Sentences with phrase «present their work through»

Theaster Gates and Dan Pitera will present their work through the lens of art, architecture and resilience during this collaborative speaker event hosted by the Phyllis Taylor Center for Social Innovation and Design Thinking and the Tulane School of Architecture.

It is a platform for exchange, interaction and production that wants to enable artists to present their work through exhibitions, performances, publications and concerts.

Guest - curated by former Blanton curator Gabriel Pérez - Barreiro and jointly organized with the Fundação Iberê Camargo (Porto Alegre, Brazil), this retrospective aims to make the Brazilian conceptual artist, who defines his practice as sculpting the distance between objects in pursuit of «maximally present work through minimal action,» better known in the United States.

Combining portraits of indigenous people, dramatic horizon lines, and botanical representations of the natural world, Fernández presents the works through a contemporary lens that prioritizes the individual within the landscape.

It's important for us to provide opportunities for emerging artists to present their works through our non-profit exhibition projects at our project space in Istanbul, and the annually - held «Young Fresh Different» show, the eighth of which took place last year.

With an interest in exploring how modes of production and documentation in performance affect the consumption and engagement with the work, Actions and Intent: Documentations in Performance comprises a selection of artists operating within a performative practice and presents their work through the multiple channels of its reproduction and record.

Join Theaster Gates and Dan Pitera in conversation as they present their work through the lens of art, architecture, and resilience at Tulane University's Tulane School of Architecture.

Not exact matches

Norman works with start - ups, small 10 - employee companies and multi-million dollar corporations and speaks regularly at universities and through seminars and has authored and presented CEC courses.

Elissa's significant role in merging the Institute of Certified Financial Planners (ICFP) and the International Association for Financial Planning (IAFP) to form the Financial Planning Association, her contributions as a thought leader to the advancement of the profession through her writing, presenting, and teaching, and her contributions to society and the profession through her work at the Foundation for Financial Planning were highlighted as she received the award.

Why put up $ 1,000, go through all the paper work and bother of campaigning, only to present yourself to an electorate that, outside of a few dozen (if youâ $ ™ re lucky) f...

«This present darkness» is too powerful for any human solution, yet God works through the human.

21 And you, that were sometime alienated and enemies in [your] mind by wicked works, yet now hath he reconciled 22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: 23 If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, [and] which was preached to every creature which is under heaven; whereof I Paul am made a minister;

Like Teilhard, he has deep faith that the evolutionary energies of the universe which have brought life on earth to its present high pitch are working through today's crises to a new level.

Surely, however, the basic affirmation of Christian theism, founded (once we have got behind the images in which often it was phrased) on the biblical witness to the faithfulness and consistency of God and to his unfailing maintenance of the creation in being, is that all things at all times and in all places are present to God, that he is always at work in them, that he constantly energizes through them, that he never ceases to move in the creation towards the accomplishment of his holy will and the revelation of his holy purpose.

These youth share and engage in relationship with those present, not to necessarily teach, but to — as you so wisely pointed out — share what they feel and know in their hearts are ways in which God and Christ work through them and around them.

The significance of the sacrifices was to see our sinfulness and turn our hearts back to God and that is made clear with the death of Christ.The animals though could not remove our sin that was only possible through Christ as God he could remove sin in the past present and future as he is outside of time and space not like us.So there sins in effect were covered by Jesus as well in the old testament as in the new by Gods we just did nt see it.The example of abraham able enoch they all were righteous they were justified before God.Enoch walked with God and was no more that sounds like the rapture to me so the holy spirit was present in that age just like us.We see that God has always been at work to bring life and to bring mankind to salvation.

It is not the purpose of this presentation to look into the theme of proselytism throughout the history of the Christian Church, but at least we should bear in mind that «Proselytism became a major interchurch problem through Roman Catholic (RC) and Protestant missionary work in countries where other Christian churches were already present - for example, among the Orthodox in the Middle East, Ethiopia and India, and among RCs in Latin America.»

His parables frequently end with a «punch line» that presents a challenge to conventional expectation: the scorned Samaritan is the «good» one who proves neighbor to the victim on the Jericho Road; those who come to work late at the harvest are provided the same reward as those who toiled all day; the wayward prodigal son is the one who is feasted; the prayer of a repentant sinner is more acceptable to God than that of a righteous Pharisee.9 Shorter sayings make the same point: A camel could pass through a needle's eye more easily than a person of great wealth can enter into God's inbreaking realm (Mt 19:24).

They intend their document, which has worked its way through several years of preparatory meetings, to be presented to the United Nations in 2000, adopted by the General Assembly in 2002, and eventually achieve the enduring status of the Universal Declaration on Human Rights.

This parallels the objective of the present work, which is to show the destructive consequences of a desire - dominated philosophy of life and to point the way to a restoration of culture and learning through the reaffirmation of standards of excellence.

In some such fashion we can come to understand the Christian conviction that through Jesus Christ God is decisively present and at work, «representing» (in Schubert Ogden's admirable word) the possibility present in human nature as such, establishing a reconciliation of human existence with God's intention for it, and revealing the divine nature in human terms and with a singular intensity.

He is the One who even now, through the operation of the Holy Spirit whose work (as I was taught in my childhood) is «to make Jesus present still», is known to and available for his people.

Science and technology are natural allies to this Judeo - Western optimism, especially if we remain open to an eschatological frame in which God works through us in building the kingdom of heaven today, here on Earth — in which the kingdom of heaven is both a future reality and something partially achieved in the present.

That is one of the reasons his work remains so amazingly relevant to the present moment, since we do not really know how to foster moral excellence through the institutions of our public and collective life.

I shall emphasize this awareness as God - given, not self - generated: but in our present experience God works in and through our thoughts and aspirations — inspiring new ideas, certainly, but building these upon the foundations of previous ideas, not out of a vacuum.

Finally, and extending this emphasis to the present, relational thought encourages a working through of the typical view of eschatology.

By nature, the present President of America has that element in him — I should not be saying this but I am being inherently made to convey this as comment of exception for America and for Obama whose whole (Obama and his better half) stand as an extension through the ex Presidential candidate's Charisma Of the Secretary Hillary Clinton that President Obama's Charisma has selflessly absorbed for function in the cabinet gracefully for America and the world.That shows the humbleness of President Obama and maturity of Hillary Clinton of acceptance without a feeling of high and low of ego regarded as exceptional in Divinity.I was not supposed to make this comment and I have done so to urge the Republicans to accept their Light within of consensus through individual projections under control as Obama's gesture of bipartisanship that will come to address.In short, this comment is all about health and health care where economics alone does not come into the picture with a rigorous analysis on it but should also extend as leverage to the person in play (Obama) who is also selflessly poised with corrections on it over the infra structure of it that he has proposed for approval as ego of his working element as the executive public ally chosen as the President that had appealed to the public at large voting even putting behind able dleaers like McCain?George W Bush was the last to steer America into the Light over the past of America and that stands as the subtle truth even today as on date with Bill Clinton the ex President of America giving support through his excellent independent caliber for Obama ultimately to head the show of America that was time bound of its reality that sees no barriers and to which he accepted well in his individual capacity as the free lance ex President of America.

As the Christian Church makes memorial of Christ's life and work, bringing these from the past into the present; as through that memorial, it pleads before God the wonder of the self - offering which Christ made on Calvary; as the communicants know the presence of Christ brought from heavenly places into their heart of hearts — so they are in communion with Him, and with God and man through Him, the communion which is Life Eternal.

«We must consider that we shall be as a city upon a hill, the eyes of all people are upon us; so that if we shall deal falsely with our God in this work we have undertaken and so cause him to withdraw his present help from us, we shall be made a story and a byword through the world... till we be consumed out of the good land whither we are going.»

At present I'm praying and working through what I see the end result being, and determining the steps needed to work toward that end.

As I have warned so often, there is here no guarantee of any particular social good, but at least there is ground for hope that in ways beyond our present understanding the powers of the «age to come,» the work of the living Christ, the influence of the Holy Spirit, the impact of that within the church which Paul Tillich calls the «New Being» will break through many of the obstacles in the secular order to transform and transform again the kingdoms of this world.

By paying attention to what is experienced now from the past, and how they are blocking present awareness, past experiences can be worked through and completed and that energy made available for living now.

He works in and through, with and by, for and on behalf of all those actual entities which at any given moment are present.

He is incarnate in the world, too, having taken upon himself the reality of manhood and human experience in his Son our Lord Jesus Christ; and elsewhere he also is present in what may rightly be styled «an incarnational manner,» since in, with, through, and by creaturely agents he is actively at work there.

It assumes a world in which God is no absentee ruler but a present agent working «in, through, and under» created agencies — to use a Lutheran phrase originally referring to Christ's presence in the Lord's Supper and the material elements of bread and wine.

Through their ministry, we receive a guarantee that the full work, truth and love of Christ is not lost in history but remains ever present because it is He who is the source and agent of the sacrament these men have received.

But if our theology doesn't «work» for the least of these to whom Jesus first brought the gospel and through whom Jesus still presents himself today, then it doesn't work at all.

Cantor recognizes this, and as he works his way through the lives of the great medievalists from the late nineteenth century through the present day, he is, like Plutarch, not afraid to distribute praise or blame to scholars and their works.

We are all currently part of a world marked by futility and the consequences of sin, which work through every aspect of our present lives here — as we can clearly see in our more honest moments with ourselves and each other.

Through the nineteenth century of our era and into the twentieth biblical scholars have worked productively at the analysis of the Old Testament by means of a documentary hypothesis — the theory (supported by many variants such as these) that multiple documents or sources were employed and combined in the present text.

It involves presenting the gospel (there is another term that can yield a multitude of definitions) to man explaining that through repentance of sin and faith in the completed work of Jesus Christ at Calvary man can be reconciled to God, forgiven of sin, and subsequently they become sent as well.

Working through old, unfinished pain and blocked growth can reduce the power of one's past and release vital energy for living with more creativity and zest in the present!

And many endearing figures in our human past and present have been able to «adjust» to the world by «giving up» or «working through» their childhood longing for significance in the eyes of another.

We are shown the continuity of this one work of God through the life of the Church in the Holy Spirit even to the present day.

The wonderful thing about this visionary pope, though, is that even as he looks towards the struggles we will all have to go through, he makes real and convincing his vision of the future: he works it into the present reality in which we already live.

The missional approach is different than modern evangelicalism, particularly in this region, because «the work of salvation, in its full sense, is 1) about whole human beings, not merely souls; 2) about the present, not simply the future; and 3) about what God does through us, not merely what God does in and for us.»

C.f. M.Levering, Sacrifice and Community: Jewish Offering and Christian Eucharist (2005), p. 90: «In teaching human beings about eternal realities in accord with the manner of human knowing through sensible things, God works through the visible sign to make present the invisible reality».

This is the truth presented in Scripture, and this is the view of God which will help people work through their depression and anxiety about life without giving in to suicide.

«Sometimes, when I have come to my work empty, I have suddenly become full; ideas being in an invisible manner showered upon me, and implanted in me from on high; so that through the influence of divine inspiration, I have become greatly excited, and have known neither the place in which I was, nor those who were present, nor myself, nor what I was saying, nor what I was writing; for then I have been conscious of a richness of interpretation, an enjoyment of light, a most penetrating insight, a most manifest energy in all that was to be done; having such effect on my mind as the clearest ocular demonstration would have on the eyes.»

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