Sentences with phrase «principles of the justice»

When employers terminate an employee as punishment for wrongdoing, it's important that they proceed in a way that pays attention to fundamental principles of justice.
Walzer does not deny the truth and value of minimalist principles of justice.
The Oliners found, in this group, persons who relied both upon principles of justice and equity, on the one hand, and upon principles of care, on the other.
The appeal to authority of Cicero's defense, his own and that of the Republic, is a call for a precarious community of political and social process to remain united by commonly held principles of justice.
Perhaps most disconcerting, however, is that Wehner and Brooks offer no principles of justice on how individuals should deploy their wealth, and in a book titled Wealth and Justice this is disappointing.
Christian opponents of slavery elevated biblical principles of justice and equality above individual passages that approved exclusion, Brinton says.
And the same principle of justice rejects excessive interest, even to this day.
The same principle of justice that condemns interest in a no - growth economy demands reasonable interest in a growth economy.
In particular, the declaration references the charter's «principles of constitutional contractual citizenship» and «freedom of movement, property ownership, mutual solidarity and defense, as well as principles of justice and equality before the law,» in regards to Muslims and non-Muslims.
[9] The Church's social vision, built on principles of justice, peace, freedom and solidarity, [10] presents, this writer would submit, values which serve much better if we want to uphold the dignity of the human person.
Such a right is - to use the words of the Court - neither «implicit in the concept of ordered liberty,» nor is it «a principle of justice so rooted in the traditions and conscience of our people as to be ranked fundamental.»
By showing Abraham their common ground about the principles of justice, God enables Abraham to gain His perspective on the practice of justice in the political realm.
Because the general conditions of emancipation are the subject matter of justice and legislated social practices should serve our maximal common humanity, this substantive principle of justice may be formulated as follows: Maximize the measure of general conditions of emancipation that is equally available to all.
Given that our maximal common humanity grounds teleologically the formative principle of communicative respect and thus a democratic political association, the substantive principle of justice as general emancipation consistently implies as an aspect of itself the overriding formative principles of a democratic constitution.
It may be worth emphasizing that the substantive principle of justice in a teleological ethic (or, for that matter, any ethic at all) is invalid unless it consistently implies the formative human rights of communicative respect.
Let us call this the principle of justice as general emancipation, using the term «general» to express not only the kind of emancipatory conditions with which justice is properly concerned but also the prescription to maximize the measure of those conditions that is generally available or equally available to all.
Instead, I will assume that the case for neoclassical metaphysics can otherwise be made and attempt programmatically to show that the comprehensive purpose it formulates grounds justice as compound, grounds a substantive principle of justice that consistently implies the formative human rights of communicative respect.7 Toward the conclusion of this argument, I will also seek to identify an inclusive human right that is substantive in character.
If we use the term «principles of justice» to designate specifically political principles, we can say that the universal rights of communicative respect imply that justice has a compound character.
Wyschogrod's understanding of God's freedom prohibits him from arguing that God had to be a God of election, since this could be shown only by submitting God to a higher principle of justice or rationality.
Tawney argued for the subordination of gain to function and of economic life to principles of justice.
From these premises, he aspires to draw principles of justice whose acceptance allows political decisions to be made without reference to the fundamental religious and metaphysical beliefs that divide citizens....
A better explanation would be the assumption that the Constitution is a good approximation to the principles of justice to which the will of the people should be subordinate.
Furthermore, in the continuing tension between levels and branches of political authority, the distrust of unrestricted autonomy is expressed, and the need for common loyalty based on objective principles of justice is made plain.
Special care should be taken to discourage young people, who in their search for personal identity tend to be conformists, from interpreting and practicing democracy as majority rule, in disregard of individual and minority rights and careless of the proper subordination of the will of the group to the principles of justice.
When in the first instance the decisions made behind the «veil of ignorance» have not resulted in exactly the principles of justice he wants, he changes the conditions behind the veil.
In other words, a law's inconsistency with the principles of justice on which the society rests can be proof of its invalidity.
One might conclude that I have written the foregoing from the stance of a moderate conservative who derives the principle of justice from its contribution to the primary good of order.
Equality is a significant principle of justice deduced, from the law of love and implicit within the love command: «Thus equality is love in terms of logic.
Systems and principles of justice are the servants and instruments of the spirit of brotherhood in so far as they extend the sense of obligation towards the other, (a) from an immediately felt obligation, prompted by obvious need, to a continued obligation expressed in fixed principles of mutual support; (b) from a simple relation of the self and one «other» to the complex relations of the self and the «others»; and (c) finally from the obligations... which the community defines from its more impartial perspective.5
That it was, however, the principle of justice, not only in the Catholic law of nature, but also for the Reformers, is proved by hundreds of texts in Luther, Zwingli and Calvin.»
The principle of justice gives support to the individual's obligation to mutual love.
Furthermore, it must be firmly maintained as a principle both of justice and of religious freedom that opposition to governmental policies, based on sincerely held moral opinions, need not make a man a security risk.17
On the basis of the principle of justice God should give rewards to the doers of good and punish the sinners, but the Ash «arites maintain that God may give rewards to sinners and atheists and may torture the good, the virtuous, and those who are believers in God.
His Holiness raised his voice in an eloquent appeal for the basic principles of justice, charity, and hospitality for refugees of whatever religion or race, thrust from their countries by shameful persecution.»
Wilberforce ended a three - and - a-half-hour speech in the House of Commons with these words, «What is there in this - life that should make any man contradict the dictates of his conscience, the principles of justice and the laws of God?
We can formulate the Christian principle of justice in this way: the objective order of justice consists in the terms upon which men may so live together that the way is opened to reconciliation and communion.
As an ethicist he moved from the imperatives of the gospel ethic of sacrificial love to the requirements of ambiguous situations, always under the mediation of the principles of justice — freedom, equality and order.
Indeed the New Testament may seem to take a further step away from the formulation of rational principles of justice.
The principles of justice Rawls devised require that any person's «life plan» be accepted as equal in dignity to anyone else's.
Because Browning closely identifies mutual regard with principles of justice widely discussed in contemporary philosophy, he believes that its normative standing can be sustained in a mutually critical discourse.
Implicit in the negotiation of disputes according to principles of justice is the acceptance of international law.
There's no principle of justice stipulating that people like them must stay in their neighborhoods when their circumstances change.
Eventually a universal bill of rights should emerge, containing the basic principles of justice with which all law, both within and between the nations, should be compatible.
In Kohlberg's model, he exemplified «stage six» moral reasoning: autonomous, conscience - oriented morality pointing toward universal principles of justice.
Force is the only resort in disputes over vital interests when the principles of justice are believed to be solely man - made agreements for purposes of mutual accommodation.
For Tinder, equality is the «first principle of justice,» and he perceives this principle not simply as equality of opportunity» a level playing field» but as equality of result.
The principle of justice, but especially of justice qualified with mercy, continues to be the theme in the verses that follow.
But the sections on international relations contain also many strong affirmations of the duty and opportunity of the church to serve as a unifying force among the nations and as an advocate of those principles of justice and liberty which, if generally observed, would prevent the clash of arms.
They insisted that God must be thought of as a perfectly self - consistent Being, whose action in history discloses the immutable principles of Justice, mercy and truth.
Also, he sees freedom and equality as perennial principles of justice that, like agape in relation to philia and justice, serve as judgment on their approximations (or lack thereof), and call communities to fuller approximations.
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