Sentences with phrase «present tasks of»

It postpones self - realization to an eschatological future and thus draws energies away from the present tasks of history.

Novak argues that the present task of the Catholic Whig tradition is to «form a new synthesis of philosophical conceptions and practical institutions that do justice, together, to private rights and public happiness.»

All three questions have to do with the adequacy of the conceptual imagery and presuppositions underlying the method of demythologizing, particularly as this method addresses itself to the present task of a postliberal theology.

The present task of New Testament criticism is to explore, by a comparative study of the several writings, the common faith which evoked them, and which they aimed at interpreting to an ever - widening public.

The present task of the Catholic Whig tradition is to form a new synthesis of philosophical conceptions and practical institutions that do justice, together, to «private rights» and «public happiness.»

Not exact matches

It's true that focusing on the present helps you get tasks done faster, but working on your next day's to - do lists will help in two ways: First, you'll help your future self by setting a prioritized list of items in advance, and second, you'll be clearing your mind of tasks you don't need to worry about today.

If you aren't sure who to delegate the task to, present the task to a group of your coworkers, and openly ask who might be the best to handle it.

Price, who has presented his own replacement plan, is now turning to a job of managing a massive agency that oversees the U.S. Food and Drug Administration, Medicare, Medicaid, the Children's Health Insurance Program and other programs, and will be tasked with implementing what Congress ultimately sends him, Childs said.

The instability and chaos present in a post disaster zone makes it very difficult to prioritize tasks due to the constant storm of emergencies that happen every day.

For me, it's important to be present in the moment while I'm trying to focus on a particular task and sometimes that means blocking out all of the other noise for a bit.»

When it comes to sales, most salespeople and entrepreneurs think of the task as one they can easily break down to its basic components: You meet people, you present your products and / or services; and, if they're interested, they'll buy from you.

For those not familiar with the concept, a case competition is an event in which teams of business students (typically four per team) are presented with business scenarios and tasked with giving a presentation, recommending to a panel of judges (playing the role of a board of directors) how the company should deal with the crisis.

Brought into the world as part of Microsoft's Office 97 software suite, he was supposed to present a friendly face to users, popping up frequently onscreen to waggle his eyebrows and offer assistance with life's little tasks.

Drive presents a body of behavioural economic research suggesting that «rewards can perform a weird sort of behavioral alchemy: They can transform an interesting task into a drudge.»

A Brainstorm TECH task force of leading educators, technologists, entrepreneurs, philanthropists, and investors will present their recommendations for addressing the persistent gap between the digital innovations in K — 12 education and what's actually available to the vast majority of children.

«As soon as we have the director of Safe Sport, (the) first task is to present a strategic plan to accomplish all of the things that Deborah has recommended,» Parilla said.

The changing climate will present new risks and new opportunities as we face the very complex task of producing enough food, feed, and fuel for a world on its way to nine billion increasingly prosperous people.

While Evangelicals greatly respect the way in which the Catholic Church has defended many historic Christian teachings against relativizing and secularizing trends, and recognize the role of the present pontiff in that important task today, they believe that some aspects of Catholic doctrine are not biblically warranted, and they do not accept any claims of infallibility made for the magisterial teachings of popes or church councils.

Thus, in the terms in which I have so far presented the theory, the attribution of temporality to God has the great advantage of appearing to be a perfectly reasonable next step in the positive task of constructing and working out the implications of a theory of experience.

We may be led to undertake specific tasks and missions in this life, but much of what we are called to do has more to do with attitude and heart (Spirit) when we are presented with people and situations.

Although Brown does not uncritically agree with everything said by theologians of liberation, he presents his form of process theology more as a supplementation and conceptual grounding of their insights than as expressing a different understanding of the theological task.

The translator offers a brief rationale of his task of presenting a rendering that is faithful to both the poetic and scientific natures of the text.

It is the task of the present generation to provide training in the essentials of Islam, to know Islam deeply, for out of that knowledge of the straight path of Islam will come the unity of belief and practice which has been revealed to mankind in the Qur» an and the Sunnah.

I no longer have to represent my going to God as a departure from time and history.42 In fact, to attain God as the Absolute Future who is also the Fullness of Time, I must perforce be occupied with the present and the tasks of the present, for it is only in and through the present that I can advance into the future.

At the present time, then, the task is to broaden the scope and meaning of linguistic analysis so that it can be of service to religious language and, in our particular case, to God - language.

His task was not to link the present and the past but rather to forge a way from the present to the future, and thereby to make possible a new and more radical form of faith.

Both the lay defeatists, who lament that the Church pitiably lags behind its present day task, fails to act and time and time again backs the wrong horse, and the clerical triumphalists, who proclaim with ardent enthusiasm the principles of the Church and think that the mondo megliore would radiantly dawn provided these principles were generally accepted, underestimate theoretically and existentially the proper, religious function of the Church.

Despite these substantial issues, the common task of the systems approach and process metaphysics is that of «describing the present order of the world in terms of principles which are the special exemplification of the most general» (MN 124).

Rather, we must recognize that any solution arises ultimately from beyond the present situation and that we are called to the difficult task of discerning and embodying such a solution.

In the face of both thinkers» categorical denial that there is any such thing as a substantial self which endures throughout the constant process of transition, our task at hand will be to present their developmental insights in a language and style which truly captures the dynamic thrust of their views.

The real task is to explain the immortality of the whole person without minimizing the value of the body dimension by postponing its inclusion or presenting it as an eventual addition to the real person, the soul.

Other tasks, too, besides interpreting Scripture face theologians, tasks both intramural (dealing with the church) and extramural (dialoguing with the world)- tasks of phenomenological analysis of theologies past and present and of apologetics, philosophical, evangelistic, and defensive - but these can not be spoken of here either.

Addressing this poverty is a complex intellectual task, one that requires articulating the humanness of the human, and presenting children and childrearing as fundamental to the common good.

A fifth dimension of the theological task is to present theological insights in ways that captivate the human imagination and emotions, not simply the intellect.

Whether or not it is capable of this task was the problem presented in the last section.

But when I have seen this, my next task is to let the book's message universalize itself in my mind as God's own teaching or doctrine (to use the word that Calvin loved) now addressed to humankind in general and to me in particular within the frame of reality created by the death, resurrection, and present dominion of Jesus Christ.

A possible real connection with the animal kingdom is itself of relatively little theological importance, for anything in it that would be important for the theological interpretation of human life in the present, can also be known without it, that is to say, the vulnerability of man in face of the powers of this earth, man's temptation to see himself from the point of view of his animality, his liability to death, man's dynamic orientation and task of developing to his perfection from below upwards, beyond his beginnings.

And one of the great tasks of all true education, social reform, and religion combined, is so to present to men and make possible for men those aims in life which are worth serving, that men may choose them, love them, become patriots for them, organize their lives around them, and so harness all their fiery energies to the service of the light.

Although accurate historical dating can at times be of exegetical significance, the crucial interpretive task lies in determining the narrative function to which such texts have been assigned, rather than in supplying a reconstructed setting apart from its present literary (canonical) context.

I have introduced him to the reader because in one of his essays, prepared for a volume of which I was an editor, he dealt with the task of preaching; and in that essay he used a phrase which is relevant to our present discussion.

Oh, the desolation of old age, if to be an old man means this: means that at any given moment a living person could look at life as if he himself did not exist, as if life were merely a past event that held no more present tasks for him as a living person, as if he, as a living person, and life were cut off from each other within life, so that life was past and gone, and he had become a stranger to it.

Recognizing this inevitable and permanent tension, it is better not to go through this gospel wondering about the factual historicity of each event as it comes, but rather to devote ourselves to the task of understanding what the author is trying to do and say as he shapes his material and presents his witness.

An appraisal of the present situation with its many conflicting tendencies should be facilitated by the categories and the perspective developed in this book, but the task remains to be performed.

An all - too - common retroactive dismissal of the leaving pastor's «calling» (i.e. that s / he never really had a calling because one can't / shouldn't be able to leave a «true» calling) is salt in the wounds and complicates emotional struggle of the existential angst of the present in reason 8 with an additional task of trying to defend one's historical existence, even if the defense is confined to an internal self re-assurance.

The task of confronting the nonevangelical world over the issue of Biblical authority is being undercut by the desire to challenge fellow evangelicals» notions of inspiration What is distinctively evangelical needs again to be forcefully presented to the wider Christian community.

In this case the will does not constantly become concrete in the same degree that it is abstract, in such a way that the more it is infinitized in purpose and resolution, the more present and contemporaneous with itself does it become in the small part of the task which can be realized at once, so that in being infinitized it returns in the strictest sense to its self, so that what is farthest from itself (when it is most infinitized in purpose and resolution) is in the same instant nearest to itself in accomplishing the infinitely small part of the task which can be done even today, even at this hour, even at this instant.

Lyle Schaller writes about the importance of recognizing certain ministerial tasks as «winners» and others as «losers» in The Multiple Staff and the Larger Church, «Winners» are the tasks that lead people to sign up for ordained ministry: preaching, presiding over sacraments, being present at key life transitions such as weddings and funerals — in other words, the prominent, visible and generally rewarding parts of ministry.

Cobb holds that our task is to find a way between the Scylla of ecological holocaust to which our present policies are leading us and the Charybdis of degrading poverty that would follow from deindustrialization.

Assuming the adequacy of this sketch of Hartshorne's understanding of God, the present task is to examine his conclusions in light of the Christian's confession of Jesus Christ.

In these terms, the proposition that Jesus lives on subjectively is the supreme instance of some more general proposition as to individual survival after death: to reach a decision as to this supreme instance one would first have to investigate the general concept of resurrection, which lies beyond our present task.25 It must here suffice to answer that these proposals neither affirm nor deny the doctrine that both Jesus and the «souls of the righteous» live on subjectively.