Source: EdSurge Author: Daren Dickson As I watched Jamal
present his Life Story in his 6th grade pride circle, I was struck not so much by the quality of the content or structure of his presentation — on paper, those elements probably would not have received a high grade — but by the impact he was having on the -LSB-...]
The story recounts, among other things, the debtor's past and
present life story, how the debt arose, the players who assisted the debtor and the means by which they carried out their fraudulent scheme.
Responsible for generating weathers story ideas, researching and setting up the content, writing and
presenting live story as scheduled on designated newscast
Not exact matches
«Yesterday, seeing Sonny Boy for the first time in 20 years, it was incredibly overwhelming, and I went to bed last night, just thinking to myself, that often we tell the
story that in the last 30 years (that) extreme poverty has halved, but in some ways, I think that masks the
present reality of suffering for so many people
living in extreme poverty.
The other day at a trade show I learned the
life stories of at least three people just by being genuinely interested and
present in the moment.
«Often we tell the
story that in the last 30 years, extreme poverty has halved, but in some ways, I think that masks the
present reality of suffering for so many people
living in extreme poverty.
Drawing on his
life story, as well as conversations with ordinary and extraordinary people he has met along the way, Dr. Bob
presents a compelling framework that will define and dramatically enhance your experience of what it means to be human.»
It
presents the
story of the last days of Vivian Bearing, Ph.D., as she battles the advanced cancer that we know from the outset will take her
life.
To get a sense of Russian religious
life, consider the
story of the «imiaslavtsy» (Name - Glorifiers), a group of monks and theologians who accepted the discovery of the starets (elder) Ilarion that «in the Name of God, God Himself is
present.»
Simeon and the Annas invite reflection on whether what we know of the
story of God's redemption shapes our
lives in ways that keep us open and attentive to God's presence and
present work.
The modern individual has too often subjugated the spontaneous to the orderly, the possible to the necessary, the enthusiastic to the reasonable, the wonderful to the regular.9 In yet another description, Keen identifies our current «dis - ease» as our inability to view
life as a «
story,» to integrate past,
present, and future into a meaningful whole.10 The metaphysical myths of our tradition no longer confer identity upon us today.
The
present volume is really a collection of studies, and it might easily have grown to twice its size if other topics had been included: for example the miracle
stories — I should have liked to examine Alan Richardson's new book on The Miracle - Stories of the Gospels (1942)-- or a fuller study of the so - called messianic consciousness of Jesus, the theory of interim ethics, the relation of eschatology and ethics in Jesus» teachings — see Professor Amos N. Wilder's book on the subject, Eschatology and Ethics in the Teaching of Jesus (1939)-- the influence of the Old Testament upon the earliest interpretation of the life of Jesus — see Professor David E. Adams» new book, Man of God (1941), and Professor E. W. K. Mould's The World - View of Jesus (1941)-- or sonic of the topics treated in the new volume of essays presented to Professor William Jackson Lowstuter, New Testament Studies (1942), edited by Professor Edwin Prince
stories — I should have liked to examine Alan Richardson's new book on The Miracle -
Stories of the Gospels (1942)-- or a fuller study of the so - called messianic consciousness of Jesus, the theory of interim ethics, the relation of eschatology and ethics in Jesus» teachings — see Professor Amos N. Wilder's book on the subject, Eschatology and Ethics in the Teaching of Jesus (1939)-- the influence of the Old Testament upon the earliest interpretation of the life of Jesus — see Professor David E. Adams» new book, Man of God (1941), and Professor E. W. K. Mould's The World - View of Jesus (1941)-- or sonic of the topics treated in the new volume of essays presented to Professor William Jackson Lowstuter, New Testament Studies (1942), edited by Professor Edwin Prince
Stories of the Gospels (1942)-- or a fuller study of the so - called messianic consciousness of Jesus, the theory of interim ethics, the relation of eschatology and ethics in Jesus» teachings — see Professor Amos N. Wilder's book on the subject, Eschatology and Ethics in the Teaching of Jesus (1939)-- the influence of the Old Testament upon the earliest interpretation of the
life of Jesus — see Professor David E. Adams» new book, Man of God (1941), and Professor E. W. K. Mould's The World - View of Jesus (1941)-- or sonic of the topics treated in the new volume of essays
presented to Professor William Jackson Lowstuter, New Testament Studies (1942), edited by Professor Edwin Prince Booth.
It was rather that whether you take the
story literally or as a mythical description of what we mean by the Resurrection (namely, that the
living presence of the crucified Christ is
present with us now), the idea is better forgotten, or rather is better not entertained at all, that the Resurrection is parallel to the raising of Lazarus from the grave in the Fourth Gospel.
In considering the Easter
story, for instance, Cox describes the biblical accounts of Jesus» bodily resurrection as the confused ramblings of disciples who knew no other way to express their feeling that their rabbi remained somehow
present in their
lives.
So, if it is difficult to say what actually happened, it is easy to say what is meant by the
story: the new
life coming from God in Jesus» person and work is powerfully
present now.
This Sunday, CNN
Presents takes a closer look at Gibson's complicated
life story, including his deep religious faith.
Our
lives and our nation's
lives transcend the
present moment, to make genuine
stories plotted between future, past, and
present, because there is the biblical God - which Augustine of all people should have known.
It seems Christianity is more a product of the Apostle Paul than the beautifully simple
stories presented by Jesus: the samaritan helping someone who had been assaulted and abused, the prodigal son, the many examples of caring, Jesus seen as someone loving
life and associating with all strata of society.
The first
story offers a cosmic vision and addresses us as spectators, majestically
presenting our place in a cosmic whole; the second
story maintains a strictly terrestrial focus and addresses us as suffering moral agents, poignantly
presenting an account of how misery enters human
life.
It was rather that, whether you take the empty tomb
story literally or as a mythical description of what we mean by the Resurrection (namely that the
living presence of the crucified Christ is
present with us now), the idea is better forgotten, or rather is better not entertained at all, that the Resurrection is parallel to the raising of Lazarus from the grave in the Fourth Gospel.
If we could learn to indwell the
stories about these actions and allow them to sweep our own
present lives into their schematizing of historical existence, then we too could more consciously become children of the promise.
As a follower of Jesus Christ I will gladly
present to anyone the
story of His
life and His works and teachings.
These range from
stories of the saints, to concerns of people today, to a look at his own personal experience as a child and with L'Arche, all the way to broader comment on resistance to the Nazis, the war in Rwanda, and the conflict in
present day Israel and Palestine, and he sees in the Gospel many touchstones for our modern
lives.
It may be that tradition reinterpreted the
present story in the light of this seeming heresy; but there is no reason to deny that the
story was already in existence earlier in the tenth century and that, in fact, image representation began in the beginning of Israel's
life as a people, in the first, Mosaic chapter of that
life.
Updike
presents the reader of his novels and
stories with the pseudo — wise men of today's society — with Jimmy, the big Mouseketeer who quotes Socrates; with the neon owl that advertises pretzels; with Ken Whitman, the scientist
living in Tarbox who is considered intelligent in his field but who lacks a basic understanding of
life; with Bech the writer, honored in direct proportion to the decline of his literary production; with Connor, the efficient, well - trained administrator of the old people's home who fails to comprehend as much of
life's mystery as his simple and sometimes senile wards do.
If I can not sense or propose some linear connection between my past,
present and future, then there is no continuity, no development between different chapters of my
life -
story.
In the
present chapter, I have argued that idiom is primarily conveyed in
story form, as the parish apprehends its corporate experience and as its members communicate their common
life and draw resources from the narrative structures of the world.
The Apadana recites in verse the
story of the
present and former
lives of certain monks and nuns.
«The historical mission of our times is to reinvent the human — at the species level, with critical reflection, within the community of
life - systems, in a time - developmental context, by means of
story and shared dream experience... The Great Work now, as we move into a new millennium, is to carry out the transition from a period of human devastation of the Earth to a period when humans would be
present to the planet in a mutually beneficial manner.»
Her point was that we should just stop making up
stories and
live in the
present moment.
By creating the #LGBTBabyLoss blog series and section on my website, I aim to
present a diverse collection of
stories about loss and
life after loss that enable other LGBT families experiencing baby loss to feel less alone.
This is my
story from the magical day I
presented it
live in front of hundreds in my home town of St. Louis Missouri, and on Mother's Day no less.
«I have enjoyed my visits over the past few weeks because these agencies have been able to
present updated information about the mental health care success
stories they have achieved with clients that has allowed these individuals to lead healthier and more balance
lives.»
► This week in Science, Science Careers
presented a new Working
Life story, «On the road again,» in which Jacopo Marino explains the benefits of going abroad to do science.
He's traveled the world and searched the historical annals to
present the
story of alcohol, from the
life cycle of yeast to the neurochemistry of a hangover.
But in a study
presented at an Active
Living Research Conference this past February, Handy's team reported another side to the
story.
«And in documenting and sharing their
lives, they're hoping to
present themselves and their
stories in a positive light.»
It contains thousands of
stories about the past, the
present, and the future of humankind, from the origin of
life to the recipe for curing cancer.
So I decided to
present these
stories more or less intact, lightly edited, in the voices of people who did the telling... and the
living.
After examining hundreds of
present - day microbes, he named 11 possible species in his collection and gave the back
story in a 1999 book called Cradle of
Life.
At Hawaii Naturopathic we believe that carrying a
story from the past prevents us from being happy and accepting our
present life fully.
We take a careful history, listening to all aspects of your
story, in order to identify triggers and root causes in your past and
present life.
The
story is
presented at different times throughout their
lives, but consistently comes back to the
present, when all three children have just turned 36.
Here, they get to chat with them to know the
story of their
life and how they are dealing with their
present condition.
Another interesting and different aspect to the
story is in the spirituality
presented wherein the audience is meant to believe in - and even connect with - the
living after death.
Life of the Party
presents a situation more than a
story, and in that it's more like a sitcom than a conventional movie.
Running For His
Life: The Lawrence Phillips
Story: SHOWTIME Sports
presents a powerful documentary uncovering the cycle of domestic violence that plagued two - time NCAA Division I college football champion Lawrence Phillips and the demons that led to his death in January.
The often grim and gritty
lives of runaways
living in the streets of LA provides the basis for this provocative thriller that
presents the plight of these survivors in a realistic, nonexploitive way as it tells the
story of Sy, a clean - cut kid from Santa Barbara who has pedaled his bike to LA to pursue his dream of becoming a rock star.
It's a
story at once familiar and unique, and most captivating in its portrait of amateur athletic
life as a series of constant challenges — in and out of pads — and a gauntlet of ever -
present uncertainties.
Presented as a series of episodes, many of which out of order, we bounce through the
life of Zamperini as if it's a
story being told at a cocktail party.