Sentences with phrase «presents history as»

As a child of the first TV generation, His original mix of reality and fiction presents history as a multi - perspective dimension open to manipulation.

As a child of the first TV generation, the artist mixes reality and fiction in a new way and presents history as a multi-perspective dimension open to manipulation.

Juan Gabriel Vázquez's The Informers presents history as something others have said to be true; fact is but a person's insistence that things happened as they claimed.

Routinely described as inscrutable or remote, Malick's The New World presents history as something as simple as two people who come together, fall in love, and betray one another because their cultures are too different, too intolerant, to coexist with one another.

I will be presenting the history as it has been experienced by the dominant white male tradition.

It is the concept of our present history as proceeding under the reign of Christ.

Mixed among the beachside bars and restaurants are a number of cultural intrigues that present history as well as Italian architecture.

Not exact matches

Far from being perma - bearish, our present methods of classifying market return / risk profiles encourage a leveraged long position about 52 % of the time in market cycles across history, encouraging a partially - hedged stance about 12 % of the time, fully - hedged about 31 % of the time, and hard - defensive as we are today about 5 % of the time.

The list goes on and on; as expansive as the 125 + year history leading to present day.

Confidently, because 1) we know exactly how our present methods, as well as our pre-2009 methods, have navigated complete market cycles across history, and in real - time prior to this half - cycle, and 2) taking both our present and pre-2009 methods to data from recent years, we also know the «counterfactual» - how our discipline could have navigated the markets since 2009, had my stress - testing decision not bared the Achilles Heel that we addressed in 2014.

As a result, even though expected returns on stocks were actually negative on a 10 - 12 year horizon in 2000, and are presently 0 - 2 % on that horizon, the expected return on a traditional portfolio mix is actually lower at present than at any point in history except the 1929 and 1937 market peaks.

While the credit score is a single number, the credit report acts as a summary of your credit history and the factors present on your report help determine your score.

First, regardless of short - term speculation, the present yield - seeking speculative extreme is likely to be seen in hindsight as one of the three most reckless financial bubbles in U.S. history, on par with the 1929 and 2000 extremes.

And as was pointed out, God can review all history of everyone, past or future, their entire lives at any time... yours included... you're an open book, everyone is... past, present and future.

Let me just ask one question: Can we PLEASE start the debate in the country about how «God», «Hell», «Heaven», «Satan», «Muhammad», «Jesus», «Angels» «Ghosts» «Demons» and «Spirits of the Dead and or / Nature / Mother Earth» do not exist in any rational form as the way they are presented throughout world history?

(Editors» Note: This paper was originally presented on February 12, 1990, as the Black History Month lecture at the Heritage Foundation in Washington, D.C.)

«Those museums will present American history, not European history, and they will cover hundreds of years of each people's history, their accomplishments as well as their tragedies.

Our present day bully - pulpit abusive religions stem from the Neolithic Revolution, which, as Jared Diamond put it, was The Worst Mistake in the History of the Human Race.

In the modern era, and perhaps in all of history, Jews have never been so secure as they are at present in the United States of America.

Let us read history, our history, as a living account of what we once were, with the double - edged consciousness that all of this has gone forever and that, in spite of everything, that period of youth and every moment of our lives remain mysteriously present at the wellsprings of our soul in a kind of delectable eternity.»

Nevertheless, I believe that, from the time of the Enlightenment to the present, one can read the history of the study of divinity as one in which the second commandment, which is like the first but not the first, has increasingly been made into the first and then the only commandment.

Most anti-religious ppl on here seem to whine about science, history and the accuracy of information presented, I expect it from the non-religious as well.

Nature, then, has been presented as «the servant of history» or the «stage for history» in much modern writing about biblical theology.

Pope John Paul II presented Jesus as «the Lord of the cosmos and Lord of history» 4 referring to this text John 1:14.

In this present age (history as we know it) God has, for reasons best known to Himself allowed relative freedom of action to the powers of this world, which often act in opposition to His will, and cause suffering to those who keep His law.

Smith's marital history had been the subject of frequent historical debate, but until recently Mormon leaders had taken pains to present its founding prophet as happily married to one woman.

On some days I wonder if this admittedly sour perspective doesn't explain a good part of Christian history, as well as our present volatile and noisily divisive situation.

Luedemann [Jesus, 122 - 24] presents four (4) reasons for regarding the miraculous conception of Jesus as unhistorical: (1) Numerous parallels in the history of religion; (2) it represents a rare and late NT tradition; (3) Synoptic descriptions of Jesus» relations with his family are inconsistent with such an event; and (4) scientific considerations.

The present - day methodology of history and science as an accurate accounting of historical events and an objective description of physical processes simply didn't exist when these stories were composed.

Helmut Thielicke has taken this criticism seriously in his Theological Ethics, speaking of the various structures of our common life, such as the state, law, economics, etc., as «orders of history» rather than as «orders of creation,» and presenting them in an infralapsarian way as «orders of the divine patience, given because of our «hardness of heart» (Matthew 19:8).»

This union of history and the moment involves a tension and a contradiction, for although redemption takes place at every moment, there is no definite moment in the present or the future in which the redemption of the world could be pronounced as having taken place once for all.

They did not, however, see a need to absolutize anything in the Bible as a final standard of judgement, even what Sölle calls the gospel's «nonderivable promise and the demand for peace, freedom, and justice for all people».5 The test of our present judgements is not their conformation to any Christian absolute but rather whether they have developed responsibly through Christian history.

The history of our salvation is marked by a feminine presence that responds actively and fruitfully to God's initiatives: first Israel, which is presented throughout the Scriptures in feminine terms (as the daughter of Sion or, in those times when the prophets urge her to repentance, as a faithless wife); then Mary; and now the Church (the bride of Christ).

Satan must become totally and comprehensively present in his apocalyptic form as the lifeless residue of the self - negation of God before the atonement will have become wholly actualized in history; and then, the radical apocalyptic seer assures us, Satan must undergo a final metamorphosis into an eschatological epiphany of Christ.

As far as the Church was concerned, it meant that the Christian Bible could not be interpreted with the same guileless ease as a schools» elementary primer, containing over some six thousand years the history of the world in detail to the present daAs far as the Church was concerned, it meant that the Christian Bible could not be interpreted with the same guileless ease as a schools» elementary primer, containing over some six thousand years the history of the world in detail to the present daas the Church was concerned, it meant that the Christian Bible could not be interpreted with the same guileless ease as a schools» elementary primer, containing over some six thousand years the history of the world in detail to the present daas a schools» elementary primer, containing over some six thousand years the history of the world in detail to the present day.

This combination of myth and history presents a number of difficulties, as can be seen from certain inconsistencies in the New Testament material.

(Editors» Note: This paper was originally presented on February 12, 1990, as the Black History Month lecture at the Heritage Foundation in Washington, D.C.) Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders, and the sin that so easily....

I no longer have to represent my going to God as a departure from time and history.42 In fact, to attain God as the Absolute Future who is also the Fullness of Time, I must perforce be occupied with the present and the tasks of the present, for it is only in and through the present that I can advance into the future.

Modern man can only define himself as a being in history (zoon historikon), a being with a past, a present, and a future..

American history has usually been presented as a great «success story, and much in that story is true.

In this last stage of synthesis, Whitehead returns to the history of man's effort to create civilization and shows the presence of God as Eros and Beauty present within man's consciousness, effectively directing man's pursuit of civilization even in the face of tragedy.62

For the period from 1914 to the present, Blumhofer switches to the developmental model used by William Menzies in an earlier work, Anointed to Serve: The Story of the Assemblies of God (1971) She illustrates many of the points with fresh anecdotal material and brings into greater focus certain aspects of the history, such as the denomination's response to the New Order of the Latter Rain.

It presents ever - new facets when in the course of the intellectual history of mankind it is confronted with ever - new human experiences, because it points to the infinite mystery of God as the centre of our own existence.

In order to interpret this core - principle of revelation, we must understand its essential presupposition; namely, that events are present «in» other events - present not just abstractly (through «eternal objects»), i.e., mediated by the «general,» but as singular events that effect their further history by their unique concreteness (PR 338).12 Whitehead recognizes precisely this constellation when he says:» [T] he truism that we can only conceive in terms of universals has been stretched to mean that we can only feel in terms of universals.

You said in your soul, I will be empire of empires, overshadowing all else, past and present, putting the history of old - world dynasties, conquests behind me, as of no account — making old history a dwarf — I alone inaugurating largeness, culminating time.

Truly to pronounce his name is to give oneself to Jesus as he is manifest in the weak and broken ones about us, and as he is present in the darkness, the anonymity, and the chaos of a fallen history.

From deep ecology we learn both to affirm our kinship with fellow creatures and to allow evolutionary history — past, present, and future — to serve as a frame of reference through which we understand ourselves.

Indeed in [E], the history of ancient thought is overviewed and perceived as having presented God in the image of an imperial ruler (Christian theology), a personification of moral energy (Hebrew thought) and an ultimate philosophical principle (Greek thought).

If such an eventuality actually took place, experience «would... include in an undivided present the entire past history of the conscious person, not as instantaneity, not like a cluster of simultaneous parts, but as something continually present which would also be something continually moving» (CM 152).

History, as well as legend, is concerned with the relationship of the past and the present.