Sentences with phrase «presented text in»

Another nice aspect of the Google Book app is the night reading mode, which presents the text in inverted white letters against a black background.
The study's author, Pradeep Ramulu, MD, speculates that «If the optimal [text / lighting configuration] for reading in the context of glaucoma could be determined, it would be easy to create an application to present text in this manner as part of a commercial device, such as an iPad or Kindle ``.
Open ePub 3, launched by the IDPF at this year's BookExpo America / IDPF Conference, was hailed as a vital innovation to the industry due in large part to its ability to present text in a variety of international language formats that do not read left - to - right, such as Japanese.
That is why spend some of your time and write the draft for your macroeconomics research paper in order to simplify the process of writing and in order to help remember anything and be able to present a text in a logical and smooth way.
And don't worry about your formatting options; Word allows you to present your text in a way that matches your exact style.

Not exact matches

«Make sure that you're really present in a moment, you're not that person who's texting or glancing at your phone at the dinner table.
In a closing statement on Thursday, Assistant U.S. Attorney Eun Young Choi reviewed numerous text messages, emails and voice recordings presented to jurors during the four - week trial, which she said proved that Lebedev and Gross acted with «corrupt intent.»
What your site actually contains, what keyword and keyword phrases are present in your text and how often they appear.
It was with these subjects in mind that he cleverly and deliberately had the book formatted to be the same size and shape of an iPad Air, which changed how he wrote and presented the text and page layout.
This text is often presented in a larger and stronger font than other text on the page.
On that day, we presented exactly the following commentary and chart of UNG (presented in blue text):
Fossil abundance versus geologic period diagrams should be shown for all life forms discussed in the text or presented in tree of life or cladogram interpretations.
Knowing that Adam and Eve are present in the Genesis doesn't really give critical understanding of the text.
All of these ironies, and more, are presented in a text of great subtlety and learning, almost overrich in citations and nuance - perhaps the truest tribute to this remarkable city.
The analysis of these texts will be much shorter than the analysis of the flood in Genesis 6 — 8 because explaining all the texts in detail would simply mean that many of the same arguments and ideas presented as an explanation for one text would simply be repeated in an explanation for a different text.
All that Bergson asserts — and we shall see that in many of his texts Whitehead implicitly adopts the same view — is that this difference, real as it is, is nevertheless only that of degree, not that of nature, for one simple reason: that the past is always totally immanent in the present, even though in different degrees of vividness.
The historical reality of the flood and the spiritual truth that it reveals are both present in this text, and both shed light on what occurred in the flood event.
How is this evident since the community seems not to be present in the text?
Vindicating the Vixens looks at female characters in the Bible who have often been judged, condemned, marginalized, ignored, or ridiculed, and shows how these women are actually presented by the text as heroes to emulate or examples to be followed.
The present essay is written in two tracks: the central argument, which appears as the text, and the Scholarly discussion, especially as regards issues pertinent to the Annecy meeting, which appears as the endnotes.
In fact, the present text of Matthew's gospel, in many passages, is almost word for word the same as Mark's gospel, which was written in GreeIn fact, the present text of Matthew's gospel, in many passages, is almost word for word the same as Mark's gospel, which was written in Greein many passages, is almost word for word the same as Mark's gospel, which was written in Greein Greek.
I don't want to get too lost in the technical weeds on this text, which would be easy to do, since there is a great debate among top Greek scholars about how to understand the «time» of present participles in Greek.
If the characteristic mark of hermeneutical theology is its interpretive stance, especially in regard to texts — both the classic text of the Judeo - Christian tradition (the Hebrew Scriptures and the New Testament) and the exemplary theologies that build on the classic text — then heuristic theology is also interpretive, for it claims that its successful unconventional metaphors are not only in continuity with the paradigmatic events and their significance expressed in this classic text but are also appropriate expressions of these matters for the present time.
Unless God is able to present himself a little more convincingly than in some often reinterpreted texts from 2000 years ago, I prefer to accept that the universe we observe is the one and only existance.
The hierarchy on which the exegetes focus is indeed present in these texts.
In your present letter you certainly have handed me a grand text — not from the Bible, to be sure, but from Ralph Waldo Emerson.
The chanting of the holy texts raises them up from the mundane and presents them «as on a platter of gold», in the words of Fr Josef Jungmann.
Such a moral calculus is in the text and is thinkable in our present circumstance.
To people like the present reviewer, who were lectured by scholars who discouraged this practice in favour of getting to know the text of a work, for example the Republic of Plato, without bothering about the background, the approach of most of the papers in this volume is novel and challenging.
Perhaps a sermon should be regarded as great, not because everyone in the congregation agrees with the preacher, but because at the end of the service those present just can't wait to talk about it; to debate it together, because the text around which it was built has captured their imagination and curiosity.
Bringing life to a dried fish (this is only present in later texts)(First group) 3 Miracles — Breathes life into birds fashioned from clay, curses a boy, who then becomes a corpse, curses a boy who falls dead and his parents become blind Attempt to teach Jesus which fails, with Jesus doing the teaching 3 Miracles — Reverses his earlier acts, resurrects a friend who fell from a roof, heals a man who chopped his foot with an axe [1]
The following text was presented as part of a conference on World Mission and the Role of Korean Churches, held in Seoul, Korea.
When we by contrast present Scripture in the first instance in terms of some particular theological framework or in the light of specialized or critical issues, we not only fail to address the questions that trouble us, but we may also place a barrier between the reader and the text of Scripture.
In most books, only the final view is evident, for authors seek to revise earlier positions to conform with the final one.6 All three notions are present in the text, however, for Whitehead in revising did not erase all traces of his earlier formulationIn most books, only the final view is evident, for authors seek to revise earlier positions to conform with the final one.6 All three notions are present in the text, however, for Whitehead in revising did not erase all traces of his earlier formulationin the text, however, for Whitehead in revising did not erase all traces of his earlier formulationin revising did not erase all traces of his earlier formulations.
I recall someone teaching that the word GO in the original text was in a present continuous form.
We could then suppose that when Whitehead developed the idea of the consequent nature in the narrow sense, he created the «primordial nature» as a contrasting term This hypothesis would make sense of the present text of PR without supposing that Whitehead began working on the Gifford Lectures only with a noninteractive God little different from the abstract principle of concretion of SMW» (PS 15: 200).
Interestingly enough I recall reading an analysis of this text which pointed out that in the earliest versions of it the «go and sin no more» statement was not present.
However — and this is well worth noting — the Bible, without adding more internal contradiction than is already present in its pages, will also support common sense interpretations of its texts and theologies.
The truth of the text is found in the lives of it's believers, past and present, what manner of folk their scriptures have transformed them into.
As primary actors in the speaker's drama they stage in pulpits, chancels, or at Table, preachers first play roles in the speaker's dramas present in the canon as biblical texts.
Aesthetic texts, so went the claim, present an experience which is shared between an author and a reader in the communicative act of reading.
Nothing helps in separating the various strands of data here, yet there is no Old Testament scholar I know of who believes that the present text as our bibles have it in Exodus Nineteen is from a single source.
In the present text of this narrative, Moses goes up and down Mount Sinai no less than three times, and for a man reputed in the biblical tradition to be in his eighties, that is no small chorIn the present text of this narrative, Moses goes up and down Mount Sinai no less than three times, and for a man reputed in the biblical tradition to be in his eighties, that is no small chorin the biblical tradition to be in his eighties, that is no small chorin his eighties, that is no small chore.
Although accurate historical dating can at times be of exegetical significance, the crucial interpretive task lies in determining the narrative function to which such texts have been assigned, rather than in supplying a reconstructed setting apart from its present literary (canonical) context.
As I have already commented (in note 3), it is quite unnecessary to insist that the text means to say that all 450 prophets in Israel (if that number is anywhere reliable) were present at the Carmel convocation and that Elijah himself, in person, was the executioner, dispatching them all with his own hand.
The ground of Scripture's authority is not its inspiration which dynamically extends into the present as well, but its «structure of theology, the gospel, that undergirds the whole of the Bible and in one way or another informs, and expresses itself in, each of its texts.
The Bible, however, still presents some problems to the modern reader as he faces the actual text, and so this book tries to meet those problems for the person — alone or in a group — who is willing to sit before the material and allow it to speak to him.
Of course, this sort of analysis is not present in the New Testament texts.
My full passage which Mr. Golijov characterizes as anti «Semitic is «Golijov diminishes Jewish culpability in Jesus» death by editing out of Mark's text most passages that present Jewish officialdom in a less than benign light.»
Still, Jews know that they can not fault believers for being faithful to their holy texts, even if they would like to see dramatic portrayals (in which there is much latitude in the way a message is presented) show some more insight in regard to their impact on viewers.
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