A socialist revolution is anticipated as bringing an end to the massive oppression of
present society without introducing new evils of comparable magnitude.
Not exact matches
They require us to
present ourselves to American
society as permanent victims, incapable of advance
without the state - enforced philanthropy of possibly resentful whites.
Our
society fails to
present a coherent sense of what a good life should look like or how one arrives at a good life; and
without a sense of purpose, the demands that fall on teens to «get into a good college» seem arbitrary and dehumanizing.
At
present this urgently requires a well - argued case for religious freedom; [13]
without it Christians will certainly sufferbut
society will suffer immeasurably as it loses the spirit of Christianity which has contributed so essentially to the freedoms and values which have benefited it for so long.
What it is to suggest is that the default basis for evaluating institutions,
society, affiliations, memberships, and even personal relationships becomes dominated by considerations of individual choice based upon the calculation of individual self - interest, and
without broader considerations of the impact one's choices have upon the community —
present and future — and of one's obligations to the created order and ultimately to God.
The question is being asked whether the price for the
present pattern is not too high, whether we could not,
without losing me many good things in our
society, have a freer impulse life, a richer imaginative consciousness, be less alienated from our bodies, be capable of more profound intimacy with a few and more community with many others.
I don't understand what is going on with
society when you are no longer able to
present your point of view
without someone calling for your firing or resignation or whatever.
While we can not agree on whether or how Christ is
present in other religions, we do believe that God has not left himself
without witness in any generation or
society.
There he says, one, that the shift from the concept of «the State's role as providers of equal opportunities to every citizen» to that of providing education, health and other social services «to those who can afford to pay» is a U-turn in public policy which «has been made surreptitiously by administrative action
without public discussion and legislative sanction»; two, that the total commercialization of social sectors is «alien even to free market
societies»; and three, that «the ready acceptance of self - financing concept in social sectors alien even to free - market
societies is the end result of gradual disenchantment with the Kerala Model of Development», which has been emphasizing the social dimension rather than the economic, but that it is quite false to
present the situation as calling for a choice between social development and economic growth.
... The dynamic movement of
society gives absolute value to the
present, isolating it from the cultural legacy of the past,
without attempting to trace a path for the future.
It
presents the Kerala model as something from which the Union Government and other Indian states like UP and Bihar have to learn their lesson that
without a basis in social development like literacy, health and women's education and social security there can be no participatory economic expansion which is necessary if economic growth has to serve
society.
Republican freedom
presents a vision of
society whereby to be free means that your status is not dependent on anyone else's goodwill; you can meet another's gaze
without fear of punishment; you do not have to look over your shoulder to appease a master; you can stand on your own two feet.
In a «post-truth era» of politics, weakness of current leaderships or a situation in which «blatant lies» are «routine across
society,» such that «politicians can lie
without condemnation,» the resurgence of populism as a political strategy
presents grave challenges for democracy.
The first lot are those where
society has developed more or less
without interruption from our
present - like Mass Effect or Deus Ex or Call of Duty: Advanced Warfare or countless others.
Also the awareness that we are part of a global civil
society without borders starts to expand from the limited circle of intellectuals, artists, scientists and social activists where it was already
present, to include larger and larger layers of our
society.
From June 5 until September 7, 2014 the Schirn Kunsthalle Frankfurt
presents an international group exhibition on the individual's situation in today's
society without boundaries.
His most recent solo exhibitions include: «Song,» The Renaissance
Society, Chicago (2017); «The Measure of Memory,» Galleria Raffaella Cortese, Milan (2017); Public Process, Sculpture Center, New York (2017); «Play,» Tanya Leighton Gallery, Berlin (2015), «Prescribe The Symptom,» Midway Contemporary Art, MN, (2015), «Loyalties and Betrayals,» Murray Guy, New York (2015), «Secondary Revision,» Frac Île - de - France / Le Plateau, Paris (2013), «A Portrait, A Story, And An Ending,» Kunsthalle Zürich, Switzerland (2013), «Alejandro Cesarco,» MuMOK, Vienna (2012), «Words Applied to Wounds,» Murray Guy (2012), «The Early Years,» Tanya Leighton (2012), «A Common Ground,» Uruguayan Pavilion, 54th Venice Biennial (2011), «One
Without The Other,» Museo Rufino Tamayo, Mexico (2011), «
Present Memory,» Tate Modern, London (2010).
The title is taken from Eddie Vedder's song
Society from the Into the Wild soundtrack, is a cry to reflect upon the future of our society and its contemporary madness, resetting memory to create a present without h
Society from the Into the Wild soundtrack, is a cry to reflect upon the future of our
society and its contemporary madness, resetting memory to create a present without h
society and its contemporary madness, resetting memory to create a
present without history.
2) How do we get there
without casting in cement the economic injustice that pervades our
present society?
But more importantly it would leave the
society as a whole to objectively administer the first position statement on free and open communication, particularly to insure that scientists with deferring positions on critical issues have the ability «to
present their findings to the scientific community, policy makers, the media, and the public
without censorship, intimidation, or political interference is imperative.»
Hence, the IPCC needs to strengthen its position of an «honest broker» that
presents policy - relevant alternatives
without prescribing decisions for politics, civil
society, and business.
Reporters
Without Borders marks the World Summit on the Information
Society by
presenting 15 countries that are «enemies of the Internet» — «the countries that crack down hardest on Internet use, censoring news sites and opposition publications, monitoring the Web to stifle dissident voices, and harassing, intimidating and sometimes imprisoning Internet users and bloggers who deviate from the regime's official line.»
Reporters
Without Borders marks the World Summit on the Information
Society by
presenting 15 countries that are «enemies of the Internet» — «the countries that crack down hardest on Internet use, censoring news sites and opposition publications, monitoring the Web to stifle dissident voices, and harassing, intimidating and sometimes imprisoning Internet users and bloggers who -LSB-...]
The Hamilton - Burlington and District Real Estate Board was
presented with the Canadian Public Relations
Society ‑ Hamilton Chapter (CPRS) Pinnacle Award for its Realtors
Without Borders Trade Show.