Sentences with phrase «present evil world»

«Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father» (Galatians 1:4)

Eschatological existence is an attainable ideal because «the fullness of time has come» and God has sent his Son «that he might deliver us out of this present evil world.

There are also similar texts which speak of Jesus» giving up himself for us: `'... who gave himself for our sins, that he might deliver us out of this present evil world» (Gal.

Not exact matches

Throughout much of its first decade of existence, the search engine company presented itself as a different kind of company, one that cared about changing the world for the better first and making money second, an ethos exemplified through its famous «don't be evil» motto.

let alone the god they present, one who could have created any kind of world he wanted, like an author who has complete control over what shows up in a fictional work; why would god then giddily create / allow so much pain and evil?

As Christians watching horror, we are reminded through our belief in «Our Father» that, in the real world, God is present in our lives to «deliver us from evil.»

In short, if those dissatisfied with the classical account of nonmoral evil currently under discussion are not able to present a better world, «the (classical) theist does not have to show that it was impossible for God to create a better set of world - constituents or natural laws, or even that this is the best of all possible worlds» (IPQ 179 - 98).

Here then is a theology that either means nothing certainly identifiable (without supernatural grace or high genius in the art of reconnecting with experience concepts carefully divested of relation to it) or else means that the world might exactly as well not have existed, or as well have existed with far more evil or less good in it than it actually presents.

Neither system is invoked by name, but in their complete violation, the novel presents not a world in which evil has triumphed, but one in which the basic obligations of humans as social beings — to establish civil society and recourse for its governance — are ignored.

In the present situation of unprecedented inequality within countries and in the world, to be baptized as a Christian should be a call to a counterculture, to resistance to the grave evils of capitalistic globalization.

He called upon the Church to «repent of the sins of existing society, cast off the spell of lies protecting our social wrongs, have faith in a higher social order, and realize in ourselves a new type of Christian manhood which seems to overcome the evil in the present world, not by withdrawing from the world, but by revolutionizing it.»

The present life was essentially evil and therefore should be abandoned if the everlasting happiness of the Future World was to be attained.

The fact that some good may have come out of the first World War does not alter the other present fact that the war was evil and that it is still recognized as evil because it involved elements of mutual obstructiveness.

Its leaders did not believe that the society they were building was the Kingdom of God, but they did believe that human obedience to God could usher in a world in which many of the present social evils would be overcome.

Even «the ultimate evil in the temporal world» concerns how present actualities obstruct past ones (PR 340), not pure possibilities.

Turn inside, they said, away from the variable senses and the ambiguities of the world, and you will discover what you can not doubt, namely the changeless and universal Truth present to but above the fickle mind — the truth of mathematics, of beauty and of good and evil.

To summarize, to literalize the apocalyptic passages in the New Testament, is to run counter to all we know of astronomy and the world of space; they are tied in with the then - current Jewish eschatology and Persian dualism which saw evil in command of creation; as commonly accepted, they encourage passivity about the evils of the present world; they emphasize only one side of the message of Jesus to the exclusion of essential elements; they are grounded at least in part on a misconstruction of biblical poetry and drama.

The principal paths that have been followed are an apocalyptic, cataclysmic, second coming to put an end to the present world and the prophetic or social gospel kingdom that has accented the conquest of earth's evil by human effort to increase love and justice in response to God's call.

To Jesus the kingdom of God was the universal, eternal, righteous reign of God, only partially accepted amid the world's evil yet a present fact, a sphere of human existence to be entered and furthered by moral obedience in love to the will of God.

Its principal features are: a three - storied universe consisting of heaven, earth, and underworld; the intervention of natural and supernatural powers in human life; the dominion of evil spirits and Satan over that life and also over the external realm of nature; the imminent end in time of this present world - æon.

Process theism, by relinquishing the claim that God could completely control the world in order to overcome the problem of present evil, can not have this traditional assurance about the future.

If «the nature of evil is that the character of things are mutually obstructive» (Process and Reality, An Essay in Cosmology 517), then the constant displacement and loss of the past through the activity of the present is most evil, however unavoidable, and no present or future achievement of the world can remedy that situation.

There is this present age, which is wholly bad, which is under the complete domination of evil, and from which God has withdrawn; the world is abandoned to the Devil.

God's judgement upon this world must be accepted as God's judgement upon myself, while the kingdom breaking in and destroying the present evil aeon is accepted as the grace of God in my life.

So far did this Calvin of the Old Testament carry his rigorous logic that he denied the possibility of inheriting evil's consequence and asserted that absolute justice is done to all individuals here and now in this present world.

The nature of the commitment can vary as sharply as do Faust and Jesus; the «world» in which one is engagé can vary as radically as do «the present evil aeon» and the kingdom of God.

in agreement with Ford it seems to me that the massive evil present in the world is «compatible with unlimited persuasive power» (PPCT 289), and therefore in answer to the second criticism there is no evidence that the persuasion being used is not worthy of a good and powerful God.

In fact, one might suspect that a world in which evil was somewhat less victorious than in our present one would evoke more moral qualities, since many people in the present world give up on the battle for goodness because it often seems so hopeless.

The issue, in sum, is not whether an omnipotent deity's deception of its self - conscious creatures would be morally problematic but only whether such deception, if necessary in order to have a world with all the positive values of the present one but without its horrendous evils, would be justified as the lesser of evils.

If we are revolutionaries, we believe that by changing the disposition of the objects of this world — by displacing wealth, for example — we shall suppress the causes of our present evils.

The assassination of a dictator would by no means suffice to rid the present world of the evil that torments it.

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GOKE: BODY SNATCHER FROM HELL — PRESENTED BY AGFA Japan, 1968 Special Screening, 84 min Director — Hajime Satô's An airplane crashes under mysterious circumstances and the survivors find themselves stalked by an evil blobby presence bent on world domination.

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Presented in stunning Blu - Ray all the colors, action and sound practically leap out of your screen as the tale of the two leagues join together to battle an evil which is threatening the world.

Makiguchi declared, «Considering the aspect of the present world, I believe nothing is as evil as the confusion of cognition and evaluation, since the mixing of the two makes it hard for a person to understand and causes him to assume an uncertain attitude toward his choice and decision.»

Undeterred by world war and enemy submarines, Amelia Peabody — archaeologist - sleuth — once again sets sail for Egypt, where ghosts of an ancient past and specters of a present - day evil hover silently over an inscrutable land.

Undeterred by world war and enemy submarines, Amelia Peabody — Grandmaster Elizabeth Peters's indomitable archaeologist - sleuth — once again sets sail for Egypt, where ghosts of an ancient past and specters of a present - day evil hover silently over an inscrutable land.

And I agree that edgier fiction, especially speculative fiction, can be an excellent tool for showing the evil which is all too present in our world.

It's a combat action RPG that allows you to sculpt the past, present, and future narratives for the world that needs saving from evil.

The latest title from the award - winning studio presents a deep original story in which heroes and villains engage in epic battles on a massive scale in a world where the line between good and evil has been blurred.

The future of the world depends on Kameo, who must capture, grow, and unleash a wide assortment of incredible monsters to combat ever - present evil and rescue her three Elemental Ancestors from the Dark Troll King — who threatens the planet and its wildlife.

The game is a fantasy adventure in which the player controls a champion who must battle evil forces to conquer four kingdoms, uniting the four kings» crowns and presenting them to the Watcher in order to restore the world to peace.

If you think non-lawyer ownership is evil and that bringing investors into the law firm world is harmful to the consumer, then present the evidence supporting your claim.