Not exact matches
It's not hyperbole
to say, as Gertner
does, that the future — that interconnected
world of Wi - Fi networks and pocket - sized computers and satellite communication that we happen
to call the
present — was conceived and designed at Bell Labs.
For Microsoft, the deal
presents an opportunity
to cement itself as the tech company for the
world's professionals, helping them find jobs, learn new skills and
do their work.
«With all the craziness in the
world around us this year, it has really deepened the need
to be
present in everything we
do.
Thanks
to the billionaire's surprise election win, investors around the
world have been frantically trying
to do just that — look beyond the
present and peer into the future, trying
to get a handle on just how financial markets might behave with Trump at the reins of the
world's biggest economy.
Presented by ACA Executive Director Marianne Hudson and ACA Chair David Verrill, the hour long webcast covers how the accredited investor definition might change (and how that might impact the startup investing ecosystem) and what the Angel Capital Association is
doing to facilitate the transition
to the brave new
world of general solicitation.
By entering the Awards, you irrevocably and unconditionally consent
to all acts being
done that would otherwise infringe any of your moral rights (as defined in Part IX of the Copyright Act 1968 (Cth)-RRB- in the Materials and any
present and future rights of a similar nature conferred by statute anywhere in the
world whether occurring before or after this consent is given.
Finally, it bears mentioning that while all adults (our parents included) truly
do make it up as they go along, for better or worse, traversing our
world as young adults can
present to us positive opportunities — opportunities that allow us
to shepherd and encourage others in our churches and communities, even the wee ones or our own children who desperately want
to grow up.
Since Hagel doesn't recognize the inherent danger that extremist Islam
presents to America and the
world, I question his appointment as Secretary of Defense.
The value of an occasion depends in part upon what it
does with the
world presented to it.
In short, if those dissatisfied with the classical account of nonmoral evil currently under discussion are not able
to present a better
world, «the (classical) theist
does not have
to show that it was impossible for God
to create a better set of
world - constituents or natural laws, or even that this is the best of all possible
worlds» (IPQ 179 - 98).
The
World Cup
presents a great opportunity for us
to do both.
How then
do we
present the Church's teaching
to the modern
world in its orthodox meaning, yet without introducing any sense of arbitrariness or incoherence into God's works, which is what the thinkers named above were all rightly keen
to avoid?
To follow Jesus means to hope and pray for a world structured on principles that would turn present society upside down, create countercultural communities, nonviolently, and to do this while remaining open to ideas and ways of being of quite different sort
To follow Jesus means
to hope and pray for a world structured on principles that would turn present society upside down, create countercultural communities, nonviolently, and to do this while remaining open to ideas and ways of being of quite different sort
to hope and pray for a
world structured on principles that would turn
present society upside down, create countercultural communities, nonviolently, and
to do this while remaining open to ideas and ways of being of quite different sort
to do this while remaining open
to ideas and ways of being of quite different sort
to ideas and ways of being of quite different sorts.
First, its premisses concerning society and modern man are pseudoscientific: for example, the affirmation that man has become adult, that he no longer needs a Father, that the Father - God was invented when the human race was in its infancy, etc.; the affirmation that man has become rational and thinks scientifically, and that therefore he must get rid of the religious and mythological notions that were appropriate when his thought processes were primitive; the affirmation that the modern
world has been secularized, laicized, and can no longer countenance religious people, but if they still want
to preach the kerygma they must
do it in laicized terms; the affirmation that the Bible is of value only as a cultural document, not as the channel of Revelation, etc. (I say «affirmation» because these are indeed simply affirmations, unrelated either
to fact or
to any scientific knowledge about modern man or
present - day society.)
We
do not have
to go
to some special place — a church, for instance — or
to another
world,
to find God, for God is
present with us here and now.
Second,
to say that God is the all-wise and ever -
present Creator and Ruler of the
world is
to assert that God who made the
world does not abandon it or withdraw
to let it run by itself.
We
do not need
to reject or twist defined doctrines in order
to present our faith credibly in this new age of discovery, neither
do we need
to distance ourselves from the scientific consensus about the natural
world.
This new cultural reality raises some anxieties, but it also
presents many of us with an opportunity
to rediscover Christian witness in a
world that we
do not control.
A «revival» of prayer will not
do, for while some previous periods have been more given
to prayer than ours, the
world has never had what our
present need now calls for.
We pretend that romantic comedies or naturalistic thrillers set in the
present day are more «realistic» than any that require us
to remember that we live between immensities, for no more than a fraction of sidereal time in a
world that we
did not make.
The Christian
does not depart from the
world as it is, but he has a certain detachment in regard
to all
present things.
If Christianity be rightly understood and if Christians understand themselves correctly, things are exactly the opposite of what most Christians and non-Christians imagine: hope in the absolute future of God who is himself the eschatological salvation
does not justify a fossilized conservatism which anxiously prefers the safe
present to an unknown future; it is not a tranquillizing «opium for the people» in
present sorrow; it is, on the contrary, the authoritative call
to an ever - renewed, confident exodus from the
present into the future, even in this
world.
Thinking we
do the
world no favors always trying
to explain Jesus and the faith rather than just
presenting him and truth about him and letting the Spirit make it alive
to and within.
For one side,
to warn people they should expect nothing of this
world, because what is offered with the kingdom has nothing
to do with the
present life.
Regarding knowledge of possibility, we can, for
present purposes, avoid discussing the well - known difference between Whitehead and Hartshorne as
to whether God has a primordial vision of all eternal objects (possibility), as Whitehead asserts, or whether God derives eternal objects from the
world, as Hartshorne
does.
Or, it means that having fallen into isolation, we
do not move newly into the
present because we have chosen instead
to be dependent on the
world around us.
Maybe if Islam
does take over the
world there will be an uprising from the oppressed bur seeing that it hasn't happened yet and that woman allow themselves
to be controlled in every way, including being raped beaten and covered from head
to toe and not allowed
to socialize without male relatives
present the question is «Will women destroy Islam from Within?»
The late Willis Harmon, former President of the Institute of Noetic Science and a founder of the
World Business Academy, a network of business people who believe that business has a positive role to play in reshaping the world, put it this way: there is «a growing awareness that the present global system doesn't
World Business Academy, a network of business people who believe that business has a positive role
to play in reshaping the
world, put it this way: there is «a growing awareness that the present global system doesn't
world, put it this way: there is «a growing awareness that the
present global system doesn't work.
Martin Luther
presented the theology of Sola scriptura that the bible is the sole source
to live and understand what Christianity is all about... but the bible itself does not come with a table of contents to prove that it is correct which is why the bible itself says that the CHURCH is the pillar and foundation of truth... remember that the church existed before even the bible was even put together... To understand the bible you cant just rely on your own interpretation like the protestants often say... The truth is always absolute and hence the teachings of the bible HAS to be absolute which is why the church is said to be ONE in nature (in every sense of the word), HOLY, CATHOLIC (Universal in teaching in every corner of the world) and APOSTOLIC (roots dating back to Jesus himself)... Now figure out what is that one church... The church put together the bible and the holy spirit always protected the church against false teachings and 1600 years later came about the teaching of Sola Scriptura... Protestants... look within and see whats wrong with this teachin
to live and understand what Christianity is all about... but the bible itself
does not come with a table of contents
to prove that it is correct which is why the bible itself says that the CHURCH is the pillar and foundation of truth... remember that the church existed before even the bible was even put together... To understand the bible you cant just rely on your own interpretation like the protestants often say... The truth is always absolute and hence the teachings of the bible HAS to be absolute which is why the church is said to be ONE in nature (in every sense of the word), HOLY, CATHOLIC (Universal in teaching in every corner of the world) and APOSTOLIC (roots dating back to Jesus himself)... Now figure out what is that one church... The church put together the bible and the holy spirit always protected the church against false teachings and 1600 years later came about the teaching of Sola Scriptura... Protestants... look within and see whats wrong with this teachin
to prove that it is correct which is why the bible itself says that the CHURCH is the pillar and foundation of truth... remember that the church existed before even the bible was even put together...
To understand the bible you cant just rely on your own interpretation like the protestants often say... The truth is always absolute and hence the teachings of the bible HAS to be absolute which is why the church is said to be ONE in nature (in every sense of the word), HOLY, CATHOLIC (Universal in teaching in every corner of the world) and APOSTOLIC (roots dating back to Jesus himself)... Now figure out what is that one church... The church put together the bible and the holy spirit always protected the church against false teachings and 1600 years later came about the teaching of Sola Scriptura... Protestants... look within and see whats wrong with this teachin
To understand the bible you cant just rely on your own interpretation like the protestants often say... The truth is always absolute and hence the teachings of the bible HAS
to be absolute which is why the church is said to be ONE in nature (in every sense of the word), HOLY, CATHOLIC (Universal in teaching in every corner of the world) and APOSTOLIC (roots dating back to Jesus himself)... Now figure out what is that one church... The church put together the bible and the holy spirit always protected the church against false teachings and 1600 years later came about the teaching of Sola Scriptura... Protestants... look within and see whats wrong with this teachin
to be absolute which is why the church is said
to be ONE in nature (in every sense of the word), HOLY, CATHOLIC (Universal in teaching in every corner of the world) and APOSTOLIC (roots dating back to Jesus himself)... Now figure out what is that one church... The church put together the bible and the holy spirit always protected the church against false teachings and 1600 years later came about the teaching of Sola Scriptura... Protestants... look within and see whats wrong with this teachin
to be ONE in nature (in every sense of the word), HOLY, CATHOLIC (Universal in teaching in every corner of the
world) and APOSTOLIC (roots dating back
to Jesus himself)... Now figure out what is that one church... The church put together the bible and the holy spirit always protected the church against false teachings and 1600 years later came about the teaching of Sola Scriptura... Protestants... look within and see whats wrong with this teachin
to Jesus himself)... Now figure out what is that one church... The church put together the bible and the holy spirit always protected the church against false teachings and 1600 years later came about the teaching of Sola Scriptura... Protestants... look within and see whats wrong with this teaching.
It was clear that the women gathered often entered the struggle from different vantage points, they
did not always agree with all that was spoken, but what could not be ignored was that there were some common issues that
did draw them together — it was not accidental or designed that over one - third of the 4,000 workshops by different women's groups, from all regions of the
world, focuses on the issue of violence against women — some of the best being organized by Indian women, What was at the heart of Huairou was the commitment of the women
present to draw energy and support from each other — it was a consciousness that they were
doing it all «for the common good.»
well just thinking about these wars in the muslim / mid-east
world over religious differences (which may reflect mental states in many ways) in a
world where most realize that living in the
present moment is best way
to happiness and being in the moment in non-strife and awareness through the teachings of masters such as found in the buddhist, taoist, zen, etc., etc., etc. spriritually based practices of religious like thought and teachings, etc. that
to ask these scientifically educated populace whom have access
to vast amounts of knowledges and understandings on the internet, etc.
to believe in past beliefs that perhaps gave basis and inspiration
to that which followed — but is not the end all of all times or knowledges — and is thus — non self - sustaining in a belief that
does not encompass growth of knowledge and understanding of all truths and being as it is or could be — is
to not respect the intelligence and minds and personage of even themselves — not
to be disrespected nor disrespectful in any way — only
to point out that perhaps too much is asked
to put others into the cloak of blind faith and adherance
to the past that disregards the realities of the
present and the potential of the future... so you try
to live in the past — and destroy your
present and your future — where is the intelligence in that — and why
do people continually fear monger or allow
to be fear — mongered into this destructive vision of the future based upon the past?
I
do not think the proposition that future possibilities as causal in the
present is contestable, though some will object
to the use of the word God in relation
to the reality of future possibilities and their lure upon the
world.
Its leaders
did not believe that the society they were building was the Kingdom of God, but they
did believe that human obedience
to God could usher in a
world in which many of the
present social evils would be overcome.
We should never relent, and never despair, but
do everything we can
to heal and uplift our
present world, with the light of the Gospel, even as we know our eternal happiness rests only in the next.
An entity's value in relation
to the whole of becoming creation is ever
present (in God) and active, What God can
do with one's becoming in relation
to the possibilities for future becoming is continuously determined by the ongoing creative advance of the
world.
For the
present, however, the point is that the quality of the Spirit, and hence our criterion for knowing whether any given spirit is indeed
to be linked with the Spirit of God, is for Christians the congruity which that spirit
does, or
does not, possess with what we have learned of God, God's character and purpose and manner of operation, through Jesus Christ in his revelation of the divine nature and agency in the
world.
We are urged on every side
to bring our speech into conformity with the common language of our
world,
to avoid expressions that
do not «communicate,»
to be careful lest we suggest
to the mind other than a rearrangement of its
present content.
Then it can be recognized that the need and suffering of the
world are the sinner's need and suffering, and so
do not stand in contradiction
to the providence of God, and that the right
to affirm the providence of God exists only for him
to whom the God of the
present is at the same time God of the future.
Every since mankind has been as the Apostle described us in his epistle (Again, 2 nd Timothy 3:1 - 5; see also what Jesus said in Mark 7:20 - 23), the only thing that has «advanced «at our hands is our architecture, our technology, and our search for medicinal cures for what ails us.No one is denying that we've
done tremendous good with these various advances, but we've also
done awful, vicious, horrendous atrocities and brutalities as well.I've heard it quoted that out of all the centuries, millennia that we've considered ourselves «civilized», we've had only a few hundred years where something approximating peace has held sway among us.So again, I'm all
world seeking
to «make the
world a better place», as it were; I just believe that mankind in his
present moral, ethical, and spiritual configuration is capable of
doing so.We can always enhance out technological prowess, improve our architechural designs, and make our drugs more powerful, but what about our hearts?
I *
do * believe we can not hide behind masks as we
do this and be real and
present a real «Christianity»
to the
world.
With particular pertinence
to the
present discussion, Levada, for all his considerable gifts,
did not distinguish himself in his teaching, and his seeing
to it that others taught, the Church's moral doctrine during his ten years as archbishop of San Francisco, a city commonly called the gay capital of the
world.
We are, then, resident in this
world, with the task of making it, so far as may be, a replica of the perfect justice and utter charity of our homeland, but not surprised nor in despair when the work can not be brought
to complete fulfillment because the conditions of our
present place of residence
do not permit, or our selfishness and pride interfere.
When we speak of the double efficacy of the risen Christ as ideal and as objective datum for
present becoming, we might
do better
to speak of a «triple efficacy» of the love of Christ, for that faith, love, and communion with God which are Christ's find innumerable, if only partial, echoes in the lives of individual believers and in that system of relationships which they comprise within the
world.
You might want this movie, with all of its admirable representation and genuine messaging,
to be something that could pervade into the real
world, but it only wants
to do that with the way it makes you feel, not with any creative ideas or questions about the
present.
To present «a world of transformation» to those who value the status quo and do not want the world change
To present «a
world of transformation»
to those who value the status quo and do not want the world change
to those who value the status quo and
do not want the
world changed.
It has nothing
to do with the bent and twisted
world JP wants
to present to us.
So far
did this Calvin of the Old Testament carry his rigorous logic that he denied the possibility of inheriting evil's consequence and asserted that absolute justice is
done to all individuals here and now in this
present world.
Called absentminded, they are in fact
present - minded, because they
do this in order
to be
present with some particular point of the
world —
to love it and know it — the artist and lover with a particular face, for instance, the scientist with a particular cell or organism.
The only way
to reject the violence of energy production without resorting
to still more violence is
to present the
world with an alternative which witnesses
to the redemptive possibility that we don't need
to live violently.
Past occasions
do affect the
present aim in that the initial aim is always relevant
to the concrete situation of the concrescing occasion, its actual
world, which is the totality of these past occasions.