Sentences with phrase «present attitude of»

Balancing the roles of group member and leader requires close monitoring and an ever - present attitude of trusting that children can gain meaning on the first reading.

Make sure you present an attitude of confidence, women like this above all else.

[16] This heritage, which many Indian - Christian theologians have too often accepted uncritically, accepting the broad brush - strokes, without going into the nitty - gritty details, needs to be re-examined and re-evaluated so that the meaning of several concepts which such a heritage has spawned and which is reflected, often unconsciously, in the present attitudes of Indian - Christians, can be liberated «from the socio - cultural, philosophical and historical contexts in which they have been deified, and make their theological insights reincarnate in the life and concerns of the people.

Not exact matches

That said, there are exceptions to any rule and — in the case of presenting your business to the big guys — because they bring their old attitudes and ways of doing business to the bargaining table with them — it can be a big deal to look a lot bigger and broader than your business really is.

But if an investor can detect an attitude present among the employees, from the top down, which reflects a sense of urgency and above - average drive, the investor ought to investigate further.

This attitude may be surprising to those north of the border, but Guajardo said that this sentiment has been present for months.

A separate source attributes bitcoin's present level of success to a change in attitude among bitcoin traders.

Still, an attitude of caution is suggested, as it is not quite clear if bitcoin is done with its present «drop-fest»:

In the present concept, all the decisions remain in the hands of the country concerned, even if the recommendations are not applied, and even if this attitude triggers major difficulties for other member countries.

The interview format used by the Oliner team had over 450 items and consisted of six main parts: a) characteristics of the family household in which respondents lived in their early years, including relationships among family members; b) parental education, occupation, politics, and religiosity, as well as parental values, attitudes, and disciplinary approaches; c) respondent's childhood and adolescent years - education, religiosity, and friendship patterns, as well as self - described personality characteristics; d) the five - year period just prior to the war — marital status, occupation, work colleagues, politics, religiosity, sense of community, and psychological closeness to various groups of people; if married, similar questions were asked about the spouse; e) the immediate prewar and war years, including employment, attitudes toward Nazis, whether Jews lived in the neighborhood, and awareness of Nazi intentions toward Jews; all were asked to describe their wartime lives and activities, whom they helped, and organizations they belonged to; f) the years after the war, including the present — relations with children and personal and community — helping activities in the last year; this section included forty - two personality items comprising four psychological scales.

I'm not sure what her present attitude is, but my main critique of her argument is that it is presumptuous, judgmental, condescending and patronizing.

Yet inasmuch as neoconservatives are concerned with defending democracy, combating relativism, and promoting a politics of virtue, Kristol's attitudes are still very much present within that persuasion.

We may be led to undertake specific tasks and missions in this life, but much of what we are called to do has more to do with attitude and heart (Spirit) when we are presented with people and situations.

The present discussion on the gap provides no convincing argument that the technology owners will change their attitudes and policies towards the international transfer of technology.

It is an attitude of submission, patience, openness, in the confidence that God is at work in the present; an attitude that determines how the Christian should act with reference both to the future (which is given by God) and to the hidden present (where God reveals himself).

The case is similar, as probably no one will really deny, in the domains of social policy, culture and education, in the attitude of Christians to thermo - nuclear and other modern weapons and in innumerable similar questions of public life at the present day.

Finally, although the intent of the image deals with concern and attitudes and not with methods and procedures, it ought not to be so presented that skills and procedures appear to be denigrated.

In the present circumstances, therefore, Wyschogrod holds that the deepest layer of Jewish messianism calls for an attitude that combines love of the land with love for all of its inhabitants, and therefore a practical posture that eschews violence.

Instead, we should engage in «edifying» discourse which seeks to help others «break free from outworn vocabularies and attitudes, rather than to provide «grounding» for the intuitions and customs of the present» (PMR 12).

I am more referring to the need to present a self image that is «holy», as if holiness was all about appearances rather than right attitudes and treatment of others.

There is a significant continuity between Buber's present attitude and that of these early essays.

More than other types of association, a religious group presents itself as a microcosm with its own law, outlook on life, attitude and atmosphere.

It presents first an analysis of man's communion with God («communion in God»), including a review of the main types of cultic activity (sacrifice, mystery, prayer) and of religious attitudes (mystery and revelation on the divine side, adoration and edification on the human side).

But insofar as faith, as the attitude of present trust, is necessarily involved also with the future, it gives rise to hope.

It was not at all like the modern research interview in which an observer attempts to elicit information about subjectively held attitudes from individuals who have never reflected on their feelings until the moment when they are presented with preceded questions that are not part of their own subculture.

Sparks of interest will fly in a church school class when this spirit is present in the teacher's attitudes toward the Bible and the magnificent ideas of our religious heritage.

It is infinitely comic that an orator, with truth in his voice and in the expression of his features, profoundly touched and profoundly touching, can present the truth in a heart - rending way, can tread all evil and all the powers of hell under his feet, with an aplomb in his attitude, an assurance in his glance, a resoluteness in his step, which is altogether admirable — it is infinitely comic that almost at the same moment, almost «with his dressing - gown still on,» he can run cowardly and timidly out of the way of the least inconvenience.

Because these essays reflect his religious attitude, and because many of the ideas he presented to his teachers were to be enlarged and given greater resonance m later years, they now deserve our attention.

To say this is not to endorse the policies and attitudes of religious institutions or their spokesmen, whether past or present, but to maintain the principle that religious values are either humanity's supreme values or they are not religious values at all.

He is always keen to present the truth about the Catholic Church's promotion of science, and so the first chapters of his new bookare dedicated to that issue, starting with an analysis of the positive attitude to science taken by Pope John Paul ii, who held as a guiding principle «the harmony existing between scientific truth and revealed truth.»

Although the present article is primarily directed against strict identity theory (which is connected with what Feezell calls the conservative view of abortion), it also has implications for Feezell's moderate view, which criticizes the casual attitude some (he calls them liberals) may have toward the fetus, which is a «soon - to - be-actual» person (47).

This includes location and attitudes of present members.

So, what about all this celebration of being proud to be British, American, German, White South African etc have any of us anything to cause us to praise our past achievements, or our present attitudes to our neighbors.

Now they just present their bad attitude and actions with a coat of religiosity.

Attitudes which are present in the context of scientific work may be desirable elsewhere, but are not transferable in any easy way.

I believe there is a particular need at the present to focus attention on utopian dreaming as a way of shaking us loose from obsolete ways of thinking and opening us up to those ideas, attitudes, and values that are appropriate for the future.

I debated whether to engage a post that is just as disturbing as the title suggests, but after speaking with an editor and several writers at The Gospel Coalition, as well as some of my gay and lesbian friends, I've decided it's important to offer an alternative to the attitude presented in this post and, perhaps more importantly, to explore / discuss how Christians ought to respond when we encounter homophobia in our own faith communities.

For it would mean that the religious attitude of this particular individual had impelled him to repudiate the ideal ends which his natural German imagination had presented to him, and to act in the interest of other ends incapable of being reconciled with the ends presented by that imagination.

The decisive character of the present moment was made clear above, in the sense that the attitude of man in the present determined his future.

However we may judge his premise, his vision of racial reconciliation in the kingdom of God helped those present examine their attitudes and consider what they might do in response.

Weak human nature will not let us believe in the promises of God with a confidence that purges from the soul the anguish of fear and unbelief, the Anfechtungen... Therefore, in Luther's discovery of justification the Christian was liberated from the self - imposed requirement to present a perfect mental attitude to God, to confuse belief with knowledge, faith with the direct intuition of an observed world.

Individual therapy aims at helping people grow beyond the limitations and claim the latent strengths of their internalized families of origin, and to withdraw the projection of inappropriate attitudes and expectations from those families onto their present intimate relationships.

For this reason he understood the term hypostasis / substance not in the objective sense (of a reality present within us), but in the subjective sense, as an expression of an interior attitude -LSB-...] In the twentieth century this interpretation became prevalent -LSB-...] but -LSB-...] Faith is not merely a personal reaching out towards things to come that are still totally absent -LSB-...] It gives us even now something of the reality we are waiting for, and this present reality constitutes for us a «proof of the things that are still unseen.

Cobb continues: «I would suggest that an attitude of expectancy, attention and belief would be likely to facilitate such prehension and to determine which element of the past should be prominent in this causal efficacy upon the present» (FC 154).

Because of their involvement in so many community functions, community clergymen possess a wealth of knowledge about the attitudes, feelings, and organizational structures present in the community.

From an analysis of attitudes towards Christians in the ancient Roman world comes the significant comment that» [w] hat others thought about Christianity was a factor in shaping how Christians would think about themselves and how they would present themselves to the larger world.»

Bearing these points in mind, I would like us to examine some case - studies which present attitudes regarding women in the time of the early church.

And this means that our present religious consciousness must assume the distinctive attitude of radical openness to the future if it is to be properly receptive of revelation.

One can not deny that something of this attitude is present.

9 See Ray H. Abrams, Preachers Present Arms: A Study of the War Time Attitudes and Activities of the Churches and the Clergy in the United States, 1914 - 1918 (Philadelphia, 1933).