manifestation
of a single, dynamic wisdom and purpose that
shapes the fabric
of every created nature.
57 The consequence
of this understanding is the adopting
of a position that I have termed «hard determinism,» controlling every element in creation, in contrast to «soft determinism,» in which God's final victory gives definitive
shape to all that we have provisionally worked out by our own exercise
of freedom along the way.58 It is what finally renders Pannenberg's attempt to defend Augustine by shifting God from Eternal
Present to Ultimate Future an unsuccessful effort to resolve the issue
of theodicy.
The capacities needed to apprehend God must be guided by interests in God's peculiar ways
of being
present and by God's idiosyncratic reality, not by persons» interests in realizing or fulfilling themselves; but the
shaping and transforming
of persons» identities this involves will in fact also bring with them movement toward fulfillment
of their humanity.
In short, Wieman was attuned to the very notions which had been
shaping the imagery
of Whitehead's thought, and thus words which appeared to be mere abstractions, or awkward combinations
of otherwise familiar words to some readers, conveyed significant new depth
of meaning which Whitehead was at pains to
present to his readers.
Much
of what characterizes
present consciousness is
shaped by effects
of the past in the
present that are not conscious.
i. 55 (referring to it as the
shape of the cross
present in nature).
In short, anyone who appreciates the rapid change in historical circumstances and does not flee from this into a ghetto; anyone who knows that there is and always has been a mutable, human law
of the Church, and that this kind
of change has always been practised; anyone, moreover, who reflects that the Church not only has the right but the duty
of shaping its canon law in accordance with changes in the times, will not be surprised at the change in many legal regulations which he is living through at the
present time, but will recognize and accept this as a sign
of the vitality
of the Church and its pastoral care.
In my
present moment
of becoming, I can not help but prehend the past; it
shapes who I am (becoming) in the
present.
What was yet future and known as such, moves into the
present and from there into the past; but the divine knowledge accompanies it in its course, it assumes a changing
shape in the divine knowledge itself, and that presupposes a movement, a change even in the knowing activity
of God himself.»
Judging from the agenda then apparent in the minds
of young evangelicals and charismatics, I viewed the completed
shape of the awakening as including new levels
of theological and spiritual depth, a reinvigoration
of the ecumenical impulse, and a return to the balance
of nurture, evangelism and social transformation
present in the original evangelicalism
of the 18th and 19th centuries.
If this is to be recognized as a truth that
shapes our
present reality, it must include the voices
of as many groups as possible.
On the contrary, his own project
of personal freedom is bound up with what risks he is prepared to take with that aspect
of his past, a past that also
shapes and forms his
present.
Another example was alluded to before: the fact that our world seems to have taken
shape over a period
of many billions
of years, rather than having been created in essentially its
present form a few thousand years ago, provides evidence against the view that the creation
of our world required omnipotent coercive power; this fact is much more consistent with the view that the divine creative power is solely the power
of persuasion, the kind
of power we can experience working in our own lives.
When we read scripture through the hermeneutics
of trust in God we discover that we should indeed be suspicious — suspicious first
of ourselves, because our own minds have been corrupted and
shaped by the
present evil age.
This ideology which is
present in mass media by virtue
of their nature and social organization then
shapes how they represent social reality through processes
of selection and reinterpretation.
The goal
of the process, the final unity
of feeling, is
present throughout the process,
shaping its course toward itself.
Hope assumes definite
shape in the form
of Christmas
presents and birthday parties, prowess in a sport, and occasionally, even high academic attainment.
A great strength
of the
present work is that it places current debates and confusions about gender roles, mutual service, and self - fulfillment within a rich tradition
of Christian reflection that is theocentrically
shaped by the concept
of covenant.
If, as we know, it is a central feature
of all Christian theological ethics that God's future reaches backwards into the
present and determines the
shape of our moral lives, then what God restores at the end
of days we are called in our time to care for and preserve.
Recognizing this inevitable and permanent tension, it is better not to go through this gospel wondering about the factual historicity
of each event as it comes, but rather to devote ourselves to the task
of understanding what the author is trying to do and say as he
shapes his material and
presents his witness.
Spelled out in a lengthy lead editorial entitled «Evangelicals in the Social Struggle,» as well as in books such as Aspects
of Christian Social Ethics, Henry's understanding
of Christian social responsibility stressed (a) society's need for the spiritual regeneration
of all men and women, (b) an interim social program
of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory
of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the
shape of this social ethic thus closely parallels that
of the
present editorial position
of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity
of its commitment to social responsibility, by the sophistication
of its insight into political theory and practice, and by its willingness to offer structural critique on the American political system.
The strange
shapes of the inkblots or the indeterminate figures in the drawings
present themselves to us in terms
of definite meanings, which we unconsciously project on them.
There are places where he resorts to the imagery
of myth and speaks
of Christ as if he were living an unseen life with God in a heavenly realm above, from which he would descend to appear on the earth at the imminent end - time.38 At other times Paul could speak
of the church as the body
of Christ,
of which the Christian believers formed «the limbs and organs».39 He exhorted the Galatians to «put on Christ as a garment», 40 he said to the Romans, «Let Christ Jesus himself be the armor that you wear», 41 and he told the Galatians how he was in travail until they «took the
shape of Christ».42 In various ways Paul spoke
of the risen Christ as an indwelling presence in the believer, the most moving passage being his own testimony, I have been crucified with Christ; the life I now live is not my life, but the life which Christ lives in me; and my
present bodily life is lived by faith in the Son
of God who loved me and gave himself up for me.»
The sense
of the presence
of the other involves a feeling
of the concrete actuality
of the other,
of being truly
present to another,
of being less concerned to
shape and control the other,
of letting the other be himself in his concrete freedom.
For example, in my
present moment
of becoming, I can not help but prehend the past; it
shapes who I am (becoming) in the
present.
However, while this basic interrelationality is the foundation for a process view
of original sin, it requires expansion into the peculiarity not simply
of subjectivity, but
of intersubjectivity at the level
of social institutions that organize the
shaping influence
of the past upon the
present.
Man was created to be a physical creature (dust
of the earth), and an historical creature (
shaped by human history, past and
present).
If I rhetorically exaggerate differences between then and now,
shaped as I am by
present passions, my intent is to describe major reversals between then and now without allowing them to die the death
of a thousand qualifications.
Hunter's book
presents a strong case for understanding the current state
of public discourse as a «culture war,»
shaped by ideological extremes.
Although the formal theological notion
of revelation is not the subject
of explicit discussion in the Scriptures, it is substantively
present in the many
shapes that God's promise takes in the biblical stories.
Love can be humbly
present in the passion, conflict and world -
shaping creativity
of life.
The form this time will take is not fixed but can be molded and
shaped in the light
of the church's
present understanding
of its mission.
Fourth, Matthew
presents temptation not as a private morality game but as a contest about the
shape and nature
of ministry.
From an analysis
of attitudes towards Christians in the ancient Roman world comes the significant comment that» [w] hat others thought about Christianity was a factor in
shaping how Christians would think about themselves and how they would
present themselves to the larger world.»
The connection between freedom and time (and between them and selfhood or personal identity) appears clearly in Sartre's insistence that the good novel
present a self
shaping an open future, not a puppet ruled by the past whose end is contained in his beginning: «But in order for the duration
of my impatience and ignorance to be caught and then moulded and finally
presented to me as the flesh
of these creatures
of invention, the novelist must know how to draw it into the trap, how to hollow out in his book, by means
of signs at his disposal, a time resembling my own, one in which the future does not exist.