Sentences with phrase «presented to the world did»

Not exact matches

It's not hyperbole to say, as Gertner does, that the future — that interconnected world of Wi - Fi networks and pocket - sized computers and satellite communication that we happen to call the present — was conceived and designed at Bell Labs.
For Microsoft, the deal presents an opportunity to cement itself as the tech company for the world's professionals, helping them find jobs, learn new skills and do their work.
«With all the craziness in the world around us this year, it has really deepened the need to be present in everything we do.
Thanks to the billionaire's surprise election win, investors around the world have been frantically trying to do just that — look beyond the present and peer into the future, trying to get a handle on just how financial markets might behave with Trump at the reins of the world's biggest economy.
Presented by ACA Executive Director Marianne Hudson and ACA Chair David Verrill, the hour long webcast covers how the accredited investor definition might change (and how that might impact the startup investing ecosystem) and what the Angel Capital Association is doing to facilitate the transition to the brave new world of general solicitation.
By entering the Awards, you irrevocably and unconditionally consent to all acts being done that would otherwise infringe any of your moral rights (as defined in Part IX of the Copyright Act 1968 (Cth)-RRB- in the Materials and any present and future rights of a similar nature conferred by statute anywhere in the world whether occurring before or after this consent is given.
Finally, it bears mentioning that while all adults (our parents included) truly do make it up as they go along, for better or worse, traversing our world as young adults can present to us positive opportunities — opportunities that allow us to shepherd and encourage others in our churches and communities, even the wee ones or our own children who desperately want to grow up.
Since Hagel doesn't recognize the inherent danger that extremist Islam presents to America and the world, I question his appointment as Secretary of Defense.
The value of an occasion depends in part upon what it does with the world presented to it.
In short, if those dissatisfied with the classical account of nonmoral evil currently under discussion are not able to present a better world, «the (classical) theist does not have to show that it was impossible for God to create a better set of world - constituents or natural laws, or even that this is the best of all possible worlds» (IPQ 179 - 98).
The World Cup presents a great opportunity for us to do both.
How then do we present the Church's teaching to the modern world in its orthodox meaning, yet without introducing any sense of arbitrariness or incoherence into God's works, which is what the thinkers named above were all rightly keen to avoid?
To follow Jesus means to hope and pray for a world structured on principles that would turn present society upside down, create countercultural communities, nonviolently, and to do this while remaining open to ideas and ways of being of quite different sortTo follow Jesus means to hope and pray for a world structured on principles that would turn present society upside down, create countercultural communities, nonviolently, and to do this while remaining open to ideas and ways of being of quite different sortto hope and pray for a world structured on principles that would turn present society upside down, create countercultural communities, nonviolently, and to do this while remaining open to ideas and ways of being of quite different sortto do this while remaining open to ideas and ways of being of quite different sortto ideas and ways of being of quite different sorts.
First, its premisses concerning society and modern man are pseudoscientific: for example, the affirmation that man has become adult, that he no longer needs a Father, that the Father - God was invented when the human race was in its infancy, etc.; the affirmation that man has become rational and thinks scientifically, and that therefore he must get rid of the religious and mythological notions that were appropriate when his thought processes were primitive; the affirmation that the modern world has been secularized, laicized, and can no longer countenance religious people, but if they still want to preach the kerygma they must do it in laicized terms; the affirmation that the Bible is of value only as a cultural document, not as the channel of Revelation, etc. (I say «affirmation» because these are indeed simply affirmations, unrelated either to fact or to any scientific knowledge about modern man or present - day society.)
We do not have to go to some special place — a church, for instance — or to another world, to find God, for God is present with us here and now.
Second, to say that God is the all-wise and ever - present Creator and Ruler of the world is to assert that God who made the world does not abandon it or withdraw to let it run by itself.
We do not need to reject or twist defined doctrines in order to present our faith credibly in this new age of discovery, neither do we need to distance ourselves from the scientific consensus about the natural world.
This new cultural reality raises some anxieties, but it also presents many of us with an opportunity to rediscover Christian witness in a world that we do not control.
A «revival» of prayer will not do, for while some previous periods have been more given to prayer than ours, the world has never had what our present need now calls for.
We pretend that romantic comedies or naturalistic thrillers set in the present day are more «realistic» than any that require us to remember that we live between immensities, for no more than a fraction of sidereal time in a world that we did not make.
The Christian does not depart from the world as it is, but he has a certain detachment in regard to all present things.
If Christianity be rightly understood and if Christians understand themselves correctly, things are exactly the opposite of what most Christians and non-Christians imagine: hope in the absolute future of God who is himself the eschatological salvation does not justify a fossilized conservatism which anxiously prefers the safe present to an unknown future; it is not a tranquillizing «opium for the people» in present sorrow; it is, on the contrary, the authoritative call to an ever - renewed, confident exodus from the present into the future, even in this world.
Thinking we do the world no favors always trying to explain Jesus and the faith rather than just presenting him and truth about him and letting the Spirit make it alive to and within.
For one side, to warn people they should expect nothing of this world, because what is offered with the kingdom has nothing to do with the present life.
Regarding knowledge of possibility, we can, for present purposes, avoid discussing the well - known difference between Whitehead and Hartshorne as to whether God has a primordial vision of all eternal objects (possibility), as Whitehead asserts, or whether God derives eternal objects from the world, as Hartshorne does.
Or, it means that having fallen into isolation, we do not move newly into the present because we have chosen instead to be dependent on the world around us.
Maybe if Islam does take over the world there will be an uprising from the oppressed bur seeing that it hasn't happened yet and that woman allow themselves to be controlled in every way, including being raped beaten and covered from head to toe and not allowed to socialize without male relatives present the question is «Will women destroy Islam from Within?»
The late Willis Harmon, former President of the Institute of Noetic Science and a founder of the World Business Academy, a network of business people who believe that business has a positive role to play in reshaping the world, put it this way: there is «a growing awareness that the present global system doesn't World Business Academy, a network of business people who believe that business has a positive role to play in reshaping the world, put it this way: there is «a growing awareness that the present global system doesn't world, put it this way: there is «a growing awareness that the present global system doesn't work.
Martin Luther presented the theology of Sola scriptura that the bible is the sole source to live and understand what Christianity is all about... but the bible itself does not come with a table of contents to prove that it is correct which is why the bible itself says that the CHURCH is the pillar and foundation of truth... remember that the church existed before even the bible was even put together... To understand the bible you cant just rely on your own interpretation like the protestants often say... The truth is always absolute and hence the teachings of the bible HAS to be absolute which is why the church is said to be ONE in nature (in every sense of the word), HOLY, CATHOLIC (Universal in teaching in every corner of the world) and APOSTOLIC (roots dating back to Jesus himself)... Now figure out what is that one church... The church put together the bible and the holy spirit always protected the church against false teachings and 1600 years later came about the teaching of Sola Scriptura... Protestants... look within and see whats wrong with this teachinto live and understand what Christianity is all about... but the bible itself does not come with a table of contents to prove that it is correct which is why the bible itself says that the CHURCH is the pillar and foundation of truth... remember that the church existed before even the bible was even put together... To understand the bible you cant just rely on your own interpretation like the protestants often say... The truth is always absolute and hence the teachings of the bible HAS to be absolute which is why the church is said to be ONE in nature (in every sense of the word), HOLY, CATHOLIC (Universal in teaching in every corner of the world) and APOSTOLIC (roots dating back to Jesus himself)... Now figure out what is that one church... The church put together the bible and the holy spirit always protected the church against false teachings and 1600 years later came about the teaching of Sola Scriptura... Protestants... look within and see whats wrong with this teachinto prove that it is correct which is why the bible itself says that the CHURCH is the pillar and foundation of truth... remember that the church existed before even the bible was even put together... To understand the bible you cant just rely on your own interpretation like the protestants often say... The truth is always absolute and hence the teachings of the bible HAS to be absolute which is why the church is said to be ONE in nature (in every sense of the word), HOLY, CATHOLIC (Universal in teaching in every corner of the world) and APOSTOLIC (roots dating back to Jesus himself)... Now figure out what is that one church... The church put together the bible and the holy spirit always protected the church against false teachings and 1600 years later came about the teaching of Sola Scriptura... Protestants... look within and see whats wrong with this teachinTo understand the bible you cant just rely on your own interpretation like the protestants often say... The truth is always absolute and hence the teachings of the bible HAS to be absolute which is why the church is said to be ONE in nature (in every sense of the word), HOLY, CATHOLIC (Universal in teaching in every corner of the world) and APOSTOLIC (roots dating back to Jesus himself)... Now figure out what is that one church... The church put together the bible and the holy spirit always protected the church against false teachings and 1600 years later came about the teaching of Sola Scriptura... Protestants... look within and see whats wrong with this teachinto be absolute which is why the church is said to be ONE in nature (in every sense of the word), HOLY, CATHOLIC (Universal in teaching in every corner of the world) and APOSTOLIC (roots dating back to Jesus himself)... Now figure out what is that one church... The church put together the bible and the holy spirit always protected the church against false teachings and 1600 years later came about the teaching of Sola Scriptura... Protestants... look within and see whats wrong with this teachinto be ONE in nature (in every sense of the word), HOLY, CATHOLIC (Universal in teaching in every corner of the world) and APOSTOLIC (roots dating back to Jesus himself)... Now figure out what is that one church... The church put together the bible and the holy spirit always protected the church against false teachings and 1600 years later came about the teaching of Sola Scriptura... Protestants... look within and see whats wrong with this teachinto Jesus himself)... Now figure out what is that one church... The church put together the bible and the holy spirit always protected the church against false teachings and 1600 years later came about the teaching of Sola Scriptura... Protestants... look within and see whats wrong with this teaching.
It was clear that the women gathered often entered the struggle from different vantage points, they did not always agree with all that was spoken, but what could not be ignored was that there were some common issues that did draw them together — it was not accidental or designed that over one - third of the 4,000 workshops by different women's groups, from all regions of the world, focuses on the issue of violence against women — some of the best being organized by Indian women, What was at the heart of Huairou was the commitment of the women present to draw energy and support from each other — it was a consciousness that they were doing it all «for the common good.»
well just thinking about these wars in the muslim / mid-east world over religious differences (which may reflect mental states in many ways) in a world where most realize that living in the present moment is best way to happiness and being in the moment in non-strife and awareness through the teachings of masters such as found in the buddhist, taoist, zen, etc., etc., etc. spriritually based practices of religious like thought and teachings, etc. that to ask these scientifically educated populace whom have access to vast amounts of knowledges and understandings on the internet, etc. to believe in past beliefs that perhaps gave basis and inspiration to that which followed — but is not the end all of all times or knowledges — and is thus — non self - sustaining in a belief that does not encompass growth of knowledge and understanding of all truths and being as it is or could be — is to not respect the intelligence and minds and personage of even themselves — not to be disrespected nor disrespectful in any way — only to point out that perhaps too much is asked to put others into the cloak of blind faith and adherance to the past that disregards the realities of the present and the potential of the future... so you try to live in the past — and destroy your present and your future — where is the intelligence in that — and why do people continually fear monger or allow to be fear — mongered into this destructive vision of the future based upon the past?
I do not think the proposition that future possibilities as causal in the present is contestable, though some will object to the use of the word God in relation to the reality of future possibilities and their lure upon the world.
Its leaders did not believe that the society they were building was the Kingdom of God, but they did believe that human obedience to God could usher in a world in which many of the present social evils would be overcome.
We should never relent, and never despair, but do everything we can to heal and uplift our present world, with the light of the Gospel, even as we know our eternal happiness rests only in the next.
An entity's value in relation to the whole of becoming creation is ever present (in God) and active, What God can do with one's becoming in relation to the possibilities for future becoming is continuously determined by the ongoing creative advance of the world.
For the present, however, the point is that the quality of the Spirit, and hence our criterion for knowing whether any given spirit is indeed to be linked with the Spirit of God, is for Christians the congruity which that spirit does, or does not, possess with what we have learned of God, God's character and purpose and manner of operation, through Jesus Christ in his revelation of the divine nature and agency in the world.
We are urged on every side to bring our speech into conformity with the common language of our world, to avoid expressions that do not «communicate,» to be careful lest we suggest to the mind other than a rearrangement of its present content.
Then it can be recognized that the need and suffering of the world are the sinner's need and suffering, and so do not stand in contradiction to the providence of God, and that the right to affirm the providence of God exists only for him to whom the God of the present is at the same time God of the future.
Every since mankind has been as the Apostle described us in his epistle (Again, 2 nd Timothy 3:1 - 5; see also what Jesus said in Mark 7:20 - 23), the only thing that has «advanced «at our hands is our architecture, our technology, and our search for medicinal cures for what ails us.No one is denying that we've done tremendous good with these various advances, but we've also done awful, vicious, horrendous atrocities and brutalities as well.I've heard it quoted that out of all the centuries, millennia that we've considered ourselves «civilized», we've had only a few hundred years where something approximating peace has held sway among us.So again, I'm all world seeking to «make the world a better place», as it were; I just believe that mankind in his present moral, ethical, and spiritual configuration is capable of doing so.We can always enhance out technological prowess, improve our architechural designs, and make our drugs more powerful, but what about our hearts?
I * do * believe we can not hide behind masks as we do this and be real and present a real «Christianity» to the world.
With particular pertinence to the present discussion, Levada, for all his considerable gifts, did not distinguish himself in his teaching, and his seeing to it that others taught, the Church's moral doctrine during his ten years as archbishop of San Francisco, a city commonly called the gay capital of the world.
We are, then, resident in this world, with the task of making it, so far as may be, a replica of the perfect justice and utter charity of our homeland, but not surprised nor in despair when the work can not be brought to complete fulfillment because the conditions of our present place of residence do not permit, or our selfishness and pride interfere.
When we speak of the double efficacy of the risen Christ as ideal and as objective datum for present becoming, we might do better to speak of a «triple efficacy» of the love of Christ, for that faith, love, and communion with God which are Christ's find innumerable, if only partial, echoes in the lives of individual believers and in that system of relationships which they comprise within the world.
You might want this movie, with all of its admirable representation and genuine messaging, to be something that could pervade into the real world, but it only wants to do that with the way it makes you feel, not with any creative ideas or questions about the present.
To present «a world of transformation» to those who value the status quo and do not want the world changeTo present «a world of transformation» to those who value the status quo and do not want the world changeto those who value the status quo and do not want the world changed.
It has nothing to do with the bent and twisted world JP wants to present to us.
So far did this Calvin of the Old Testament carry his rigorous logic that he denied the possibility of inheriting evil's consequence and asserted that absolute justice is done to all individuals here and now in this present world.
Called absentminded, they are in fact present - minded, because they do this in order to be present with some particular point of the worldto love it and know it — the artist and lover with a particular face, for instance, the scientist with a particular cell or organism.
The only way to reject the violence of energy production without resorting to still more violence is to present the world with an alternative which witnesses to the redemptive possibility that we don't need to live violently.
Past occasions do affect the present aim in that the initial aim is always relevant to the concrete situation of the concrescing occasion, its actual world, which is the totality of these past occasions.
a b c d e f g h i j k l m n o p q r s t u v w x y z