Sentences with phrase «presented to the world by»

You may well think the original Porsche - designed KdF proudly presented to the world by one A. Hitler in 1938 was patterned on a ladybug, but in fact most of its styling lines are copied from the 1934 DeSoto Airflow coupe, minus the radiator grille on its down - sloping front end and with the headlights moved onto the fenders.

Not exact matches

The Sohn Investment Conference, presented by CNBC, gathers the world's savviest investors to share money - making ideas.
Doerr first presented OKRs to two young founders named Sergey Brin and Larry Page in 1999; their company Google (now Alphabet) has now gone on to become the world's second most valuable by market capitalization.
Architects across the world are looking to the sky for solutions to the problems presented by a lack of space in cities.
You control how people perceive your company by controlling what you present to the world.
By 1997, Jobs had become CEO of Apple, leading the company to its present status as the most valuable in the world.
She tackled this question by writing about her experience at the World Bank working with clients in the Middle East, highlighting her confidence in being able to present as a woman even in environments that were dominated by men.
By leveraging Wikipedia, you can help control your brand and present yourself to the world.
Presented by ACA Executive Director Marianne Hudson and ACA Chair David Verrill, the hour long webcast covers how the accredited investor definition might change (and how that might impact the startup investing ecosystem) and what the Angel Capital Association is doing to facilitate the transition to the brave new world of general solicitation.
«For anyone driven crazy by the faux warm and fuzzy PR of the so - called sharing economy Steven Hill's Raw Deal: How the «Uber Economy» and Runaway Capitalism Are Screwing American Workers should be required reading... Hill is an extremely well - informed skeptic who presents a satisfyingly blistering critique of high tech's disingenuous equating of sharing with profiteering... Hill includes two chapters listing potential solutions for the crises facing U.S. workers... Hill stresses the need for movement organizing to create a safety net strong enough to save the millions of workers currently being shafted in venture capital's brave new world
Presented by Waves

Blockchain is a revolution in technology, a grassroots phenomenon that's gone from being a curiosity for nerds and cryptoanarchists to something that is actually impacting the real world.

By entering the Awards, you irrevocably and unconditionally consent to all acts being done that would otherwise infringe any of your moral rights (as defined in Part IX of the Copyright Act 1968 (Cth)-RRB- in the Materials and any present and future rights of a similar nature conferred by statute anywhere in the world whether occurring before or after this consent is giveBy entering the Awards, you irrevocably and unconditionally consent to all acts being done that would otherwise infringe any of your moral rights (as defined in Part IX of the Copyright Act 1968 (Cth)-RRB- in the Materials and any present and future rights of a similar nature conferred by statute anywhere in the world whether occurring before or after this consent is giveby statute anywhere in the world whether occurring before or after this consent is given.
The tech talk was presented by CTO Stefan Thomas and software engineer Evan Schwartz to a full house on November 20, 2014 at Around the World in 5 Seconds, a special night of demos and celebration at Ripple Labs headquarters in downtown San Francisco.
The Lipper Fund Awards are presented annually by Lipper, a mutual fund rating and research firm, to honor funds that it believes have excelled in providing superior performance relative to peers around the world.
Consider that to abort a potential life because of a world view founded in biologic evolution would mean that only beings with certain characteristics desired by the then present alpha figure would be allowed to gestate.
Finally, the very idea of the nation - stirring «Demosthenes blogger,» the one presented in the 90s sci - fi novel Ender's Game, was revealed to be hopelessly naïve: the true guides to how the Internet World would and would not empower individuals, and whether it would allow underdogs and unknowns to be heard by society, turned out to be Hobbes's meditations on self - promotion and Tocqueville's on the way equality stoked and then discouraged each individual's ambition.
Right now, in our present history, Islam has been taken over by Men who wants to control the world.
I agree, and I feel that they, more than any other people deserve and should have it, this is, especially important for world piece as much of the World sees Jews as the chosen people and whether this is true, it is, at the present time, BELIEVED by many to be the case... so the Jews should have a place of theirworld piece as much of the World sees Jews as the chosen people and whether this is true, it is, at the present time, BELIEVED by many to be the case... so the Jews should have a place of theirWorld sees Jews as the chosen people and whether this is true, it is, at the present time, BELIEVED by many to be the case... so the Jews should have a place of their own.
Hermeneutics is, as theologian Fred Lawrence has put it, «a being - present - to - the - world constituted by meaning»» provided one stresses that Gadamer considered this to be «more than a mere manifestation of meaning.»
To my mind, it accords better with what we know about the laws impressed upon matter by the Creator that the production and extinction of the past and present inhabitants of the world should have been due to secondary causes, like those determining the birth and death of the individual... There is grandeur in this view of life, with its several powers, having been breathed into a few forms or into one...&raquTo my mind, it accords better with what we know about the laws impressed upon matter by the Creator that the production and extinction of the past and present inhabitants of the world should have been due to secondary causes, like those determining the birth and death of the individual... There is grandeur in this view of life, with its several powers, having been breathed into a few forms or into one...&raquto secondary causes, like those determining the birth and death of the individual... There is grandeur in this view of life, with its several powers, having been breathed into a few forms or into one...»
Prophecy illuminates the past, present, and future by employing story and poetry to bring into sharp contrast the way things are with the way things should be with, the ways of power - hungry people with the ways of a loving God, the path of cruelty and injustice with the path of righteousness, the kingdoms of this world with the coming Kingdom of God.
Similarly, people born into any given religious faith — Christian, Muslim, Hindu, etc, etc, etc — and who are immersed in that faith, and surrounded by people of that faith, all of their lives — and especially their childhood — can't be expected to suddenly cast off such total indoctrination when an atheist such as myself presents them with certain facts which conflict with their world view.
François Houtart: «I would like to remind you that the diversity of people participating in this press conference is very great, and that the unity of the group rests on the struggle against the world capitalist system and against the new strategies being discussed by the men present today at Davos.
Richard L. Rubenstein has had a greater and more immediate impact upon the world of Christian theology than has been effected by any recent radical Christian theologian, and doubtless this is true because, in the words of Langdon Gilkey, he presents the sharpest and most devastating challenge to the traditional or Biblical conception of God.
For Islam, the present world is but a transitory existence to be followed by the Eternal World which is better by far, «And verily the latter portion will be better for thee than the former» (Surah XCIIIworld is but a transitory existence to be followed by the Eternal World which is better by far, «And verily the latter portion will be better for thee than the former» (Surah XCIIIWorld which is better by far, «And verily the latter portion will be better for thee than the former» (Surah XCIII, 4).
The present volume is really a collection of studies, and it might easily have grown to twice its size if other topics had been included: for example the miracle stories — I should have liked to examine Alan Richardson's new book on The Miracle - Stories of the Gospels (1942)-- or a fuller study of the so - called messianic consciousness of Jesus, the theory of interim ethics, the relation of eschatology and ethics in Jesus» teachings — see Professor Amos N. Wilder's book on the subject, Eschatology and Ethics in the Teaching of Jesus (1939)-- the influence of the Old Testament upon the earliest interpretation of the life of Jesus — see Professor David E. Adams» new book, Man of God (1941), and Professor E. W. K. Mould's The World - View of Jesus (1941)-- or sonic of the topics treated in the new volume of essays presented to Professor William Jackson Lowstuter, New Testament Studies (1942), edited by Professor Edwin Prince Booth.
Altizer's historico - existentialist period was characterized by a dialectical affirmation of the world of experience, which maximized a radical thrust into the profane only to transfigure its present form.
Second, to say that God is the all-wise and ever - present Creator and Ruler of the world is to assert that God who made the world does not abandon it or withdraw to let it run by itself.
The very possibility of such status is presented by John as intractable by one whose destiny it is to be presented in the end to the world as Son of Man, with mock robes of royalty upon him, to pick out the unique dignity and situation of the one by whom the world is finally judged.
Neither system is invoked by name, but in their complete violation, the novel presents not a world in which evil has triumphed, but one in which the basic obligations of humans as social beings — to establish civil society and recourse for its governance — are ignored.
As long as Christians seek to present a strong and vital testimony of their faith, they must know that the world of which they are a part is influenced by an atheistic climate.
When «perception» is limited to the material presented to our minds by the five senses we are by no means dealing yet in a fundamental way with the reality of the world.
This faith helps us to carry on, without despairing and trying to make up for the greyness of our present world by escaping into the idolatry of superficial pleasures.
Perhaps it hinges on a confusion between (1) the necessity for there to be a modal dipolarity between God and the World and (2) the necessity for there to be an epochal dipolarity within God, that is, for the moments of God to exhibit the fundamental dipolarity (expressed by the Category of the Ultimate) between the present moment of God - as - creating and all previous moments of God - as - created which the present contains.
In fact, with a view of time as negative, as source of mutability and contingency, some other way has to be found to explain time's origin in order to safeguard God's causality, by saying, e.g., that time is the measure of the degradation resulting from the fall, or that God created a metaphysical and finished universe through an instantaneous creation in which every species, was present from the beginning, instead of a world of becoming and growth.
That is a welcome prospect, provided the Islam that is presented is not Islam as we would wish it to be but Islam as believed and practiced by the Muslims of this country and the world.
In a BBC interview in 1958, Eliot concluded that «when one considers the classless society, even so far as it has adumbrated itself in the present situation of the world — its mediocrity, its reduction of human beings to the mass... the reduction which Plato foresaw, the reduction to a mass ready to be controlled, manipulated, by a dictator or an oligarchy: observing all those things one is emotionally disposed toward a class society.»
The hypothesis of a definitive halt in terrestrial evolution is, to my mind, suggested less by the apparently unchanging nature of present forms than by a certain general aspect of the world coinciding with this appearance of cessation.
It is thus passing with a slowness, inconceivable in our measures of time, to new creative conditions, amid which the physical world, as we at present know it, will be represented by a ripple barely to be distinguished from non-entity» (RM 160).
Cobb's gambit in presenting his interpretation of the extensive continuum was to make it appear that the extensive continuum in the future has a kind of reality such that it makes no sense to speak of its regions originating with concrescence, This effect was obtained by quoting Whitehead (PR 103) to the effect that «the extensive continuum... underlies the whole world, past, present, and future....
There never was a time in History that atheists exist, only in this present stage of our intellectual developement that they deny His exisrence, but it can be easily explained that they are just part of the dialectical process of having to have two opposing arguments or forces to arrive to the truth, The opposing forces today are the theists or religious believers of all religions and the other are the atheists who denies religion, The reslultant truth in the future will be Panthrotheism, the belief that we are all one with the whole universe with God, and that we Had all to unite to prepare for human survival that will subject us humans in the future.Aided by the the enlightend consevationist, environmentalists, humanists and all of the concerned activists, we will develop a kind of universal harmony and awareness that we are all guided towards love and concern for all of our specie.The great concern of the whole conscious and caring world to the natural disaster in the Phillipines,, the most theist country now is a positive sign towards this religious direction.Panthrotheism means we will be One with God.
The great little country of England produced Darwinism in the nineteenth century, and the great Churchill's No to Hitler's 1000 year kingdom in the present century, but notable intellectual creativity was, by the two world wars and the Holocaust, substantially, driven to the American side of the Atlantic.11 Harvard, Johns Hopkins, or the University of Chicago, not Oxford or Cambridge, became the centers.
It was clear that the women gathered often entered the struggle from different vantage points, they did not always agree with all that was spoken, but what could not be ignored was that there were some common issues that did draw them together — it was not accidental or designed that over one - third of the 4,000 workshops by different women's groups, from all regions of the world, focuses on the issue of violence against women — some of the best being organized by Indian women, What was at the heart of Huairou was the commitment of the women present to draw energy and support from each other — it was a consciousness that they were doing it all «for the common good.»
The world is, of course, not to be saved from its present discords and estrangements by the teaching of certain codes of conduct.
In this particular context, Whitehead is presenting his own resolution to the problem posed by the fluency and transience of the world, so subjective immortality of the soul takes on the guise of a discarded alternative.
Dewey calls this value «quality,» but by the term he means neither mathematical nor secondary qualities; he uses the term to refer, first, to the wholeness or deeper reality, in some aspect of the world, often as that wholeness is presented in a work of art. 24 If this were called the objective locus of quality, the subjective locus would be the emotional intuition of the objective quality; this subjective quality gives the experience itself the unity which makes it that particular experience.25 It is this empirical discernment of quality which provides the substance of the derivative and propositional resolution of the conflict between the individual and its environment.
In this process the original physical feelings of causal efficacy are submerged (not eliminated) by an inrush of conceptual feelings, so that the throbbing causal world of the immediate past now appears as a passive display of qualities «presented» to our senses.
He called upon the Church to «repent of the sins of existing society, cast off the spell of lies protecting our social wrongs, have faith in a higher social order, and realize in ourselves a new type of Christian manhood which seems to overcome the evil in the present world, not by withdrawing from the world, but by revolutionizing it.»
The Greeks, by contrast, employed their growing powers of reason to order the world about them and then to discover the order objectively present in that world.
If ecclesial unity were something yet to be achieved, how can we profess belief in «the one, holy, Catholic, and apostolic Church,» which» as a society in the present world» «subsists in the Catholic Church, which is governed by the Successor of Peter and by the bishops in communion with him» (Lumen Gentium, 8)?
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