Sentences with phrase «presents this history with»

This exhibition presents this history with an installation of archival documents, photographs, video and a newly - published issue of High Performance.

The Ambivalent / Preoccupied Couple: These couples present a history with unresolved trauma, particularly losses and separations with which they are still preoccupied.

Not exact matches

In 2014, Koch was presented with the Bavarian Order of Beer, the first non-German honoree in the award's 35 - year history.

After eight months of investigation, InsideClimate News presents this multi-part history of Exxon's engagement with the emerging science of climate change.

September 2017 — Present / British Virgin Islands Category 5 Hurricanes Irma and Maria bombarded the British Virgin Islands with the strongest winds in recorded history — the power of the wind was so strong that it decimated the beautiful islands causing extensive damage to homes, schools, community facilities, telecommunications and utilities across the islands....

While the risk of labor strike is certainly present, Southwest has a longstanding history of negotiating deals with its employees, with only 1 work stoppage throughout its 45 - year history.

But the market is facing one of the biggest challenges in its history, with experts suggesting that cat bond investors will be presented with a bill running into the billions of dollars

Gregory and KDA member executives presented Rep. McCoy with a commemorative «100 Proof Award» barrel head Monday afternoon in Frankfort during an industry reception celebrating HB 400 at the Kentucky History Center.

At present, the valuation measures that we find best correlated with actual subsequent S&P 500 total returns are at the most offensive levels in history, matching or eclipsing the 1929 and 2000 extremes.

FE International is pleased to present an exciting and rare opportunity to acquire a highly regarded and well known accounting SaaS business with over 8 years of history.

While it's not well - appreciated here, our present methods are associated with a fully unhedged outlook in more than 60 % of periods across history, typically encouraging the use of leverage.

Extremes in observable conditions that we associate with some of the worst moments in history to invest include: Aug 1929 (with the October crash within 10 weeks of that instance), Aug - Oct 1972 (with an immediate retreat of less than 4 %, followed a few months later by the start of a 50 % bear market collapse), Aug 1987 (with the October crash within 10 weeks), July 1999 (associated with a quick 10 % market plunge within 10 weeks), another signal in March 2000 (with a 10 % loss within 10 weeks, a recovery into September of that year, and then a 50 % market collapse), July - Oct 2007 (followed by an immediate plunge of about 10 % in July, a recovery into October, and another signal that marked the market peak and the beginning of a 55 % market loss), two earlier signals in the recent half - cycle, one in July - early Oct of 2013 and another in Nov 2013 - Mar 2014, both associated with sideways market consolidations, and the present extreme.

First, regardless of short - term speculation, the present yield - seeking speculative extreme is likely to be seen in hindsight as one of the three most reckless financial bubbles in U.S. history, on par with the 1929 and 2000 extremes.

Let us read history, our history, as a living account of what we once were, with the double - edged consciousness that all of this has gone forever and that, in spite of everything, that period of youth and every moment of our lives remain mysteriously present at the wellsprings of our soul in a kind of delectable eternity.»

Yet this same criticism, that Jesus» understanding of his self - hood is incommensurate with the kerygma's concept of a dramatic shift in the course of history or the cosmos, has been presented in still more radical fashion.

Nothing in cryogenics entails transcendence of history, only a lengthening of the present with more troubles ahead.

It was said that «the best of defense is to attack»... --- Those allowed such to be signed knew all the time that this is what was going to happen because it happened repeatedly through out history from time of the crusaders but still they continued with signing it because it meant for them money pouring in for all involved with the trading on this issue which has spoiled the life of the Palestinians and all Arabs ever started war over those lands started with swords and horses that has developed into the present arms that we became to know and only God knows how future arms would look like in few de-ca-des or cen - tur - ies that are yet to come...?!

The present situation is in no sense an accident of history; it is a deliberate perversion of the natural order by a minority, supported, with the blessing of the Catholic hierarchy, by the national army which in turn is supported by the American government.»

Luedemann [Jesus, 122 - 24] presents four (4) reasons for regarding the miraculous conception of Jesus as unhistorical: (1) Numerous parallels in the history of religion; (2) it represents a rare and late NT tradition; (3) Synoptic descriptions of Jesus» relations with his family are inconsistent with such an event; and (4) scientific considerations.

He observes that throughout the history of the Triune God's dealings with humanity a female principle is present.

Christians have always looked to the future to vindicate the present, and in doing so have made humanity restless with the injustice, ignorance and poverty that have characterized history.

As far as the Church was concerned, it meant that the Christian Bible could not be interpreted with the same guileless ease as a schools» elementary primer, containing over some six thousand years the history of the world in detail to the present day.

actually you do nt have to prove the many deities or Gods that they really exist, because they really had existed in their times, They are part of the evolutionary process for us humans to transcend to higher consciousness.To simplify the analogy, when we were young and we are in the lower grade school, we were taught simple subjects not advance literatures but simple stories even mythicals, The same with religion, thousands of years ago when there was no science yet, primitive people had a religion, of course man made faiths to conform with their state of mind or intellect.But later atfter thousands of years we evolve into a more educated people and so new concept of God again was presented to them, another man made concept, and this go on and on, until a few thiousand years ago.monotheism, Judaism, christianity, islam, buddhism, etc also evolved, But with the accelerated evolution, these faith again is threatend with obsolesencs because of of scientific developments and education.In panthroteistic faith, the future religion needs to conform to evolutionary process, This proves that God is always there guiding the change.And it his will that made this a reality in history since the begining of the universe 13 billion years ago, and this will continue to exist until He will completely fulfill His will to infinity, Thats PANTHROTHEISM, the futue, man made religion under His guidance through scientifiic evoluition after the Bi Bang

I no longer have to represent my going to God as a departure from time and history.42 In fact, to attain God as the Absolute Future who is also the Fullness of Time, I must perforce be occupied with the present and the tasks of the present, for it is only in and through the present that I can advance into the future.

A record of the past for its own sake, a past that is not continuous with the present or that has no meaning for the present, is a denial of the true character of history.

Modern man can only define himself as a being in history (zoon historikon), a being with a past, a present, and a future..

For it began with history itself and is still present in our own life today.

For the period from 1914 to the present, Blumhofer switches to the developmental model used by William Menzies in an earlier work, Anointed to Serve: The Story of the Assemblies of God (1971) She illustrates many of the points with fresh anecdotal material and brings into greater focus certain aspects of the history, such as the denomination's response to the New Order of the Latter Rain.

It presents ever - new facets when in the course of the intellectual history of mankind it is confronted with ever - new human experiences, because it points to the infinite mystery of God as the centre of our own existence.

The Church is always in the flux of history, not on the motionless bank, but in this movement God's eternity is present with it, his life, his truth and his fidelity.

Despite the assertion that God has favored Christians living in this present moment of history with the key to decode the prophetic ciphers, millennialists are unable to agree on how to read the message.

From deep ecology we learn both to affirm our kinship with fellow creatures and to allow evolutionary history — past, present, and future — to serve as a frame of reference through which we understand ourselves.

Moving with hopeful confidence into the future on the basis of the data of God's past and present action in our history is simply what Christianity is about.

They're satisfied enough with their present existence that they have no ambition to make history; they can't even imagine a social or political world better than the one they inhabit.

History, as well as legend, is concerned with the relationship of the past and the present.

By this I simply mean that we live during the period of modernity — that period of Western cultural history that began with the Enlightenment of the seventeenth and eighteenth centuries and continues into the present.

Legend, no less than history, remembers the past; but it remembers it with a creative abandon, in disregard of history's concern, always present whatever the degree of interpretation, to give a rational and coherent reconstruction.

If I was alone on a desert island with nothing but the Bible, and no research tools to help me understand the background and history of who Jesus was and what He taught, and the cultural and theological forces He was facing, I doubt I ever would have understood Him in the way that Wright presents here.

There never was a time in History that atheists exist, only in this present stage of our intellectual developement that they deny His exisrence, but it can be easily explained that they are just part of the dialectical process of having to have two opposing arguments or forces to arrive to the truth, The opposing forces today are the theists or religious believers of all religions and the other are the atheists who denies religion, The reslultant truth in the future will be Panthrotheism, the belief that we are all one with the whole universe with God, and that we Had all to unite to prepare for human survival that will subject us humans in the future.Aided by the the enlightend consevationist, environmentalists, humanists and all of the concerned activists, we will develop a kind of universal harmony and awareness that we are all guided towards love and concern for all of our specie.The great concern of the whole conscious and caring world to the natural disaster in the Phillipines,, the most theist country now is a positive sign towards this religious direction.Panthrotheism means we will be One with God.

The unwillingness of many Christians to come to terms with that history constitutes a major obstacle to presenting a genuinely Christian witness to the Jewish people.

A new life reconciled to God has been made present with power in history.

In quality the future is of a piece with the present: «now» embraces tomorrow and tomorrow3 — in all of which, appropriate response to the confessional knowledge of meaning in history is faithful participation in the Yahweh cultus.

, That Rylaarsdam's criticism is in part, at least, based on a misunderstanding of Buber's position and a difference in Rylaarsdam's own a priori assumptions is shown by his further statements that «Because of his individual and personal emphasis the notion of an objective revelation of God in nature and history involving the whole community of Israel in the real event of the Exodus does not fit well for him,» that Buber's view of revelation is «essentially mystical and nonhistorical,» and that «the realistic disclosure of Yahweh as the Lord of nature and of history recedes into the background because of an overconcern with the experience of personal relation» — criticisms which are all far wide of the mark, as is shown by the present chapter.)

The research of the archaeologist, historian and philologist supplies him with material for the study of religious groupings from the beginnings of history to the present day.

They have been subjected to an unparalleled history of extreme coercion and violence which did not end with emancipation but has taken ever new forms to the present day.

- God, the Absolute - humanity, the human condition in its universal characteristics, - male and female, though different, equal in rights and dignity, - the cosmos, especially the planet earth available, with its limited resources, for all humanity - the planet's ecology as common essential source of life and hence of concern for all humans, present and future, - the human conscience guiding each one interiorly would be known only to each one personally, - the each group of humans has a history and a religio - cultural background of its own is a universal factor that makes for particularity and different contexts for theology, - the realization that the present increasing globalization of relationships, economy and culture impinge on theology and spirituality universally, though differently.

Perhaps in another post I'll go into a set of three incredible sermons presented at the heart of it, one of which is nothing less than Ellison's mytho - poetic history of the American Negro, with Ezekiel's «valley of the dry bones» passage playing a central role.

In the narrative, just as in the kerygma, we are confronted with paradox: exaltation in humiliation, life in death, the kingdom of God in the present evil aeon, the eschatological in history.

In a study of his earlier pictures, Kolker notes that «Scorsese is interested in the psychological manifestations of individuals who are representative either of a class or of a certain ideological grouping; he is concerned with their relationship to each other or to an antagonistic environment... [and finally] there is no triumph for his characters» (A Cinema of Loneliness [Oxford University Press, 19881, p. 162) The Jesus of the Last Temptation fits this pattern (as do Travis Bickel in Taxi Driver, Jake LaMotta in Raging Bull and Paul Hackett in After Hours) By eschewing any reference to a resurrection — and, in an interesting theological note, allowing Paul to suggest that his preaching of the risen Christ is more important than the Jesus of history — Scorsese presents the crucifixion as the final willful act of a man driven by a God who makes strange demands on his followers.

Part of the answer is that these ancient events are moments in a living process which includes also the existence of the church at the present day; and another part is that, as Christians believe, in these events of ancient time God was at work among men, and it is from his action in history rather than from abstract arguments that we learn what God is like, and what are the principles on which he deals with men, now as always.