Sentences with phrase «present work world»

We're prepared and we're expected to work anywhere and everywhere — on call, like it or not, 24/7/365 — and because these are the requirements of our present work world, we readily extrapolate and extend them well beyond our own day - to - day lives into the broader workplace as well.

Not exact matches

For Microsoft, the deal presents an opportunity to cement itself as the tech company for the world's professionals, helping them find jobs, learn new skills and do their work.

Make an effort to present your company's work in a way that shows how it helps the community, your customers or the world.

She tackled this question by writing about her experience at the World Bank working with clients in the Middle East, highlighting her confidence in being able to present as a woman even in environments that were dominated by men.

The current shift of the Baby Boomer bulge from work to retirement presents a huge challenge to the world's policy markers and the world needs to build its own financial seawall - a retirement seawall — to manage this issue.

As the present economics of oil — which require a $ 66.70 barrel price to make Saudi crude profitable — continue to work against the world's energy producers, the KSA has turned its focus towards its long - term «Vision 2030» strategy of economic diversification.

let alone the god they present, one who could have created any kind of world he wanted, like an author who has complete control over what shows up in a fictional work; why would god then giddily create / allow so much pain and evil?

How then do we present the Church's teaching to the modern world in its orthodox meaning, yet without introducing any sense of arbitrariness or incoherence into God's works, which is what the thinkers named above were all rightly keen to avoid?

But, on the other hand, the coming kingdom of God is also the kingdom of heaven that is already present, hidden in the world (the treasure, the yeast, the seed), working in the world and changing it mysteriously.

It's that sense of worlds colliding, of unlikely paths crossing; your work life, home life, past life and present all mashing together, commented upon and decorated with photos from here and from there, from then and in the now.

We sat in wooden desks in a large schoolroom at World Vision's ADP (Area Development Program) in Viloma, waiting for a local youth group to present a play they'd been working on for months.

His Lambeth Doctor of Divinity was presented by the Archbishop of Canterbury in recognition of «his world - wide work for inter-religious understanding and co-operation.»

With pen in hand, it can transform your thinking in the present moment and encourage you in the future when you reread your entries about God's work in you and your world.

Another example was alluded to before: the fact that our world seems to have taken shape over a period of many billions of years, rather than having been created in essentially its present form a few thousand years ago, provides evidence against the view that the creation of our world required omnipotent coercive power; this fact is much more consistent with the view that the divine creative power is solely the power of persuasion, the kind of power we can experience working in our own lives.

The late Willis Harmon, former President of the Institute of Noetic Science and a founder of the World Business Academy, a network of business people who believe that business has a positive role to play in reshaping the world, put it this way: there is «a growing awareness that the present global system doesn't World Business Academy, a network of business people who believe that business has a positive role to play in reshaping the world, put it this way: there is «a growing awareness that the present global system doesn't world, put it this way: there is «a growing awareness that the present global system doesn't work.

Dewey calls this value «quality,» but by the term he means neither mathematical nor secondary qualities; he uses the term to refer, first, to the wholeness or deeper reality, in some aspect of the world, often as that wholeness is presented in a work of art. 24 If this were called the objective locus of quality, the subjective locus would be the emotional intuition of the objective quality; this subjective quality gives the experience itself the unity which makes it that particular experience.25 It is this empirical discernment of quality which provides the substance of the derivative and propositional resolution of the conflict between the individual and its environment.

In his magisterial work on European views of the New World, Antonello Gerbi speaks of «Hegel's disdainful and arbitrary dismissal of the American continent»» perhaps important in the future but of interest in the present neither to historian nor philosopher.

It is the tangible, historical manifestation of the grace in which God communicates himself as absolutely present, close and forgiving, of the grace which is at work everywhere, omits no one, offers God to each and gives to every reality in the world a secret purposeful orientation towards the intrinsic glory of God.

A number of time I have offered Chad the opportunity to present his explanation for how theistic evolution works, the mechanisms by which God intervenes in the world of gene frequencies, and the physical process by which God «orchestrates» the universe.

«We must consider that we shall be as a city upon a hill, the eyes of all people are upon us; so that if we shall deal falsely with our God in this work we have undertaken and so cause him to withdraw his present help from us, we shall be made a story and a byword through the world... till we be consumed out of the good land whither we are going.»

The published German text was carefully corrected against the original manuscripts, and Bonhoeffer's work on his book was correlated to references in diaries and letters to produce a detailed account of when and where he produced the manuscripts that remain, These are presented in the order he wrote them, with notes, afterword and appendices that connect the text to the books he was reading, the places where he was working, and other things that were happening in his world.

Augustine was formed in this same world, and he begins his response by appealing to the Roman understanding of civic virtue as presented by Cicero in his treatise De Re Publica, a work both he and Volusian knew well.

As I have warned so often, there is here no guarantee of any particular social good, but at least there is ground for hope that in ways beyond our present understanding the powers of the «age to come,» the work of the living Christ, the influence of the Holy Spirit, the impact of that within the church which Paul Tillich calls the «New Being» will break through many of the obstacles in the secular order to transform and transform again the kingdoms of this world.

And as it says in Jeremiah 50 vs. 36 - 38, the mingled people will become as women, and will be mad upon their idols, as described in the days of Babylon, and now it is juxtaposed to this time of the United States, the world of today is how this book works, it tells the present, past, and future people, this is why much of it is «prophesied» duh..

As part of a larger work, Robert Sokolowski20 presented a concise summary of «the Christian understanding of the world as created and God as Creator.»

«Churches and persons involved at present in the World Council of Churches» life and work can learn much from the above mentioned groups; and, on the other hand, these groups need the correction and support of the ecumenical fellowship».41

We are, then, resident in this world, with the task of making it, so far as may be, a replica of the perfect justice and utter charity of our homeland, but not surprised nor in despair when the work can not be brought to complete fulfillment because the conditions of our present place of residence do not permit, or our selfishness and pride interfere.

My basic point is that the day - to - day struggle for resolution of exceedingly complex problems has small chance of success unless we transform some of our present ideas about how the world works and some of our ideals about what we want to achieve.

In the very speech in which he spoke about the «City upon a hill,» Winthrop qualified it by cautioning that «if we shall deal falsely with our God in this work we have undertaken, and so cause him to withdraw his present help from us, we shall be made a story and a byword throughout the world.»

There is little doubt that this most orthodox of Catholic believers saw Christ's eternal sacrifice, present on all the altars of the world, as the sustaining source for his work.

When we talk with biblical precision about the resurrection, we discover an excellent foundation for lively and creative Christian work in the present world — not, as some suppose, for an escapist or quietist piety.

He is incarnate in the world, too, having taken upon himself the reality of manhood and human experience in his Son our Lord Jesus Christ; and elsewhere he also is present in what may rightly be styled «an incarnational manner,» since in, with, through, and by creaturely agents he is actively at work there.

It assumes a world in which God is no absentee ruler but a present agent working «in, through, and under» created agencies — to use a Lutheran phrase originally referring to Christ's presence in the Lord's Supper and the material elements of bread and wine.

God loves the world, and this is evident because in Christ he is both present in it, and working out its salvation to a fuller life.

Great scientists are humble before the mystery of the world, although they work very hard to solve the specific detailed problems (very different from «mystery,» since a problem can in principle be solved, while a mystery is simply there) that the world presents to them.

For twenty years I have worked in the Third World, where the problems Ellul presents in this book have even graver consequences than in North America.

To his credit, Sachs is careful to explain that every situation is different; the clinician must scope out the conditions his patient presents instead of using the one - size - fits - all approach of the International Monetary Fund and the World Bank, which is an approach that has failed at least as many times as it has worked.

One who wants to understand the medieval matrix of the present world must depend upon the works of scores of specialists and those few great historical writers who summarize and recast the former.

However, even as the working group was being assigned to study this question, moves were already afoot to force this issue and present it as a fait accompli upon Third World countries.

We are all currently part of a world marked by futility and the consequences of sin, which work through every aspect of our present lives here — as we can clearly see in our more honest moments with ourselves and each other.

One is the 1952 paperback publication of the Qur» an explicitly in a Muslim's translation (The Meaning of the Glorious Koran: An Explanatory Translation by Mohammed Marmaduke Pickthall [New York: Mentor Books, 1953]-- note the opening sentence of the Foreword: «The aim of this work is to present to English readers what Muslims of the world over hold to be the meaning of the words of the Koran....

On the mystique's terms the pastorate too can be a trap frustrating the minister's need for fulfillment as a person, a prison in which all his work, even the care of those who present themselves as the wounded of the world, may be no more than institutionally self - serving trivia.

Many of us have become embarrassed about that ancient script because of our awareness of the ideological failures that are present in it, We are too ready to hand it over to the waiting arms of the dominant ideology; we have given up on the hard work of hearing and speaking the alternative message in what Karl Barth termed «the strange new world within the Bible.»

There is no arena of life where Christ is not present and at work, and the world of sports is no exception.

And many endearing figures in our human past and present have been able to «adjust» to the world by «giving up» or «working through» their childhood longing for significance in the eyes of another.

The paradigmatic fictional works of the twentieth century either present accounts that make dramatic sense in themselves, but tell of events or sequences that could not occur in the world outside the storytelling; or they meticulously describe events that could occur or perhaps actually have occurred in «the real world,» but in such fashion as to display precisely their lack of dramatic coherence.

As with the U.S. based program, Worlds of Healthy Flavors ASIA brought together a top nutrition expert and selected chefs to present healthy cooking and menu strategies that can work to preserve the delicious, celebratory aspects of dining while at the same time addressing a host of public health imperatives.

The matador must confront it every day, every second, and each moment of their working life, struggling in the past, present and future of a perversely insular world as death looms close enough to feel its breath on the cheek.

I presented him with his very own special «Golden Mighty Award» for all of the incredible work he and our sponsor Standard Chartered do to tackle avoidable blindness around the world through their charitable initiative Seeing is Believing, (SiB).

«As a coach, this is an incredible opportunity to work with the present world and Olympic champions.