Fortunately (or maybe unfortunately) people are getting lazier and when a one stop shop
presents itself for occasions such as Christmas shopping, it is a very tempting proposition.
For a lot of parents, a cash gift is the preferred
present for occasions such as birthdays, Christmas etc..
Cookies, biscuits, jams, chutneys, granolas, savory treats make special
presents for any occasion, especially at Christmas.
Chocolate couldn't miss either as chocolate is my favorite ingredient and must be
present for any occasion.
Gift cards are a popular
present for all occasions, and are extra popular during the holiday season.
Historical works from the 1970s in particular (definition - method 208c painting, depainting, repainting and definition / method 98: to be continued), and nine new works will be
presented for the occasion.
United Kingdom About Blog Useful gift guides and articles from The Great Gift Company that will give ideas and inspiration to help find you the perfect
present for any occasion.
GPS Coordinates, Interior Decor from Custom Text & Image, One of a kind Item perfect as
a present for any Occasion, Reclaimed wood Decor
Latitude Longitude, Interior Decor from Custom GPS Coordinates, One of a kind Item perfect as
a present for any Occasion, Reclaimed wood
Not exact matches
The loudest factions of Christianity and atheism aren't the largest, which
presents the
occasion for mutual understanding: open, honest, introspective and rational discussion between groups of people who share more in common than not.
Importance
for self now refers not simply to the immediate experience but also to future experiences in the personal society of which the
present occasion is a part.
The relations between these
occasions of experience are temporally asymmetrical; past
occasions have value
for the
present, but not vice-versa.
For, without these structured environments for the emergence of subsequent generations of actual occasions, there would be no effective guarantee that the present and the future would be continuous with the pa
For, without these structured environments
for the emergence of subsequent generations of actual occasions, there would be no effective guarantee that the present and the future would be continuous with the pa
for the emergence of subsequent generations of actual
occasions, there would be no effective guarantee that the
present and the future would be continuous with the past.
The future is something the
present occasion determines
for its successors, not something the
occasion receives from what gone on before.
So far we have been considering only the immediate future,
for in it alone does God directly impinge upon
present occasions.
Strictly speaking, God is not objectified
for us as possibility,
for her subjectivity never passes over into objectivity as is the case with
present occasions.
But if we hold, as
for example in Process and Reality, that all final individual actualities have the metaphysical character of
occasions of experience, then on that hypothesis the direct evidence as to the connectedness of one's immediately
present occasion of experience with one's immediately past
occasions, can be validly used to suggest categories applying to the connectedness of all
occasions in nature.
The immediate environment
presents the will with «
occasions» calling
for a human response (DN 36), and «without these conditions the will could not act at all» (FC 333).
Perhaps the greatest symbol of this trend
for the
present generation has been Timothy Smith, who in addition to his work at Johns Hopkins University has continued to pastor Nazarene churches and on
occasion to preach «special meetings.»
The meaning of these distinctions
for my
present dispute with Professor Cobb is simply this: the concept of regions as potentialities that can not, qua potentialities, be said to originate with the becoming of
occasions logically presupposes as its necessary condition the concept of regions as actualities, regions which, qua actualities, do originate with the becoming of
occasions.
provided that physical science maintains its denial of «action at a distance,» the safer guess is that direct objectification is practically negligible except
for contiguous
occasions; but that this practical negligibility is a characteristic of the
present cosmic epoch, without any metaphysical generality.
Thus
for Whitehead solipsism is only a temptation because intellectually we turn our back on that deep connectedness which we always really feel between our
present pulse of subjectivity and other actual
occasions.
On the
present occasion, a journal issue devoted to exhibiting the implications
for theology of post-Whiteheadian metaphysics, it is my function to point out that post-Whiteheadian metaphysics, in one of its developments, points towards a radical theology in the sense made popular by the Death of God movement.
Provided that physical science maintains its denial of «action at a distance,» the safer guess is that direct objectification is practically negligible except
for contiguous
occasions; but that this practical negligibility is a characteristic of the
present cosmic epoch, without any metaphysical generality (Process and Reality, An Essay in Cosmology 468 - 469).
For example, if true, it would imply that God could present as a direct datum for an occasion ir my stream of consciousness an occasion of the stream of consciousness of Cheops the pyramid build
For example, if true, it would imply that God could
present as a direct datum
for an occasion ir my stream of consciousness an occasion of the stream of consciousness of Cheops the pyramid build
for an
occasion ir my stream of consciousness an
occasion of the stream of consciousness of Cheops the pyramid builder.
For according to the category of subjective intensity, the subjective aim of an
occasion is directed not merely at intensity of feeling in the
present subject, but also in its relevant future.
Process and Reality, An Essay in Cosmology 345 - 346 and 435 imply clearly that (b) is the alternative Whitehead had in mind,
for in each passage he
presents a situation where a given
occasion, X, inherits from another
occasion, Y, in its past, which in turn inherits from Z, which is in its past — the point of each passage is to say that X inherits doubly from Z, both immediately and as mediated by Y. Z is not in the immediate past of X, and yet X is exhibited as prehending Z directly.
At the human level, there is what we style «sin» — willful choice, with its consequences, of that which is self - centered, regardless of other
occasions, content to remain stuck in the
present without concern
for future possibilities — and this is an obstacle which is like an algebraic surd.
Moreover, John mentions that Martha and Lazarus, Mary's sister and brother, were also
present, suggesting a warm, friendly dinner party as the
occasion for the generous and loving act.
Christian holds that God, who prehends all
occasions, has prehended X, and since God, unlike X, does not perish but endures everlastingly, God
presents to A,
for A's prehension, an aspect of himself which includes his (God's) prehension of X.
By intensifying every
present occasion as fully as possible and staying open to what God can and will do freely with it
for the future, we contribute to a hopeful future, one that God can effect to the degree our
present actions allow.
In the same essay, Davison puts forward the case
for continuing to use theological language, even when it might be strange, because «it is the task of apologetics to make things clear and on other
occasions it is the task of apologetics to cut through the vapid familiarity of our time and
present something unfamiliar, glorious and true».
In general, the Christian feeling
for the solidarity of believers and the expressions of this in prayer and devotion can stimulate relational theology to maximize the social - organic character of its reflection, and thus
present death as less of an atomistic event and more as an
occasion in a society of events that share a real union through internal relations.
To put it simply, actual
occasions are always related to past actual
occasions but these relations may be more or less important
for present experience.
Category xii,
for instance, explains the two species of prehension as positive, absorbing antecedent data, and negative, eliminating incompatible data with the
present actual
occasion.
Though the power of determination of the specific content on television remains with the local station management, the FCC has on different
occasions offered suggestions on the types of programming that should be
present in a station's schedule in order
for the station to fulfill the conditions of its license.
’14 In popular Jewish thought Elijah came to be regarded as «the ever -
present prophet, wandering incognito over the earth, sometimes in the garb of a nomad, to aid in moments of distress and danger, appearing to mystics and scholars to teach them hidden truths, and acting as celestial messenger».15 He was thought to be
present at every ceremony of circumcision as the guardian spirit and witness, and on such
occasions a special chair was reserved
for him.
A further reason
for exploring this subject is to relieve the vacuity
present in connection with the words spoken on innumerable
occasions, «Thy kingdom come,» and «thine is the kingdom, and the power, and the glory.»
The point of our argument is that neither the settled past nor the relatively indeterminate
present can explain the possibility of a new
occasion,
for the determinate can no more decide or act than can the determinable.
Before we explore this set of problems, we should note that even if one rejects all subjective immediacy
for the prehended
occasions and has only objective immortality, Whitehead has
presented a view of significant immortality
for presiding personalities.
As we then said, such moments have their «importance» in that they illuminate what has gone before, are in themselves a kind of concentration of what is actually
present, and provide new opportunities and possibilities both
for understanding (which is the «subjective» side) and
for that emergence of novelty in concrete experience (which guarantees «objectivity») which is the
occasion for further creative advance as the process continues on its way.
These routes of inheritance, however, often
present conflicting aims
for a newly concrescing
occasion.
Only God, we will recall, is viewed by Cobb as being
present within all other actual
occasions, as entertaining the ideal aim
for each newly concrescing actual
occasion, as «the ground of being, the ground of purpose, and the ground of order» (CNT 227), as the principle of guidance, and as the one whose universal aim
for the «ideal strength of beauty» (CNT 180) of the universe is never finally defeated.
In turn, this nexus of neural
occasions provides the main physical data
for the conscious
occasion that comes into being at T200 and is «
present» until T300.
A positive prehension means an accepting of what is offered, a receiving of it into the
occasion which is
presented with it as a possibility to be grasped, and this also may be made
for a variety of reasons about which we shall not speak.
And, insofar as we actualize a unity of outlook and purpose with our peers through our common appreciation of the Christ - image, and our appropriation of this image as the guiding principle of our lives, we realize ever more perfectly that mutual inherence in one another and in God that is at the same time
present actuality and (in its perfection) goal
for every actual
occasion.
God, as chief causative principle and as supreme affect, is «in this world or he is nowhere»; biblical material, and in relation to it Christian liturgical and hymnological imagery, with the theological articulation of this, intend to make affirmations which are to be found in the pictures and forms and myths — and these we must seek to make meaningful and valid
for ourselves in our
present existence; man is an «embodied» and a social
occasion or series (or «routing») of
occasions, organic to the world of nature, and can only truly live as he lives in due recognition of these facts and sees them as integral to himself.
«I deem the
present occasion sufficiently important and solemn to justify me in expressing to my fellow - citizens a profound reverence
for the Christian religion and a thorough conviction that sound morals, religious liberty, and a just sense of religious responsibility are essentially connected with all true and lasting happiness...»
They are decided by the past
occasions for the
present one.
The past, perished
occasions are the «data»
for synthesis by
present occasions.