Sentences with phrase «principle of ethics»

What about «the supreme principle of ethics»?

It is assumed that every one can know that, and therefore Jesus» demand for love is no revelation of a new principle of ethics nor of a new conception of the dignity of man.

To establish this wonder would be metaphysics itself and would at the same time give us the principle of an ethics.

No, i just think there would be no principle of ethics or treating people with dignity if not for religion.

Quick meets a young man who attributes his recovery from an opioid addiction in part to Buffett's principles of ethics and integrity, and profiles NFL superstar Ndamukong Suh, who has been mentored by Buffett as he pursues business interests he hopes will carry him beyond his pro football career.

Courageous people are governed by principles of ethics and a moral framework.

Is it not the case that nations are in their very nature fated to throw themselves at one another in a grim game of power to which the principles of ethics are no more relevant than to the death battle of prehistoric mastodons?

POTTERAnd so the general principles of ethics and beneficence that are really at the heart of all maternity care professionals really are at work for certified professional midwives as well.

An international mechanism under the UNFCCC is urgently needed that helps other nations and civil society to understand the lack of conformity of national ghg emissions targets with principles of ethics and justice.

Ensured compliance to hospital policies and procedures, standards of nursing practice and principles of ethics and confidentiality.

Not exact matches

Dig Deeper: 10 principles to evaluate a company's values How to Write a Code of Ethics for Business: Putting Someone in Charge Even if senior management and employees embrace a code of ethics, someone needs to be put in charge of applying and updating it.

A code of ethics is a collection of principles and practices that a business believes in and aims to live by.

He won an Apex Award for a book he wrote several years ago called Principled Profit, which was one of the first to challenge the conventional wisdom about the place of ethics and the environment in business successand that self - published book was republished by mainstream publishers in both India and Mexico.

We take Corporate Governance seriously and are dedicated to operating the company according to the highest principles of accountability, honesty, integrity and ethics.

Your principles, ethics and vision will not only pioneer groundbreaking innovations, you'll also bring a new era of global awareness and social impact.»

The principles of human rights and non-discrimination are based on a Christian ethic, and should be something we are actively supporting as Christians in the workplace.

He «was one of the first great teachers to proclaim the basic principle of individualism» the inviolate sanctity of man's soul, and the salvation of one's soul as one's first concern and highest goal,» but «when it came to the next question, a code of ethics to observe for the salvation of one's soul... Jesus (or perhaps His interpreters) gave men a code of altruism, that is, a code which told them that in order to save one's soul, one must love or help or live for others.

As long as you stick with the Bible as the final word on ethics, or of knowing God's principles (as the Pope and Gary do), then we are going to have folks who feel they are above dialogue — because why is dialogue needed if you know God's principle or his Word?

«As long as you stick with the Bible as the final word on ethics, or of knowing God's principles (as the Pope and Gary do)»

Evangelicals have regularly approved and applied this principle of conditional obedience in the case of preaching and personal ethics.

Though seminary faculties like to affirm, in principle, a relationship between Christian theology and the life of the church, academic theology tends to view the ministering congregation as an addendum to the really interesting issues of ethics, philosophical and political theology, or social policy.

I was particularly dissatisfied by her argument that the «sheer impracticality» of Jesus» ethic is a product of his apocalyptic convictions, since «no normal society could long run on the principles of the Sermon on the Mount.»

Given that his ethic was not an «ethic of principles,» it is difficult to conceive of him as a «principled pacifist» in Yoder's sense.

«The ethics of it,» he said, «run counter to the highest Christian principles of fairness and nondiscrimination in the market place.

The second principle for a sexual ethic is that we have to speak of sex, as of every aspect of human life, in a double way, from the standpoint of essential created goodness, and the distortion produced by sin.

It is not that the general principles are no longer valid, unimportant or should be replaced by a situation ethics because they are of no consequence.

Such specific regulative principles, which of themselves exclude any formalist situation ethics, even of a Christian type, have also great practical importance.

For instance, when Fowler and Westerhoff think about theological ethics, they tend to think in terms of an ethics of virtue or disposition, in contrast to a theological ethics emphasizing principle and procedure.

Berry's ideas for a more functional economy are strongly influenced by those of naturalist Aldo Leopold, who outlined in his essay «A Land Ethic» principles that should guide human - earth relationships.

Indeed, I have that fear about much of my work, as some seem to think that «an ethics of character» may be a new alternative to an ethics of principle or a situation ethics.

It may be worth emphasizing that the substantive principle of justice in a teleological ethic (or, for that matter, any ethic at all) is invalid unless it consistently implies the formative human rights of communicative respect.

In his essay «The Golden Rule in the Light of New Insight,» Harvard psychoanalyst Erik Erikson comments: «systematic students of ethics often indicate a certain disdain for this all - too - primitive ancestor of more logical principles; and Bernard Shaw found the rule an easy target: don't do to another what you would like to be done by, he warned, because his tastes may differ from yours» (Insight and Responsibility [Norton, 1964], p. 226).

This basic principle implies that common sense and science must supply all the essential factual knowledge, and that standards of ethics and justice must come from secular philosophies that rest upon uncontroversial assumptions.

This work is necessary to provide for practical theology a method and procedure (built at least in part on an ethic of principles) and help it to avoid the danger of associating the ethical core of practical theology with an ethic of virtue and character.

Finally, at the very heart of biblical ethics lie the fundamental values that infuse moral conduct and principles.

It is not possible to play the schooling game we all know so well, dealing with abstract principles of pastoral care or professional ethics, Jesus» parables, innovative worship, or a Sunday youth fellowship.

The core of the ethic — «a minimal consensus, not a minimal standard» — is the principle that «every human being must be treated humanely.»

In the last analysis, there is no such thing as a disembodied reason; no principles of order — in logic, science, epistemology, even in ethics or aesthetics — have any reality except what they derive from one or more actualities whose active characters they express.

I understand the new work on ecclesiology and ethics which the World Council of Churches has launched to be a way to find new ethical principles to interpret the very nature and being of the Church.

«We are all,» he writes, «at least in principle, compromised Greek citizens carrying the burden of compromised Protestant ethics.

As I continue to seek to understand the violent portrayals of God in the Old Testament, my approach has been to see Jesus Christ as the interpretive principle, the guiding ethic, the hermeneutical trump card of all of the Word of God.

'' [T] he poverty of postmodern ethical relativism should be evident - a missing ethical subject and hence no possibility of genuine moral responsibility or accountability, desire as the basis for ethics, ethics as pure self - creation with the vaguest of boundaries, ethics without principle, or ethical conduct measured by how well one «copes with the flux» of the postmodern world.»

This principle has been applied in Jewish ethics to the unnecessary destruction of anything living or otherwise of value.

We argue that Nietzsche is embracing an ancient rather than a modern view of ethics, what has been called an «ethics of virtue» rather than an ethics of rules and principles, rather than an ethic that looks mainly to the spread of well - being and happiness («utilitarianism»).

This morality tale — versions of which float around church groups everywhere — ostensibly enforces the weight of principled living, warns against the incoherence of situational ethics and highlights the importance of integrity.

Thus the «formal principle» that dominates the Mahayana ethic is the idea of imitation.

The corner stone of ALL religions is also the ONLY religious principle that I was taught in the «business ethics» class I took in college... Put simply, if everyone did their very best to follow the «the golden rule» (i.e. due unto others as you would have them do unto you) in everything they do, WE WOULD HAVE A BETTER SOCIETY TODAY EVEN WITHOUT ORGANIZED RELIGION OF ANY KINof ALL religions is also the ONLY religious principle that I was taught in the «business ethics» class I took in college... Put simply, if everyone did their very best to follow the «the golden rule» (i.e. due unto others as you would have them do unto you) in everything they do, WE WOULD HAVE A BETTER SOCIETY TODAY EVEN WITHOUT ORGANIZED RELIGION OF ANY KINOF ANY KIND.

But this criticism does not really apply to Hartshorne in that in his virtue ethics he is not so much concerned with agents as with the principles that (albeit at a high level of abstraction) guide one in determining which actions are logically possible and which, when chosen by some agent or other, are consistent with what must be the case in metaphysics.

Reinhold Niebuhr is less dualistic in that he stresses the relevance of love as an «impossible possibility» to every human situation, but he warns so continually against a sentimental substitution of love for the requirements of justice that the major impact of his thought is a dichotomy in which again justice, and not love, is the determining principle of social ethics.

Even worse, we are seeing the creation of a hardwired ethic of supply - side immorality to which the principle of consent will not be able to set meaningful boundaries.