Sentences with phrase «presents it self for»

My future self will thank my present self for buying them You and Bert are also firing on all cylinders over there: I like TROW as well but its a bit high for me.

Thank your present self for what you have already accomplished.

My future self will thank my present self for buying them You and Bert are also firing on all cylinders over there: I like TROW as well but its a bit high for me.

Not exact matches

For a self - professed socially responsible company, fast growth doesn't present just the typical entrepreneurial challenges — things like maintaining product quality, keeping pace with demand, managing cash flow, and coping with sales shortfalls.

Our society's trend towards narcissism presents a challenge for leaders to fight the cult of self at all costs.

Unless Tidal tones down the self - importance and presents a compelling offer to consumers that goes beyond better financial terms for mega-rich celebrities (we assume man - in - cowboy - hat is famous), then the company is as doomed to failure as this high - five -LRB-?)

For now, a human operator needs to be present but a fully self - operated car could soon become available in the markets as well.

The judge has ruled that Uber can't present what Anthony Levandowski claims is the reason why he downloaded Google's files for self - driving technology.

Self - comparison can be a strong influence on human behavior, and because people tend to display the most positive aspects of their lives on social media, it is possible for an individual to believe that their own life compares negatively to what they see presented by others.

Whether you are getting gifts for your honey, other loved ones, or a self - care present for yourself, buy Women Owned to support women entrepreneurs and the economy.

Focusing on self - improvement has presented many opportunities in our lives — like speaking at live events, writing for online publications and traveling the world.

Instead, he presents his proposal in the terms of a labor - union manifesto: «It is long past time for faculty members to rise above narrow self - interest, give up the doctrine of academic exceptionalism, and agree to the same terms of employment as everyone else in the workforce.»

If she (and you and I for that matter) understood the love within the Most Holy Trinity and how that love is life - giving, one can begin to understand what love is, the gift of self involved, I do not believe she could remain in her present position.

Amazing, such rationality presented by you... oh wait, not really rational to poke fun at your human being unless your own self esteem is so low that the only means to feel superior to your fellow human being is to belittle them for their beliefs... kinda like what the religious do to you.

Importance for self now refers not simply to the immediate experience but also to future experiences in the personal society of which the present occasion is a part.

The secular theologians mentioned above hold a Promethean theology, one that celebrates the hubristic, self - assertive, autonomous man in search for the «sacred» as a fulfillment of our present secular culture.

For the saving love of God to be present to human beings it would have to be so in a way different from how it is present to other aspects of the body of the world — in a way in keeping with the peculiar kind of creatures we are, namely, creatures with a special kind of freedom, able to participate self - consciously (as well as be influenced unconsciously) in an evolutionary process.

But the message of divine acceptance is sometimes presented as an ultimately sentimental underwriting of every sort of self - indulgence, disregard of the claims of others, cruelty and self - deception, as if everything, but everything, was for the best in the best of all possible worlds.

The history and present - day conditions of the Church in Latin America, for example, give our Holy Father good reason to caution those Christians against becoming «self - referential» and ritualistic.

a deep resignation to God's will, a surrender of ourselves, soul and body, to Him; hoping indeed, that we shall be saved, but fixing our eyes more earnestly on Him than on ourselves; that is, acting for His glory, seeking to please Him, devoting ourselves to Him in all manly obedience and strenuous good works; and, when we do look within, thinking of ourselves with a certain abhorrence and contempt as being sinners, mortifying our flesh, scourging our appetites, and composedly awaiting that time when, if we be worthy, we shall be stripped of our present selves, and new made in the kingdom of Christ.

If, however, instead of correct belief about God's self - revelation in Christ, experience of the living God present by the power of the Spirit in Jesus Christ is at the heart of Christian fellowship, then the Christian community becomes a circle of friends who strengthen each other in their search for deeper awareness of divine reality and love.

Experiments conducted under Carl R. Roger's direction demonstrated that growth tends to occur in a counselee when three qualities are present in the counselor: congruence (authenticity, inner openness, self - honesty), unconditional positive regard (warm caring and respect for persons), and empathic understanding (entering into another's inner world of feelings and meanings).

This sentence is true in one sense, for the centre and origin of Christianity, God's gracious self - communication in the crucified and risen Christ, is indeed present in the liturgy.

If that trust is articulated in the properly eschatological terms of Christian self - understanding, then a confident hope for a future full recognition of that God, a hope for a vision of the whole beyond present ambiguity and brokenness, is disclosed in the proleptic manifestation called Jesus Christ.

The self is made more definite through inference and imagination, Hartshorne and Brightman agree, but the past self is constructed entirely out of the shining present for Brightman, while Hartshorne thinks that the only reason that any such construction is possible is due to the literal participation of the present self in its past states.

Thus, there are purposes which have being in spite of the fact that they are not given in experience — and since God has a datum self, or a shining present, as well as an illuminating absent (e.g., God's past), then one may assume that there are purposes which are not given to God (ours for example).

Thus, using the vagueness of the past self as a test case, we can also see that there is a difference of «distinctness» in the way the datum self is given as opposed to other selves.43 Yet, literal participation of the one in the other is maintained, for Hartshorne, since the present self must at least literally participate in its own past self — otherwise, personal identity is problematic, and this threatens personalism with precisely the sort of solipsism Hartshorne indicated from the beginning.

When the contrast between the present version of self and a possible new version of self is profoundly interesting, it begins to compel not just attention, but the energies requisite for its implementation.

Apart from the undertakings that present the self with its arena for action and so its true calling, the self inevitably collapses into itself as it chases about panting after its own productions.

Hartshorne holds that «the present self never acts merely for itself, but always for some other self (MVG 148).

Whitehead found that the antecedent world lays some causal constraints upon present actualities while leaving some room for freedom and self - creativity.

At the human level, there is what we style «sin» — willful choice, with its consequences, of that which is self - centered, regardless of other occasions, content to remain stuck in the present without concern for future possibilities — and this is an obstacle which is like an algebraic surd.

«For the inmost growth of the self is not accomplished, as people like to suppose today, in man's relation to himself, but... in the making present of another self and in the knowledge that one is made present in his own self by the other.»

What it is to suggest is that the default basis for evaluating institutions, society, affiliations, memberships, and even personal relationships becomes dominated by considerations of individual choice based upon the calculation of individual self - interest, and without broader considerations of the impact one's choices have upon the community — present and future — and of one's obligations to the created order and ultimately to God.

To realize this can be a check upon the ever - present tendency to self - centeredness in our search for health of soul.

For the Christian community, the cross is the supreme symbol, for in his self - sacrifice Christ pointed beyond himself and surrendered the particular to the ultimate; the cross was the manifestation of God's participation in man's existence, universally present but not universally recognized.31 Tillich's own background in the Lutheran Church and his sensitivity to Luther's experience of guilt, forgiveness, personal faith and divine grace, are reflected at many points in his writings, especially in his sermonsFor the Christian community, the cross is the supreme symbol, for in his self - sacrifice Christ pointed beyond himself and surrendered the particular to the ultimate; the cross was the manifestation of God's participation in man's existence, universally present but not universally recognized.31 Tillich's own background in the Lutheran Church and his sensitivity to Luther's experience of guilt, forgiveness, personal faith and divine grace, are reflected at many points in his writings, especially in his sermonsfor in his self - sacrifice Christ pointed beyond himself and surrendered the particular to the ultimate; the cross was the manifestation of God's participation in man's existence, universally present but not universally recognized.31 Tillich's own background in the Lutheran Church and his sensitivity to Luther's experience of guilt, forgiveness, personal faith and divine grace, are reflected at many points in his writings, especially in his sermons.32

Tillich suggests several criteria for evaluating religious symbols, in addition to this capacity for self - negation.30 A symbol of the ultimate must transcend the subject - object division, for the characteristics of being - itself are equally present in human life and beyond it; the symbol must express the basic unity of all things, of which man is aware in the depths of his own being.

In the next place, a purpose of proclamation is to bring about genuine commitment, whether this is for the first time (as with some who are present it very well may be) or is a renewed response in self - dedication to God who in Christ has acted decisively for us humans and for our wholeness.

In case you have blotted the incident out of your memory in self - protection, here it is again, in the words of the Times report, which also demonstrated vividly the consequences of blunders like this, when it comes to the opportunities they present for the secular press to produce a grossly distorted coverage of papal affairs:

It may be possible to develop these and similar lines of thought to establish what for brevity's sake I will call a self - generated or psychological theory of the disciples» belief that their leader was in some sense still alive and present with them.

The present pattern of me experiencing myself in a bigger world is always a self - evident starting point for inference.

For me it is anguished contemplation of the world around me past and present, attentive involvement with and observation of persons and situations, and repeated self - examination that create a cumulative impression of tragically disproportionate bondage.

He placed the blame upon the Jews for the death of Jesus, which he implied justified what the Germans were doing to the Jews: «The self - imposed curse of the Jews, «His blood be upon us and upon our children,» has come true terribly until the present time, until today.»

«4 But the metaphysics of a for - itself (the self) which is «nothingness» and an in - itself (the world) which is «being» can not account for the impact of the past on the present.

Griffin & Sherburne, New York: The Free Press, 1978, 210) The past provides the elements for the present actual self but these elements are adjusted as they become a part of the present self.

This is especially true in the realm of what is not mind and spirit, for there self - transcendence is always in the proper sense a going beyond an agent's own essence, because absolute Being is not present in the special sense as the ground of spirit and its operation.

This self - explorative application of the text to our own present for the sake of a desirable future is not, then, the last act of study.

Our emphasis on consumption, and the growing gap between the rich and poor, presents a self - esteem issue for poor people and a threat to our democracy.

Hartshorne beautifully defines «social» as the coordinate processes of weaving one's own life from strands taken from the lives of others and giving one's own life as a strand to be woven into their lives.28 He also defines «self - interest» as the sympathy the present self may feel for future members of the same sequence, and «altruism» as «whatever sympathy that self may feel for members of other sequences, human, sub-human, or superhuman.

A multiplicity of actual entities, each with a measure of free self - determination, presents an irremovable risk of conflict as well as opportunity for harmony.