You may well think the original Porsche - designed KdF proudly
presented to the world by one A. Hitler in 1938 was patterned on a ladybug, but in fact most of its styling lines are copied from the 1934 DeSoto Airflow coupe, minus the radiator grille on its down - sloping front end and with the headlights moved onto the fenders.
Not exact matches
The Sohn Investment Conference,
presented by CNBC, gathers the
world's savviest investors
to share money - making ideas.
Doerr first
presented OKRs
to two young founders named Sergey Brin and Larry Page in 1999; their company Google (now Alphabet) has now gone on
to become the
world's second most valuable
by market capitalization.
Architects across the
world are looking
to the sky for solutions
to the problems
presented by a lack of space in cities.
You control how people perceive your company
by controlling what you
present to the
world.
By 1997, Jobs had become CEO of Apple, leading the company
to its
present status as the most valuable in the
world.
She tackled this question
by writing about her experience at the
World Bank working with clients in the Middle East, highlighting her confidence in being able
to present as a woman even in environments that were dominated
by men.
By leveraging Wikipedia, you can help control your brand and
present yourself
to the
world.
Presented by ACA Executive Director Marianne Hudson and ACA Chair David Verrill, the hour long webcast covers how the accredited investor definition might change (and how that might impact the startup investing ecosystem) and what the Angel Capital Association is doing
to facilitate the transition
to the brave new
world of general solicitation.
«For anyone driven crazy
by the faux warm and fuzzy PR of the so - called sharing economy Steven Hill's Raw Deal: How the «Uber Economy» and Runaway Capitalism Are Screwing American Workers should be required reading... Hill is an extremely well - informed skeptic who
presents a satisfyingly blistering critique of high tech's disingenuous equating of sharing with profiteering... Hill includes two chapters listing potential solutions for the crises facing U.S. workers... Hill stresses the need for movement organizing
to create a safety net strong enough
to save the millions of workers currently being shafted in venture capital's brave new
world.»
Presented by Waves Blockchain is a revolution in technology, a grassroots phenomenon that's gone from being a curiosity for nerds and cryptoanarchists to something that is actually impacting the real world.
By entering the Awards, you irrevocably and unconditionally consent to all acts being done that would otherwise infringe any of your moral rights (as defined in Part IX of the Copyright Act 1968 (Cth)-RRB- in the Materials and any present and future rights of a similar nature conferred by statute anywhere in the world whether occurring before or after this consent is give
By entering the Awards, you irrevocably and unconditionally consent
to all acts being done that would otherwise infringe any of your moral rights (as defined in Part IX of the Copyright Act 1968 (Cth)-RRB- in the Materials and any
present and future rights of a similar nature conferred
by statute anywhere in the world whether occurring before or after this consent is give
by statute anywhere in the
world whether occurring before or after this consent is given.
The tech talk was
presented by CTO Stefan Thomas and software engineer Evan Schwartz
to a full house on November 20, 2014 at Around the
World in 5 Seconds, a special night of demos and celebration at Ripple Labs headquarters in downtown San Francisco.
The Lipper Fund Awards are
presented annually
by Lipper, a mutual fund rating and research firm,
to honor funds that it believes have excelled in providing superior performance relative
to peers around the
world.
Consider that
to abort a potential life because of a
world view founded in biologic evolution would mean that only beings with certain characteristics desired
by the then
present alpha figure would be allowed
to gestate.
Finally, the very idea of the nation - stirring «Demosthenes blogger,» the one
presented in the 90s sci - fi novel Ender's Game, was revealed
to be hopelessly naïve: the true guides
to how the Internet
World would and would not empower individuals, and whether it would allow underdogs and unknowns
to be heard
by society, turned out
to be Hobbes's meditations on self - promotion and Tocqueville's on the way equality stoked and then discouraged each individual's ambition.
Right now, in our
present history, Islam has been taken over
by Men who wants
to control the
world.
I agree, and I feel that they, more than any other people deserve and should have it, this is, especially important for
world piece as much of the World sees Jews as the chosen people and whether this is true, it is, at the present time, BELIEVED by many to be the case... so the Jews should have a place of their
world piece as much of the
World sees Jews as the chosen people and whether this is true, it is, at the present time, BELIEVED by many to be the case... so the Jews should have a place of their
World sees Jews as the chosen people and whether this is true, it is, at the
present time, BELIEVED
by many
to be the case... so the Jews should have a place of their own.
Hermeneutics is, as theologian Fred Lawrence has put it, «a being -
present -
to - the -
world constituted
by meaning»» provided one stresses that Gadamer considered this
to be «more than a mere manifestation of meaning.»
To my mind, it accords better with what we know about the laws impressed upon matter by the Creator that the production and extinction of the past and present inhabitants of the world should have been due to secondary causes, like those determining the birth and death of the individual... There is grandeur in this view of life, with its several powers, having been breathed into a few forms or into one...&raqu
To my mind, it accords better with what we know about the laws impressed upon matter
by the Creator that the production and extinction of the past and
present inhabitants of the
world should have been due
to secondary causes, like those determining the birth and death of the individual... There is grandeur in this view of life, with its several powers, having been breathed into a few forms or into one...&raqu
to secondary causes, like those determining the birth and death of the individual... There is grandeur in this view of life, with its several powers, having been breathed into a few forms or into one...»
Prophecy illuminates the past,
present, and future
by employing story and poetry
to bring into sharp contrast the way things are with the way things should be with, the ways of power - hungry people with the ways of a loving God, the path of cruelty and injustice with the path of righteousness, the kingdoms of this
world with the coming Kingdom of God.
Similarly, people born into any given religious faith — Christian, Muslim, Hindu, etc, etc, etc — and who are immersed in that faith, and surrounded
by people of that faith, all of their lives — and especially their childhood — can't be expected
to suddenly cast off such total indoctrination when an atheist such as myself
presents them with certain facts which conflict with their
world view.
François Houtart: «I would like
to remind you that the diversity of people participating in this press conference is very great, and that the unity of the group rests on the struggle against the
world capitalist system and against the new strategies being discussed
by the men
present today at Davos.
Richard L. Rubenstein has had a greater and more immediate impact upon the
world of Christian theology than has been effected
by any recent radical Christian theologian, and doubtless this is true because, in the words of Langdon Gilkey, he
presents the sharpest and most devastating challenge
to the traditional or Biblical conception of God.
For Islam, the
present world is but a transitory existence to be followed by the Eternal World which is better by far, «And verily the latter portion will be better for thee than the former» (Surah XCIII
world is but a transitory existence
to be followed
by the Eternal
World which is better by far, «And verily the latter portion will be better for thee than the former» (Surah XCIII
World which is better
by far, «And verily the latter portion will be better for thee than the former» (Surah XCIII, 4).
The
present volume is really a collection of studies, and it might easily have grown
to twice its size if other topics had been included: for example the miracle stories — I should have liked
to examine Alan Richardson's new book on The Miracle - Stories of the Gospels (1942)-- or a fuller study of the so - called messianic consciousness of Jesus, the theory of interim ethics, the relation of eschatology and ethics in Jesus» teachings — see Professor Amos N. Wilder's book on the subject, Eschatology and Ethics in the Teaching of Jesus (1939)-- the influence of the Old Testament upon the earliest interpretation of the life of Jesus — see Professor David E. Adams» new book, Man of God (1941), and Professor E. W. K. Mould's The
World - View of Jesus (1941)-- or sonic of the topics treated in the new volume of essays
presented to Professor William Jackson Lowstuter, New Testament Studies (1942), edited
by Professor Edwin Prince Booth.
Altizer's historico - existentialist period was characterized
by a dialectical affirmation of the
world of experience, which maximized a radical thrust into the profane only
to transfigure its
present form.
Second,
to say that God is the all-wise and ever -
present Creator and Ruler of the
world is
to assert that God who made the
world does not abandon it or withdraw
to let it run
by itself.
The very possibility of such status is
presented by John as intractable
by one whose destiny it is
to be
presented in the end
to the
world as Son of Man, with mock robes of royalty upon him,
to pick out the unique dignity and situation of the one
by whom the
world is finally judged.
Neither system is invoked
by name, but in their complete violation, the novel
presents not a
world in which evil has triumphed, but one in which the basic obligations of humans as social beings —
to establish civil society and recourse for its governance — are ignored.
As long as Christians seek
to present a strong and vital testimony of their faith, they must know that the
world of which they are a part is influenced
by an atheistic climate.
When «perception» is limited
to the material
presented to our minds
by the five senses we are
by no means dealing yet in a fundamental way with the reality of the
world.
This faith helps us
to carry on, without despairing and trying
to make up for the greyness of our
present world by escaping into the idolatry of superficial pleasures.
Perhaps it hinges on a confusion between (1) the necessity for there
to be a modal dipolarity between God and the
World and (2) the necessity for there
to be an epochal dipolarity within God, that is, for the moments of God
to exhibit the fundamental dipolarity (expressed
by the Category of the Ultimate) between the
present moment of God - as - creating and all previous moments of God - as - created which the
present contains.
In fact, with a view of time as negative, as source of mutability and contingency, some other way has
to be found
to explain time's origin in order
to safeguard God's causality,
by saying, e.g., that time is the measure of the degradation resulting from the fall, or that God created a metaphysical and finished universe through an instantaneous creation in which every species, was
present from the beginning, instead of a
world of becoming and growth.
That is a welcome prospect, provided the Islam that is
presented is not Islam as we would wish it
to be but Islam as believed and practiced
by the Muslims of this country and the
world.
In a BBC interview in 1958, Eliot concluded that «when one considers the classless society, even so far as it has adumbrated itself in the
present situation of the
world — its mediocrity, its reduction of human beings
to the mass... the reduction which Plato foresaw, the reduction
to a mass ready
to be controlled, manipulated,
by a dictator or an oligarchy: observing all those things one is emotionally disposed toward a class society.»
The hypothesis of a definitive halt in terrestrial evolution is,
to my mind, suggested less
by the apparently unchanging nature of
present forms than
by a certain general aspect of the
world coinciding with this appearance of cessation.
It is thus passing with a slowness, inconceivable in our measures of time,
to new creative conditions, amid which the physical
world, as we at
present know it, will be represented
by a ripple barely
to be distinguished from non-entity» (RM 160).
Cobb's gambit in
presenting his interpretation of the extensive continuum was
to make it appear that the extensive continuum in the future has a kind of reality such that it makes no sense
to speak of its regions originating with concrescence, This effect was obtained
by quoting Whitehead (PR 103)
to the effect that «the extensive continuum... underlies the whole
world, past,
present, and future....
There never was a time in History that atheists exist, only in this
present stage of our intellectual developement that they deny His exisrence, but it can be easily explained that they are just part of the dialectical process of having
to have two opposing arguments or forces
to arrive
to the truth, The opposing forces today are the theists or religious believers of all religions and the other are the atheists who denies religion, The reslultant truth in the future will be Panthrotheism, the belief that we are all one with the whole universe with God, and that we Had all
to unite
to prepare for human survival that will subject us humans in the future.Aided
by the the enlightend consevationist, environmentalists, humanists and all of the concerned activists, we will develop a kind of universal harmony and awareness that we are all guided towards love and concern for all of our specie.The great concern of the whole conscious and caring
world to the natural disaster in the Phillipines,, the most theist country now is a positive sign towards this religious direction.Panthrotheism means we will be One with God.
The great little country of England produced Darwinism in the nineteenth century, and the great Churchill's No
to Hitler's 1000 year kingdom in the
present century, but notable intellectual creativity was,
by the two
world wars and the Holocaust, substantially, driven
to the American side of the Atlantic.11 Harvard, Johns Hopkins, or the University of Chicago, not Oxford or Cambridge, became the centers.
It was clear that the women gathered often entered the struggle from different vantage points, they did not always agree with all that was spoken, but what could not be ignored was that there were some common issues that did draw them together — it was not accidental or designed that over one - third of the 4,000 workshops
by different women's groups, from all regions of the
world, focuses on the issue of violence against women — some of the best being organized
by Indian women, What was at the heart of Huairou was the commitment of the women
present to draw energy and support from each other — it was a consciousness that they were doing it all «for the common good.»
The
world is, of course, not
to be saved from its
present discords and estrangements
by the teaching of certain codes of conduct.
In this particular context, Whitehead is
presenting his own resolution
to the problem posed
by the fluency and transience of the
world, so subjective immortality of the soul takes on the guise of a discarded alternative.
Dewey calls this value «quality,» but
by the term he means neither mathematical nor secondary qualities; he uses the term
to refer, first,
to the wholeness or deeper reality, in some aspect of the
world, often as that wholeness is
presented in a work of art. 24 If this were called the objective locus of quality, the subjective locus would be the emotional intuition of the objective quality; this subjective quality gives the experience itself the unity which makes it that particular experience.25 It is this empirical discernment of quality which provides the substance of the derivative and propositional resolution of the conflict between the individual and its environment.
In this process the original physical feelings of causal efficacy are submerged (not eliminated)
by an inrush of conceptual feelings, so that the throbbing causal
world of the immediate past now appears as a passive display of qualities «
presented»
to our senses.
He called upon the Church
to «repent of the sins of existing society, cast off the spell of lies protecting our social wrongs, have faith in a higher social order, and realize in ourselves a new type of Christian manhood which seems
to overcome the evil in the
present world, not
by withdrawing from the
world, but
by revolutionizing it.»
The Greeks,
by contrast, employed their growing powers of reason
to order the
world about them and then
to discover the order objectively
present in that
world.
If ecclesial unity were something yet
to be achieved, how can we profess belief in «the one, holy, Catholic, and apostolic Church,» which» as a society in the
present world» «subsists in the Catholic Church, which is governed
by the Successor of Peter and
by the bishops in communion with him» (Lumen Gentium, 8)?