Sentences with phrase «present to the world from»

Part of the challenge for Amazon in such an event is to find a way to distill dozens or even hundreds of product enhancements, feature roll - outs, and new or significantly expanded services into a single compelling story that Jeff Bezos can present to the world from a single stage within, one hopes, a single hour.

Not exact matches

I have a fairly deep spiritual practice in general, but this year with all the craziness, with all the angst in the world around us, with the challenges that are had, it really deepens the need to be present, and the joy that comes from being more deeply present.

Being professional involves everything from how you dress and present yourself in the business world to the way you treat others.

The disconnection from the real world helped me to stay rooted in the present, which led to a laser - like focus on my goals.

Although companies like Netscape and Google are almost always presented as radically innovative start - ups, out to change the world from day one, the fact is, they began as incremental improvements, executed at opportune moments.

Like pretty much everyone else in the modern world, I struggle to stay focused, to stay present and to detach from technology.

And that has left Emotiv with a challenge every bit as big as conquering mind reading: figuring out how to present its breakthrough device to the world in a way that will transform it from a slightly scary gadget to the next must - have consumer technology.

To depict the opportunities presented in the Global Opportunity Reports as concretely as possible, we have matched each opportunity with a range of existing initiatives from around the world.

Now, Craig Lack and other leaders from around the world take those same principles and present them in modern context to help you learn to achieve your greatest desires.

The current shift of the Baby Boomer bulge from work to retirement presents a huge challenge to the world's policy markers and the world needs to build its own financial seawall - a retirement seawall — to manage this issue.

Such conferences draw together artists, entrepreneurs, academics, politicians, adventurers, scientists, and thinkers from all over the world, who come to present their newest ideas, passions, and projects.

Presented by Waves

Blockchain is a revolution in technology, a grassroots phenomenon that's gone from being a curiosity for nerds and cryptoanarchists to something that is actually impacting the real world.

Each year, our investment professionals from around the world gather at two global roundtable meetings to present and participate in discussions on investment topics and, also, just as importantly, to develop relationships with colleagues.

Website Set up, Management and Security: You can set up and manage websites for thousands of clients all over the world, just from the comfort of your home - no start - up costs, no running costs, and no need to be present at the offices of your clients.

Dropshipping: Dropshipping is a type of business that allows you to sell items to people from all over the world — no need for capital to start, a store to display your goods, or a need to always be present at your store in order to supervise your employees, you just need to look for businesses that have an active dropshipping program, partner with them, and sell your products online.

Quake's monthly University Investor Series (UIS) is a virtual pitchfest where student entrepreneurs from around the world present to a panel of top seed and early stage investors.

The editors divide the decades from the close of World War II to the present between the Consumer Era and the Global Era.

Hollyhock presents the Leadership Institute, a conference series that attracts participants from around the world to develop skills, expand professional networks, deepen personal practice, and recharge in a setting of spectacular natural beauty.

There can be no doubt that Alexander Solzhenitsyn is one of the great moral figures on the world stage, and the present book neither adds to nor detracts from that judgment.

As Christians watching horror, we are reminded through our belief in «Our Father» that, in the real world, God is present in our lives to «deliver us from evil.»

Every religion in the world, past and present, stems from the same basic premise «it's probably a good idea to be nice to each other» after that it gets twisted so that one small group of people can have some measure of control over a larger mass of people.

Saying that Jesus came to save us * from * religion might make for Tweetable theology but it is not an accurate representation of what the word means (via the dictionary definition), how it was defined in both the ancient and modern worlds, and how the New Testament presents it.

When Senators Leverett Saltonstall and Edward Kennedy, both from Massachusetts, presented a bill in the Senate to give public recognition to God through requiring the post office department to cancel all postage with the words «For God and Country,» Century editors replied: «If the nation really wants to give public recognition to God let it abandon its unjust crushing of the aspirations of little peoples in various parts of the world» (April 6, 1966).

But here, too, there is little that is actually new, although there is detail that confirms what shrewder observers of Vatican life pieced together after the events of early 2013: that Benedict XVI's poorly - planned 2012 visit to Mexico and Cuba convinced him that he could no longer travel; that he believed the Pope must be present at World Youth Day 2013 in Brazil, a conviction that became the terminus ad quem driving the timing of the abdication and what immediately preceded it; and that, contrary to speculations that have become more lurid over time, Benedict's concern about his increasingly frailty, which fuelled his concern that he would be increasingly unable to give the Church what she deserved from a pope, was the sole motive behind his decision to renounce the Oice of Peter — not Vatileaks, not concerns about financial and other corruptions inside the Leonine Wall, not blackmail.

«Consequently, if my theory be true, it is indisputable that before the lowest Silurian stratum was deposited, long periods elapsed, as long as, or probably far longer than, the whole interval from the Silurian age to the present day; and that during these vast, yet quite unknown, periods of time, the world swarmed with living creatures.

However, the realism indicated above means that, along with dreamers, we need doers who seek power in the real world of the present to free the oppressed from the tyranny of the dominating idols of our society.

The factors of chief importance in the development of this theology were: (a) the Old Testament — and Judaism --(b) the tradition of religious thought in the Hellenistic world, (c) the earliest Christian experience of Christ and conviction about his person, mission, and nature — this soon became the tradition of the faith or the «true doctrine» — and (d) the living, continuous, ongoing experience of Christ — only in theory to be distinguished from the preceding — in worship, in preaching, in teaching, in open proclamation and confession, as the manifestation of the present Spiritual Christ within his church.

How is it possible at a time like the present, when the whole world is at war, to sit down calmly and consider such a subject as the Earliest Gospel, to study the evangelic tradition at the stage in which it first took literary form, to discuss such fine points as the emergence of a particular theology in early Christianity or the transition from primitive Christian messianism to the normative doctrine of later creeds, confessions, hymns, and prayers?

For the saving love of God to be present to human beings it would have to be so in a way different from how it is present to other aspects of the body of the world — in a way in keeping with the peculiar kind of creatures we are, namely, creatures with a special kind of freedom, able to participate self - consciously (as well as be influenced unconsciously) in an evolutionary process.

We do not need to reject or twist defined doctrines in order to present our faith credibly in this new age of discovery, neither do we need to distance ourselves from the scientific consensus about the natural world.

The Christian does not depart from the world as it is, but he has a certain detachment in regard to all present things.

The method used in the writing of this book is the same as that used in the preparation of the two previous volumes — The Religion of the Hindus and The Path of the Buddha — which I have edited in an attempt to present to Western readers the major religions of the world from the point of view of the followers of those faiths.

If Christianity be rightly understood and if Christians understand themselves correctly, things are exactly the opposite of what most Christians and non-Christians imagine: hope in the absolute future of God who is himself the eschatological salvation does not justify a fossilized conservatism which anxiously prefers the safe present to an unknown future; it is not a tranquillizing «opium for the people» in present sorrow; it is, on the contrary, the authoritative call to an ever - renewed, confident exodus from the present into the future, even in this world.

One of the Yale ministers stated this point of view very well when he said: «Alcoholism is a sin only in the sense that it is a sin attributed to society, especially a Christian society — that we have been unable to bring about a world free from the tensions and conflicts of the present day.

Otto's great study of the eschatological proclamation of Jesus discovers the fundamental and distinctive motif of Jesus» message to lie in its announcement of the «dawning» of the Kingdom of God, a dawning that is itself a forward - moving process, a process whereby a future and transcendent Kingdom penetrates from the future into the present, from its place in the Beyond into this world, and is operative here as an inbreaking realm of salvation.

He discovered that St. Thomas» own philosophy was always present in the context of theology and that its exposition followed theology's descending order from God to world.

They still look expectantly to the bodily return of Jesus descending from the heavens, the battle of Armageddon in the Middle East and the replacement of this present world with a «new heaven and a new earth».

In fact, with a view of time as negative, as source of mutability and contingency, some other way has to be found to explain time's origin in order to safeguard God's causality, by saying, e.g., that time is the measure of the degradation resulting from the fall, or that God created a metaphysical and finished universe through an instantaneous creation in which every species, was present from the beginning, instead of a world of becoming and growth.

And offering the present and future life as motivation must be used with care; it can be misused to prevent poor people from taking any action to improve their situation in the real world.

Regarding knowledge of possibility, we can, for present purposes, avoid discussing the well - known difference between Whitehead and Hartshorne as to whether God has a primordial vision of all eternal objects (possibility), as Whitehead asserts, or whether God derives eternal objects from the world, as Hartshorne does.

And that receding moment, once so vividly present and still so apparently alive (in part because of radio), is just like this moment, this Saturday afternoon, with its new show, coming to us live from Minnesota, where people right now are watching the red light in the World Theater in downtown St. Paul, waiting for the moment when it all begins again.

It is thus passing with a slowness, inconceivable in our measures of time, to new creative conditions, amid which the physical world, as we at present know it, will be represented by a ripple barely to be distinguished from non-entity» (RM 160).

For Whitehead, as indeed for Sullivan, the present always seeks to maximize the greatest actualization of value which can be attained from the data available in that actual world.

Maybe if Islam does take over the world there will be an uprising from the oppressed bur seeing that it hasn't happened yet and that woman allow themselves to be controlled in every way, including being raped beaten and covered from head to toe and not allowed to socialize without male relatives present the question is «Will women destroy Islam from Within?»

This situation is nowhere more clearly described in modern literature than in the novels of Franz Kafka: «His unexpressed, ever - present theme,» writes Buber, «is the remoteness of the judge, the remoteness of the lord of the castle, the hiddenness, the eclipse...» Kafka describes the human world as given over to the meaningless government of a slovenly bureaucracy without possibility of appeal: «From the hopelessly strange Being who gave this world into their impure hands, no message of comfort or promise penetrates to us.

It was clear that the women gathered often entered the struggle from different vantage points, they did not always agree with all that was spoken, but what could not be ignored was that there were some common issues that did draw them together — it was not accidental or designed that over one - third of the 4,000 workshops by different women's groups, from all regions of the world, focuses on the issue of violence against women — some of the best being organized by Indian women, What was at the heart of Huairou was the commitment of the women present to draw energy and support from each other — it was a consciousness that they were doing it all «for the common good.»

The world is, of course, not to be saved from its present discords and estrangements by the teaching of certain codes of conduct.

He called upon the Church to «repent of the sins of existing society, cast off the spell of lies protecting our social wrongs, have faith in a higher social order, and realize in ourselves a new type of Christian manhood which seems to overcome the evil in the present world, not by withdrawing from the world, but by revolutionizing it.»

The Judaism of that time, however, had no other arm than to save the tiny nation, the guardian of great ideals, from sinking into the broad sea of heathen culture and enable it, slowly and gradually, to realize the moral teaching of the Prophets In civil life and in the present world of the Jewish state and nation.

In that world God was present, direct and inexorable; his messages to parents were everywhere: from flour spilled on the floor (that child needs more discipline) to the tragic death of an infant (confirmation that God had better things in store for them, in another world).