Not exact matches
The way to the recovery
of perception is accomplished here through the heightening
of things, making the familiar more alive, more potent, more splendid than it is in the «
Primary World.»
With
primary perception there is a pervasive and vague feeling
of the influence
of the
world upon our being and becoming.
First, he distinguishes from classical empiricism a revisionary description
of experience according to which sense
perception is neither the only nor even the
primary mode
of experience, but is rather derived from a still more elemental awareness both
of ourselves and
of the
world around us» (PP 78).6 On Ogden's analysis, both the classical and this first type
of revisionary empiricism «assume that the sole realities present in our experience, and therefore the only objects
of our certain knowledge, are ourselves and the other creatures that constitute the
world» (PP 79) 7 With these «two more conventional types
of empiricism» he contrasts a «comprehensive» type
of revisionary empiricism distinguished from them by its consideration
of the possibility (and then also by its claim) that the internal awareness it asserts together with the former revisionary type is «the awareness not merely
of ourselves, and
of our fellow creatures, but also
of the infinite whole in which we are all included as somehow one» (PP 87, 80, 85).
Thus
perception, in this
primary sense, is
perception of the settled
world in the past as constituted by its feeling - tones, and as efficacious by reason
of those feeling - tones (PR 182, 184).
He explains that «According to this account,
perception in its
primary form is consciousness
of the causal efficacy
of the external
world by reason
of which the percipient is a concrescence from a definitely constituted datum.
The senses present the
world to our consciousness with great vividness, but in doing so they filter out much
of what we gather in through our
primary perception.
In relation to
primary perception the data
of sense
perception are rather late and abstract refinements
of the material that is felt in our
primary experience
of the
world.
It is the function
of religious symbols in particular to bring the inherent purposefulness
of the universe out
of the mistiness
of primary perception and into a mode
of representation that can be correlated with the
world of sense
perception.
Symbols stand somewhere between the clear but trivial
world of secondary
perception and the cloudy but important
world of primary perception.
As the occasions
of the
world - process (including those
of our own experience) appropriate the power
of a divine ordering principle and ground
of novelty at the
primary pole
of perception, they are not forced into a deterministic response to God's influence.
According to critic and curator John Coplans, who organized Wheeler's first solo exhibition at the Pasadena Art Museum in 1968, Wheeler's «
primary aim as [an artist] is to reshape or change the spectator's
perception of the seen
world.
According to critic and curator John Coplans, Wheeler's «
primary aim as [an artist] is to reshape or change the spectator's
perception of the seen
world.
Of Wheeler's works, John Coplans, curator of the artist's 1968 solo exhibition at the Pasadena Art Museum, noted, «they clearly reveal a highly mature esthetic and demonstrate that he is a satellite of no other artist... [Wheeler's] primary aim as [an artist] is to reshape or change the spectator's perception of the seen worl
Of Wheeler's works, John Coplans, curator
of the artist's 1968 solo exhibition at the Pasadena Art Museum, noted, «they clearly reveal a highly mature esthetic and demonstrate that he is a satellite of no other artist... [Wheeler's] primary aim as [an artist] is to reshape or change the spectator's perception of the seen worl
of the artist's 1968 solo exhibition at the Pasadena Art Museum, noted, «they clearly reveal a highly mature esthetic and demonstrate that he is a satellite
of no other artist... [Wheeler's] primary aim as [an artist] is to reshape or change the spectator's perception of the seen worl
of no other artist... [Wheeler's]
primary aim as [an artist] is to reshape or change the spectator's
perception of the seen worl
of the seen
world.