Sentences with phrase «presented by the need»

The challenge presented by the need for data is huge, considering the practical uses of autonomous vehicles, data protection generally and the legal consequences of an accident.

Not exact matches

That said, it is not illegal — indeed, it is recommended — to keep track of expiration dates and gently remind employees they need to present new proof of work eligibility by those dates.
It's true that focusing on the present helps you get tasks done faster, but working on your next day's to - do lists will help in two ways: First, you'll help your future self by setting a prioritized list of items in advance, and second, you'll be clearing your mind of tasks you don't need to worry about today.
Show them that you understand their needs by presenting a value proposition tailored to them and you'll make a lasting impact, Sigel says.
Simply by entering a competitor's website domain, users are presented with an abundance of data including total paid and organic keywords, estimated value of organic traffic, organic competitors, and virtually any other data points you need to formulate a strategy.
These rules need to be presented as part of your property listing on Airbnb and agreed to by your guests at the time they confirm their booking.
Businesses are confronted by changing healthcare laws, the need for SEO that's constantly updated, as well as a need to present themselves on evolving mobile devices of all kinds.
Bell, a partner at Highland, says that by this time in mid-July, some of the Summer@Highland teams are preparing beta versions of their products to present to consumers, and that he and other Highland mentors make themselves available to teams that may need a word of advice.
By then Hef's ever - present bathrobe suggested less a swinging lifestyle than an assisted - living wing; by then, the complex had gone a bit to seed, the grotto pools reeking of chlorine, the Jacuzzis needing a skiBy then Hef's ever - present bathrobe suggested less a swinging lifestyle than an assisted - living wing; by then, the complex had gone a bit to seed, the grotto pools reeking of chlorine, the Jacuzzis needing a skiby then, the complex had gone a bit to seed, the grotto pools reeking of chlorine, the Jacuzzis needing a skim.
However, unlike the present «pilot» program which invites all companies with any new pre-commercial product to apply for its innovation to be trialled within government, the CICP should catalyze Canadian competitiveness through «smart assistance» by focusing on addressing the identified future needs of government agencies and departments through closer collaboration with federal agencies and industry associations.
Rather I would argue that the current situation reinforces the idea that the standard operation of monetary policy should continue to be directed at the inflation target, but that it needs to be supplemented by other tools to address the ever - present threat of financial imbalances.
Unlike other mosquito - borne diseases, such as chikungunya or Zika, West Nile and Eastern equine encephalitis are always present in the US, circulating in birds and mosquitoes, and don't need to be imported by travelers from abroad to spark outbreaks.
«For anyone driven crazy by the faux warm and fuzzy PR of the so - called sharing economy Steven Hill's Raw Deal: How the «Uber Economy» and Runaway Capitalism Are Screwing American Workers should be required reading... Hill is an extremely well - informed skeptic who presents a satisfyingly blistering critique of high tech's disingenuous equating of sharing with profiteering... Hill includes two chapters listing potential solutions for the crises facing U.S. workers... Hill stresses the need for movement organizing to create a safety net strong enough to save the millions of workers currently being shafted in venture capital's brave new world.»
Adverts targeting this group need to throughly explain the process and the risk / reward presented by Binary Options trading in layman terms and probably walk them through various examples.
For more recent evidence of Christian persecution, one need only look at the present day persecution of Christians by Islam.
The need for democracy is satisfied by giving citizens a choice between two or more candidates thoroughly vetted by their respective party organizations and presented to the people as the best persons for the job.
Religion encourages the need to cloak one's self in a security blanket which only belittles any argument presented by the religion — and they do it with a 2000 year old book.
An all too widely disseminated thesis maintains that present - day capitalism lives by the exploitation of unreal needs.
When this is done, no argument is needed against the real presence of a past figure, for a past figure by definition is not the present subjectivity, is not contemporary, and is precisely one no longer subject to being presented through the senses.7 The presence of a past figure can be made intelligible and justified only by a quite different notion of presence specifically appropriate to the relation of the past to the present.
So we need to add that something can be made present not only on account of the force of the words uttered by the priest but on account of what is called natural concomitance.4 This means that whatever is actually connected with the Body of Christ (or the Blood of Christ) is made present when the Body (or the Blood) is made present.
The human existential condition does not require that people be religious or feel the need to address and answer such questions — many people appear happy to focus on the present, live as well as they can, and not be bothered by the Big Questions.
All too often, however, the present situation is epitomized by a memorable scene: Adjacent to a church was a restaurant whose kitchen equipment evidently needed attention.
To break categorically with the present evil aeon is to cut the ground from under one's feet, to open oneself physically to death by breaking with the power structure of an evil society, and to open oneself spiritually to death by renouncing self - seeking as a motivation and giving oneself radically to the needs of one's neighbour, as one's real freedom and love.
We need not feel tryannized by the present, for whether theology is a human projection or a reflection of divine realities depends upon one's initial assumptions about reality.
As has been noted, Holloway argues that a proper appreciation of how sex should be used needs to bear in mind the fact that our present experience of it is coloured by concupiscence.
Trust is built step by step as the caregiver stays focused on the person's present feelings and needs.
The capacities needed to apprehend God must be guided by interests in God's peculiar ways of being present and by God's idiosyncratic reality, not by persons» interests in realizing or fulfilling themselves; but the shaping and transforming of persons» identities this involves will in fact also bring with them movement toward fulfillment of their humanity.
In order to resolve our present ambivalence we need to clarify what we mean by a «person» protected by the 14th Amendment.
It seems the drum beat is all about how bad the church is... how we need to listen to our accusers... could we not present the accusations and discuss them one by one... rather than alluding to them and things done so far in the past that to correct them is almost impossible.
... We need to be realistic about the challenges posed by the present age, and we certainly need to repair our communities of faith.
So by your rationale, since we finite, weak beings with such limited intelligence are so complicated as to need a desginer, then clearly an all - knowing, all powerful and everywhere present being must clearly need a designer also.
I'd suggest that anyone wishing to assess the validity of your claims need only ask himself or herself, «What is the credibility of the evidence presented by noahsdadtopher?
The essays in this volume present fine examples of the theological work that results when the Reformation's catholicity and commitment to the unity of the Church are properly valued and when the need for genuine renewal and reform is posited by Protestants for Protestantism.
We need to work out a set of social expectations and conventions in which the proper regulation of sexual activity will be assisted rather than made more difficult by being thrust largely on the individual, as it is at present.
Following Moses Hess, he holds that the spirit of the old Jewish institutions which is presented by these obsenances will have the power to create new laws in accordance with the needs of the time and the people once it is able to develop freely again on the soil of Palestine.
A debate in which the thoughts are not expressed in the way in which they existed in the mind but in the speaking are so pointed that they may strike home in the sharpest way, and moreover without the men that are spoken to being regarded in any way present as persons; a conversation characterized by the need neither to communicate something, nor to learn something, nor to innuence someone, nor to come into connexion with someone, but solely by the desire to have one's own self - reliance confirmed by making the impression that is made, or if it has become unsteady to have it strengthened; a friendly chat in which each regards himself as absolute and legitimate and the other as relativized and questionable; a lovers» talk in which both partners alike enjoy their own glorious soul and their precious experience — what an underworld of faceless spectres of dialogue!
Spelled out in a lengthy lead editorial entitled «Evangelicals in the Social Struggle,» as well as in books such as Aspects of Christian Social Ethics, Henry's understanding of Christian social responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political system.
An excessive emphasis on the sacraments as making God present needs correction by the mystical, silent, and active aspects of hope.
The task of confronting the nonevangelical world over the issue of Biblical authority is being undercut by the desire to challenge fellow evangelicals» notions of inspiration What is distinctively evangelical needs again to be forcefully presented to the wider Christian community.
Tommy God has already forgiven you for your sin the moment you asked Jesus into your life and confessed him as Lord.From that point he paid for your sin in full past present future.It is not sin that stops us from being with the Lord so you are saved.The problem you are experiencing is the battle for your life in the here and now satan is out to destroy you and he knows our weaknesses.If you are honest there were already issues in your life that you struggled with and never got the victory over.So where do you go from here as i found myself in the same situation i was a christian but walking according to the flesh.God does nt change his mind he always loves us but because of our choices we distance ourselves from God.The issue is that we like sin thats our wicked hearts and to be fair we cant change our nature only Christ can do that our old nature must be crucified with Christ.The stumbling block is our pride we have to admit that we cant do it For me that was terribly difficult i was so independent thinking i could do anything but the truth was a made a real mess of things.I sense you are at a crossroads and are feeling desperate and confused.So as a brother in the Lord you need to confess your sin to God and tell him that you are weak -LCB- we all are -RCB- and that you cant do it in your strength -LCB- None of us can -RCB- but ask him to send the holy spirit to help you deal with the temptations and the sin that you struggle with and he will help you to change your life he will empower you as he did me.Rather than look at who you are look to Christ and walk in him and he will make you a new man and sin will not have dominion over you.Jesus came to set us free from bondage.Having once been a slave to sin i know what it is like to have been set free by the power of God and that is what Christ is offering you today.All it takes is a desire to change or repent and admit we cant do it and trust him to give you the strength to walk in him regards brentnz
Students need to hear, in a positive way, of the good works done by the Church and community groups, among whom Catholics areconspicuously present.
They meet a need to respond to the challenge presented by the new science to the old philosophy of the previous era.
Only by proposing such a theological development can we realistically hope to emerge from our present problems, regain that unity of purpose which is so urgently needed and which is a sign of the Spirit and renew the Church in preparation for a new evangelisation of the world in the coming century.
Above all, faculty members, no matter how competent and distinguished, need to guard against the ever present temptation to set themselves up as ultimate arbiters in their special fields, thus stifling any efforts by their students to become truly critical and original.
These judgments need to be informed by a theological analysis of the present moment, as well as biblical principles for public life.
The development of such a comprehensive view has long been a need, for it has become clearer and clearer as we have become familiar and involved with a constantly widening horizon of different musical aims and practices, that the old «common practice» theories of harmony and counterpoint could no longer be overhauled or extended, but had by necessity to be replaced by a way of description and analysis that treated the «common practice» of Western music from the late seventeenth to the end of the nineteenth centuries as only one instance of a much wider musical method and practice that could be applied to all of Western music, from its origins to the present, as well as to music of other cultures.»
No one in need was turned away by Jesus because his concern for the future never overrode a response to present need.
Dogmatic Formulations The Catechism also presents the various terms used by the Magisterium of the Church with regard to the Trinity (in particular substance / essence / nature, person / hypostasis and fnally relation) and also the various key points of doctrine that need always to be kept in mind.
By being fully in the present, the growthful direction in which one needs to move becomes clear.
But if presented as simply engendered by nature and need and not as a faith in the faithfulness of God — that is, as trust in its object — it is distorted into a psychological reassurance, or degraded into some sort of bonding agent which can then be exploited as a necessary adhesive for the wholeness of the personality.
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