Sentences with phrase «probably be impossible»

But as we said, it will probably be impossible for someone with Huntington's to find such a policy — which is why guaranteed issue life insurance policies will still make sense in some situations.
Unless you have already been the target of a theft, it would probably be impossible for you to even imagine what it would feel like to come home one day and find your property stolen.
If you really think about how much you own, it would probably be impossible to replace everything if something like this happened to you.
A complete list of the duties would probably be impossible, since the position of VC GC is so new and still evolving, but here are some of the highlights:
And having done that it would probably be impossible to interpret visually because you would have the weather signal superimposed on top of the trend.
If it weren't for the fact one is in colour and the other in black and white, it would probably be impossible to tell them apart.
Honestly, obtaining an unsecured credit card will probably be impossible.
It would probably be impossible for Amazon and other e-bookstores to automatically sync your reading place, bookmarks, and other metadata across devices.
While in real life these figures will probably be impossible to achieve, the 4 E-Hybrid will clearly be the most economical gasoline - powered model in the Panamera lineup.
Councilman Andrew Cohen (D - Bronx) described her plan as «appropriate» because many of the nonviolent offenses would probably be impossible to prosecute.
My recipe is full of healthy fats, fiber, complex carbohydrates and protein (all of these provide satiety and a sense of fullness), so it would probably be impossible to eat four of these protein cakes.
... Trump has said he would love to have a law to execute all drug dealers here in America, though he's privately admitted it would probably be impossible to get a law this harsh passed under the American system.»
«New Yorkers aren't in love with Mayor Bill de Blasio, but they seem to like him better than other possible choices — except Hillary Clinton, who probably is an impossible choice,» Quinnipiac University Poll assistant director Tim Malloy said.
So probably it's impossible to falsify the GISS or CRU data.

Not exact matches

It probably won't change the behavior or attitude of that one person, as it's almost impossible to turn a crazy lemon into lemonade; the fruit is already rotten.
If you find yourself repeating old refrains like, «I don't have enough time,» or «It's impossible to do it all,» you are probably not using the time you do have effectively.
Measuring and controlling the service for Canadian content would probably be next to impossible, but it's actually the money issue that's the bigger problem for YouTube's owner, Google.
This was probably not done because it would have been difficult, if not impossible, to show that the system was not sustainable.
There are so many reasons why this is wrong (to list just the most obvious, poor countries have much lower debt thresholds than rich countries, Japanese debt can not possibly be dismissed as not being a problem, and because it is almost impossible to find an economist who understands the relationship between nominal interest rates and implicit amortization, Japanese government debt has probably only been manageable to date because GDP growth close to zero has permitted interest rates close to zero) and yet inane comparisons between China's debt burden and Japan's debt burden are made all the time.
In fact, the Bitcoin transaction log is probably the most strongly secured and verified transaction log in the history of mankind, because each step (aka block) in the log has been cryptographically signed using enormous computation that makes it essentially impossible to mess with.
While an end - of - year completion date is probably impossible, leaders will want to use their presence in Bali to drive towards a successful conclusion in the first half of 2014.
It is impossible to say when the next financial crisis or bear market will hit global markets, but when it does, there will probably be a lot of questions that concern the real value of debt.
However, Waymo's demands may be impossible to meet for Uber, which is probably why the dispute has not yet been resolved.
For the time being, probably a long time, we are back to «Islamic exceptionalism,» the conviction that democracy is impossible in Islamic societies.
It is almost impossible to know if Christians would change their thinking if absolute evidence was presented as only one responded, but I would venture to guess that he is probably fairly representative, and no amount of knowledge or evidence would change their opinions.
But I am okay, and if people believe that is going to be all good once they are Christians, what they will probably find is that life will get hard and seem impossible regardless, but somehow in the mix, after we are spit out the other side of the tough stuff, we notice He is still there, and in «that» there is hope.
@I do equate evidence with proof but keep forgetting i'm dealing with an irrational person.It is probably impossible to present anything that tallulah will be affected by.More is the pity.None the less several evidences are mentioned on this thread alone.
Then a statement that is poignant in its ambition to achieve the probably impossible: «Our duties and responsibilities as human beings must be shown to be so incontrovertible that even atheists must recognize them.
Haven't seen the matrix movies, but heard about them, but probably... its the shift from the mental level to the spiritual where there aren't any words to describe it so articulating it is difficult if not impossible.
The wealth of the Church is probably impossible to calculate.
It is probably impossible to describe the next stage of existence in earthly terms, and it would be childish to take literally the picture - language of the New Testament writers who make some attempt to hint at its unimaginable splendors and possibilities.
It is probably quite impossible to explain the Christian attitude to the thoroughgoing materialist, simply because the major premise which makes the whole position tenable and satisfactory is God, and the materialist denies such a person's existence.
Totally agree with Chuck here, Jesus is using a typical Rabbinical motif by only quoting the first part of a scripture, consider he probably wants to quote it to the end but physically it is almost impossible due to what is happening to his lungs and rib - cage during the Crucifixion.
Although the proper attribution of necessary existence to God does not show that God exists (unless we are prepared to allow that reality must have some significant correspondence to what is presupposed in our attempt to find ultimate meaning in reality — an assumption which, as I have suggested, may not be easy to justify but is probably impossible to avoid in such metaphysical thought), it does show that God is either the ground of and compatible with all that is and all that is actually possible or is totally alien to all reality.
Indeed, it is probably quite impossible to do so at all, since their meaning is conveyed through imaginative or poetical insight.
It is probably impossible to separate cause and effect, but on most American campuses today, as in the broader society, the vitality of religion as an intellectually serious and morally authoritative activity is not conspicuous.
Hartshorne's reply would probably be that since, by definition, God is the perfect knower, and that means there is nothing he can not know, then either total non-being is impossible or the notion of a perfect knower is nonsensical.
This probably occurred at some time prior to 1000 B.C., though exact dating is impossible.
The empty chair method can also help in working through feelings about people who are still alive but with whom direct confrontation is either impossible or probably unproductive — e.g., a rigid boss on a job you still want to keep, an aged parent with whom an open confrontation would be destructive, or an ex-spouse toward whom one has energy - wasting resentments.
They are not out to offend anyone and I can honestly say that errors have been made and will probably be made in the future but great efforts have been taken to assure that errors are grealty reduced and or impossible to occur.
But I suppose it's probably impossible to not feel offended when we're transitioning between stages because we are being pulled from both directions.
To give one specific example, it is surely impossible for us to conceive of what an electron's experience would be like, but we must conceive of it as some kind of experience or not conceive of it at all.1 Therefore, it is probably less misleading to state that human experience is the one keyhole through which man may catch a fleeting glimpse of the vast panorama of the universe instead of the clue that solves the riddles of the cosmos.
In fact, it's probably impossible apart from God, but then the kind of love that has real power always is.
would have been very difficult, if not impossible, to entertain, even if Isaiah 53 was taken «messianically,» as was probably not the case so early.
It is extremely difficult, and probably impossible, for all peoples on earth to reach agreement all at once on the appropriateness, decisiveness, or normativeness of a specific sacramental mediation of mystery.
But at present psychologists are tending, first, to admit that the actual unit is more probably the total mental state, the entire wave of consciousness or field of objects present to the thought at any time; and, second, to see that it is impossible to outline this wave, this field, with any definiteness.
John Leith, in Introduction to Reformed Tradition, writes: «It is probably impossible today to realize the spiritual excitement of the congregation when [under Zwingli] for the firsttime, believers passed the bread and the wine among themselves using wooden plates and cups.»
When studying the strengths of noncategorial dispositions then, introspection, like natural and social science, seems bound to be measuring an amalgam of final and efficient causality, whose relative contributions to a given feeling are probably impossible in principle to distinguish, even for omniscience.
The term «myth», by contrast, is so generally assumed to mean simply «an untrue story» that it is probably impossible for most people to take the cognitive functions of myth seriously.
In ancient times it was probably impossible to survive.
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