But in terms of priorities, focus, and direction, assumed evangelicalism begins to give gradually increasing energy to concerns other than the gospel and key evangelical distinctives, to gradually elevate secondary issues to a primary level, to be increasingly worried about how it is perceived by others and to allow itself to be increasingly influenced both in content and method by
the prevailing culture of the day.
The question modern readers have to answer is whether the Greco - Roman household codes reflected upon in Ephesians, Colossians, and 1 Peter are in and
of themselves holy and divinely instituted, or if their appearance in Scripture represents the early church's attempt to blend Christianity and
culture in such a way that it would preserve the dignity
of adherents while honoring
prevailing social and legal norms
of the
day.