Sentences with phrase «problem of the origin»

But in fact the author of that chapter was not concerned with the scientific problem of the origin of species.

At first glance the problem of origin in America seems a relatively simple one.

It is the central problem of the origin of life, when aggregations of matter obeying only elementary physical laws first began to constrain individual molecules to a functional, collective behavior.

The two main frontiers of biological thought at present are (1) the living / non-living frontier (and included in this the tremendous problem of the origin of the «primitive» cell) and (2) the mind / life frontier.

Here Jacques Monod (1971) would appear to agree with Popper in that he calls the problem of the human central nervous system «the second frontier,» comparing its difficulty with the «first frontier,» the problem of the origin of life itself.

Thus, because the new Carter - Wills theory actually addresses real problems of the origin of life that are concealed by the expediency of the RNA - world hypothesis, it is actually a far simpler account of how things probably happened just before life on Earth rose from the primordial soup.

Geoffrey Burbidge says that Hoyle «certainly solved the problem of the origin of the elements.»

«Nothing I am saying should be interpreted as the problem of the origin of life has been solved,» he says.

Our symposium is focused on the problem of origin, mechanisms of action and evolutionary consequences of developmental constraints.

Not exact matches

Bayless, who specializes in later - stage private - equity placement, says, «Origin Group allows larger companies to utilize the advantages of being small and flexible in order to attack problems created by their bigness.»

Its origins are found in the industrial age, when the whole of corporate might was thrown at finding new consumer problems to solve.

«I believe that most of the problems in the entrepreneurial ecosystem have their origin in the philosophy of short - termism that infects our companies, our investors and our public markets,» he told the crowd at a recent event in Vancouver.

One problem is that to import tariff - free under a trade deal, companies must be able to prove that the product meets the country - of - origin requirements of the trade deal.

The country - of - origin problem goes away entirely, as companies would no longer need the protection of free - trade deals to import tariff free.

Blockchain technology enables any issue with a product or process to easily be traced back to its origin, making resolution of the problem a lot simpler.

However, my focus in this series is to intelligently discuss the real problems of bitcoin's unknown origins and the many problems with the mass media narratives that have been built and disseminated to not only cover up these unknowns but also to falsely turn these unknowns into knowns.

As we showed in Part 1: Tesla's Origin, the launch of the Roadster was a public relations success, but it created all kinds of problems internally.

As we showed in Part 1: Tesla's Origin Story, the launch of the Roadster was a public relations success, but it created all kinds of problems internally.

I am of Greek origin and have a heavy beard, No pseudo folectilitis barbe or any other problems.

The problem with the origin of the designer is a separate and independent issue, and you can never know, because you can not go outside this universe.

Evolution and the Fall is a collection of essays from a multi-disciplinary and ecumenical group of authors, which sets out to address «a set of problems that arise from the encounter of traditional biblical views of human origins with contemporary scientific theories» (p. xv)-- not, one might add, in general, to answer them.

relive the origins of problems in the past and thereby finishing incomplete growth.)

Teachers of Christian origins today are faced with a problem not unique to them — it is shared in some fashion by all teachers in the humanities — but nevertheless of pressing urgency.

Among the biblical myths of human origin, two are particularly relevant to the problems raised by globalization.

«Modern European philosophy, which had its origins in Plato and Aristotle, after sixteen hundred years of Christianity reformulated its problems with increased attention to the importance of the individual subject of experience, conceived as an abiding entity with a transition of experiences.»

While the cultural problem has its origins in blocked economic opportunities, it has taken on a self - perpetuating life of its own.

None of the numerous theories of the chemical origin of life are without problems; all involve a lot of chance.

Biologists as basically different in their philosophical and biological views as W. H. Thorpe and Jacques Monod agree that the origin of life is a difficult, and thus far intractable and unsolved, problem.

Capitalist — well, the problem with you people who believe the «six days and a talking snake» theory of terrestrial biological origins is you throw out a ridiculous comment like «well, if men came from apes, why are there still apes» then, when challanged, claim the responder is being elitist.

The social origin of the group and the composition of its constituency pose two different problems.

He said that «only a vital Christian faith, renewing its youth in its prophetic origin, is capable of dealing adequately with the moral and social problems of our age.

Whether we are speaking of pastoral psychology as a more or less loosely organized body of principles which informed the daily work of increasingly larger numbers of ministers educated in the better seminaries, or whether we are talking about pastoral psychology in its more professional manifestations in the form of institutional chaplaincies or church - related counseling centers, the sociological origins of the movement tended to render it ineffective in relating to the specific problems and life - styles of the poor.

These questions get to the heart of a philosophical problem posed by Intelligent Design: It supposes that natural law, which is the basis for science, operates most of the time but is periodically suspended, as in the Cambrian «explosion» and the origin of life itself.

But not all the evil in the world is directly, or even indirectly, traceable to man, and that is why the origin and presence of evil in the world remain perennial problems to baffle the mind of man.

But Israel's thinkers refused to solve the problem by the simple device of postulating a divine origin for the one and a material or diabolical for the other.

• Problems with the Origin of Biological Membranes in an Early Earth Environment • Man, Created in the Image of God - How Man is Unique Among All Other Creatures on Earth

That kind of circular argument even goes back to explanations of the origin of the universe — according to the big bang theory (which I don't really have a problem with in the «big picture»).

The Origins of Order contains rather detailed accounts of computer simulations designed to illuminate a wide range of problems of fundamental biological interest: origin of life, development of mammalian embryos, ecosystem dynamics, etc..

The problem of honest and relevant interpretation of texts is imbedded within the Bible itself and is not to be looked upon as an exercise post-biblical in origin.

The civil libertarians have not recognized the problem: by their lights, the liberties of the creationists and others who hold other - than - naturalistic views of human origins are not being infringed upon because only scientific truth is arrayed against them.

But nothing threatens marriage and the family half as much as sin and unless we understand the origins of sin and the mechanics of it, then we'll never really get to the heart of the problem.

Christ the Lord is the cult symbol of Christianity, but it would be an instance of the genetic fallacy to concern oneself with problems related to the historical origin of that symbol, i.e. its relation to the historical Jesus.

Here is another view from two well - known (yet atheist) scientists: «Another major problem for the chemical evolutionist is the origin of the information that is found in living systems.

If now we recall that the Church, by virtue of its origin, is the heir of the whole history of God's dealings with His people, we are in a position to draw from the Bible itself a solution of the problem posed in this chapter.

But the problem posed by the much longer history of the earth was small compared with the furore which took place soon after the publication in 1859 of The Origin of Species by Charles Darwin (1809 - 82).

As Whitehead's formulation of his program becomes plausible, his basic philosophical problem will become clear: Only a relativistic cosmology, in Whitehead's view, «brings the aesthetic, moral, and religious interests into relation with those concepts of the world which have their origin in natural science» (PR xii / vi).

However, I don't have a problem with a professor, discussing the origins of the universe, explaining that many religious beliefs have a belief in intelligent design, but that it is not within the scope of a science class.

The problem is in your conceptualization of «god», as some ethereal, loosely definable metaphysical force responsible for our origins.

This is why there must be freedom for the scholar to inquire into the historical problem of Christian origins, for example; why there must be freedom to think through once again what in the Christian tradition is «central» and what is «peripheral» (to use Professor Burnaby's words which I quoted in an earlier lecture); why there must be freedom to reconceive and restate what is then seen to be of the essence of the faith.

From this standpoint there is no problem as to the origin of life.