Sentences with phrase «problems for children in»

Prevention of behavior problems for children in foster care: Outcomes and mediation effects.

Recent research documenting high levels of behavior problems for children in preschool classrooms highlights the importance of this issue.

Mental illness is a major problem for children in foster care.

Now I'm tension free for further upcoming money problems for my child in his future.

Irregular visitation with birth parents, siblings, and other supports is often a significant problem for children in out - of - home care.

Not exact matches

[In Ontario], the Employment Standards Act allows for leaves of absence for various purposes — emergency leave for medical problems, children in need, that kind of thinIn Ontario], the Employment Standards Act allows for leaves of absence for various purposes — emergency leave for medical problems, children in need, that kind of thinin need, that kind of thing.

Mental disorders represent a real problem for a significant number of kids — up to one in five children under the age of 18 suffers from a mental disorder — and this was true long before smartphones were placed in their hands.

Lower average test scores might not be a problem if you can find out that kids are rapidly improving over time, making that cute house in the cheaper part of town not only good for your wallet, but good for your child's education too.

Economists treat parental leave, both for women and men, as a simple cost - benefit problem: in theory, at least, if a woman's wage is greater than the cost of replacing her in the home, then she should spend her time working and hire someone else to care for her children.

Instead, Sari Sairanen, health and safety director for national union Unifor, doesn't think the problem will get better until governments themselves step in to provide better child and elder care so that workers have options outside of just missing work.

The latest FBI raid of Subway's celebrity spokesperson Jared Fogle's home poses a PR problem for Subway, as the investigation is linked to a former Jared Foundation employee, who was arrested in a child pornography case earlier this year.

Our support for Studio Y will help these youth foster social change, tackle complex problems and become leaders in their communities and in the province,» said The Hon. Teresa Piruzza, Minister of Children and Youth Services.

«As Independent Representative for Children and Youth she engaged in tireless advocacy and exposed serious problems in the Ministry of Children and Family Development, giving the province's youth in care a face and a voice demanding change.

The organization hopes to use new technologies as an instrument for attracting the attention of the world public to the existing humanitarian problems and the necessary material support for children in need.

What is clear, however, is that collecting children's data is a widespread problem among Android apps for kids in the Google Play Store.

In sum, although a few apologists such as Stephanie Coontz still insist otherwise, just about everyone else in possession of the evidence acknowledges that the sexual revolution has weakened family ties, and that family ties (the presence of a biologically related mother and father in the home) have turned out to be important indicators of child well - being — and more, that the broken home is not just a problem for individuals but also for societIn sum, although a few apologists such as Stephanie Coontz still insist otherwise, just about everyone else in possession of the evidence acknowledges that the sexual revolution has weakened family ties, and that family ties (the presence of a biologically related mother and father in the home) have turned out to be important indicators of child well - being — and more, that the broken home is not just a problem for individuals but also for societin possession of the evidence acknowledges that the sexual revolution has weakened family ties, and that family ties (the presence of a biologically related mother and father in the home) have turned out to be important indicators of child well - being — and more, that the broken home is not just a problem for individuals but also for societin the home) have turned out to be important indicators of child well - being — and more, that the broken home is not just a problem for individuals but also for society.

«What it means» is that there's one more guy they can prop up in a dress and funny hat to draw news for a while and draw attention away from RC problems such as that church's now well docu - mented hiding of child molesters and the decline in young folk amongst the RC sheep set.

In between, we are given snapshots of a vanished America where religion and culture still played a vital role in public life, as well as odd and unexpected little tidbits: a craze for church bell towers in the 1920s; Cram's home life with his beloved wife, Bess, and their children; the messy business breakup with Goodhue; Cram's mildly embarrassing foray into the horror genre, Black Spirits and White; his strange proposal for an island to be raised ex nihilo in Boston's Charles River; the problems inherent when working with rich Swedenborgians; and a Japanese Christian university he designed on a mix of Oriental and Dutch Modernist themeIn between, we are given snapshots of a vanished America where religion and culture still played a vital role in public life, as well as odd and unexpected little tidbits: a craze for church bell towers in the 1920s; Cram's home life with his beloved wife, Bess, and their children; the messy business breakup with Goodhue; Cram's mildly embarrassing foray into the horror genre, Black Spirits and White; his strange proposal for an island to be raised ex nihilo in Boston's Charles River; the problems inherent when working with rich Swedenborgians; and a Japanese Christian university he designed on a mix of Oriental and Dutch Modernist themein public life, as well as odd and unexpected little tidbits: a craze for church bell towers in the 1920s; Cram's home life with his beloved wife, Bess, and their children; the messy business breakup with Goodhue; Cram's mildly embarrassing foray into the horror genre, Black Spirits and White; his strange proposal for an island to be raised ex nihilo in Boston's Charles River; the problems inherent when working with rich Swedenborgians; and a Japanese Christian university he designed on a mix of Oriental and Dutch Modernist themein the 1920s; Cram's home life with his beloved wife, Bess, and their children; the messy business breakup with Goodhue; Cram's mildly embarrassing foray into the horror genre, Black Spirits and White; his strange proposal for an island to be raised ex nihilo in Boston's Charles River; the problems inherent when working with rich Swedenborgians; and a Japanese Christian university he designed on a mix of Oriental and Dutch Modernist themein Boston's Charles River; the problems inherent when working with rich Swedenborgians; and a Japanese Christian university he designed on a mix of Oriental and Dutch Modernist themes.

When an omnipotent, omniscient god could have dealt with the problem in a much more immediate way, does it really make sense to wait a couple of decades for the child to be born, grow up, and start a ministry?

And last but certainly not least on our list (we're ready to run over some kids in line, we've been waiting 14 years for this), the sequel to the Incredibles, where Mr. Incredible is left at home to take care of the problems of his three children while Elastigirl springs into action to save the world.

I believe that forcing young children to swallow the indoctrination of religion before they are old enough to decide for themselves is symptomatic of the greater problem in society today; be it Christian, Muslim, Hindu, or any other recognized religion.

Such a child is also likely to experience serious problems of social and emotional adjustment, for he senses that in his language deficiency the very foundations for his participation in the life of relation — and hence for having any life worth living — are threatened.

By the time W finished his second term, I had graduated from college, come to terms with the fact that the criminalization of abortion is highly unlikely no matter the party in power, expanded my definition of «pro-life» to include Iraqi children and prisoners of war, and experienced first - hand some of the major problems with America's healthcare system, which along with poverty and education issues, contributes to the troubling abortion rate in the U.S. I remained pro-life idealistically, but for the first time, voted for a pro-choice president, hoping that the reforms I wanted to see in the healthcare, the economy, immigration, education, and for the socioeconomically disadvantaged would function pragmatically to reduce abortions.

The Church opposed this development but also highlighted the problems that could be faced by Catholic adoption agencies that would want to follow the Church's understanding (and in fact that confirmed by sociological evidence) that married couples present the best environment for raising children.

For the minister with strong training in counseling, a method called family group counseling offers a useful tool for helping families with a disturbed member or with parent - child probleFor the minister with strong training in counseling, a method called family group counseling offers a useful tool for helping families with a disturbed member or with parent - child problefor helping families with a disturbed member or with parent - child problems.

The same applies to the husband's awareness of the unique self - esteem problems of women faced with changing sex roles, the continuing dual - standard in many areas, the increasing period of life after the children are raised and the problem of finding significance therein, and the preparation for creative widowhood which faces the vast majority of women in our culture.

Growth groups for persons with particular problems in living, such as handicapped children, singleness, or chronic health problems, are valuable.

Jeremy thanks for your comments alot of this i never really thought about before until you provoked me to seek the truth in the word it is what we all should be doing finding the truth for ourselves God wants to reveal mysterys if we are open to hear.If we have been christians awhile we just take the word of whoevers preaching or whichever clip we see on god tube its knowledge but not revelation.Because the story sounds plausible we tag that on to our belief for example for many years i believed that the rich young rulers problem was money so the way to deal with that problem is to give it away and be a follower of Jesus sounds plausible.Till you realise every believers situation is different so the message has to be universal.So the reason its not about money because it excludes those that do nt have it and does nt make room for those that do have it but do nt worship it.The rich young ruler was not a bad person he lived by a good moral code but he made money his idol he put that before God.The word says we shall not have any idols thats a sin and a wicked one.In fact there wasnt any room in his heart for Jesus that is a tragedy.So when we see the message is about Idolatry we all have areas that we chose not to submit to God thats universal everyone of us whether we are rich or poor.I believe we are unaware that we have these idols what are some of them that was revealed to me our partners our children our work our church our family i can sense some of you are getting fidgetty.

For a «live» illustration of the use of T.A. in a growth counseling session, listen to cassette course 3A «Using Marriage Problems for Growth,» in Growth Counseling: Enriching Marriage and Family Life) Suffice it here to say that if both persons respond to the counselor's initial presentation of the P - A-C concepts, they should then be coached in using this tool to interrupt Parent - Child transactions and in learning to relate on an Adult - to - Adult basFor a «live» illustration of the use of T.A. in a growth counseling session, listen to cassette course 3A «Using Marriage Problems for Growth,» in Growth Counseling: Enriching Marriage and Family Life) Suffice it here to say that if both persons respond to the counselor's initial presentation of the P - A-C concepts, they should then be coached in using this tool to interrupt Parent - Child transactions and in learning to relate on an Adult - to - Adult basfor Growth,» in Growth Counseling: Enriching Marriage and Family Life) Suffice it here to say that if both persons respond to the counselor's initial presentation of the P - A-C concepts, they should then be coached in using this tool to interrupt Parent - Child transactions and in learning to relate on an Adult - to - Adult basis.

Gothard's teachings involve rules upon rules all dealing with the outward, dress, hair, smiling, bright eyes, no birth control or dating, no higher education for girls who must stay in the home until the father decides what they should do, how God blesses and is happy with you if you do such and such, so many rules, those who really wanted to please God were under the weight of things they could never accomplish... plus the male regime and women having to be careful not to defraud men by their dress or looks made it so easy for sexual predatory behaviors to take hold and the woman at fault for the man's problems and such... ARGH!!!!!!!!!!!! No wonder some of the children of this regime became athiests.

A recent study by the National Center for Health Statistics shows that one in five children under age 18 has a learning, emotional, behavioral or developmental problem that can be traced to the dissolution of the two - parent family.

And, honestly, I don't see a problem with children working for the family in primitive societies.

In order for us to address these problems (and others not listed) we must move the culture in a direction that sees the procreation of children as a good thing and as an expected outcome of the act — even if it does not occur as a result of each and every acIn order for us to address these problems (and others not listed) we must move the culture in a direction that sees the procreation of children as a good thing and as an expected outcome of the act — even if it does not occur as a result of each and every acin a direction that sees the procreation of children as a good thing and as an expected outcome of the act — even if it does not occur as a result of each and every act.

My problems with religion is that it is constantly thrown in peoples faces as the truth and children (such as myself) are brought up being brainwashed into a ideal and never really given the chance to think for themselves.

Basically: Building the big fence isn't that realistic, the real problem is that we don't have legal immigration available for the workers we really need, and in - state tuition isn't an entitlement for citizens and could reasonably be extended to children who are destined to be permanent and, it is to be expected, productive members of your state.

67 percent of ministers face serious problems in providing college educations for their children.

Anthony Esolen, writing in the Foreword, states the nature of the problem: «We do not know what or how to teach children because we do not know what a child is, and we do not know what a child is because we do not know what man is - and Him from whom and for whom man is.»

Children have no problem believing in the Easter Bunny, or Tinker Bell for a while.

Consider, for example, how the problem of providing day care for preschool children might be approached in the future.

For the one million children in Yemen facing malnutrition and possible starvation, the problem is one of money and not of availability.

We've lived for the last 3 - 4000 years with everything being about the straights, their children, their marriage ceremonies, there problems living the married life in the suburbs, and on and on ad nauseum.

Many later problems of children are rooted in inadequacies in this first, trust - forming stage — depression, feelings of unworth, withdrawal from relationships, continued infantile behavior such as thumbsucking and overeating, for example.

Although the changes in male / female roles represented by the women's liberation movement will undoubtedly cause severe problems in some marriages, and therefore disturb the children, the eventual benefits for marriage, families and parent - child relationships are great.

Even though alcoholism ranks as one of the country's three major health problems, along with cancer and heart disease; even though it accounts for approximately 98,000 deaths every year; even though it is the root cause of most pastoral - care crises (suicides, auto fatalities, child abuse, divorces, hospital admissions, accidental deaths and home violence); even though it costs the nation $ 120 billion annually in terms of lost work time, health and welfare benefits, property damage, medical expenses, insurance and lost wages; and even though its effects impair the educational process of every child in every classroom, still the church acts as though alcoholism does not exist.

What The New York Times calls the «blame Woodstock» explanation for the rise of clerical sex abuse cases in the Seventies, despite the paper's evident scepticism, can not be entirely discounted, since as the researchers of the John Jay College (hereafter JJC) pointed out in their latest report, «the sexual abuse of minors is a pervasive problem in society and in organisations that involve close relationships between youth and adults... No exact measure exists for the number of youths who have contact with priests in the Catholic Church in a year... [but] despite the media focus on child sexual abuse by Catholic priests, it is clear that these abuse acts are a small percentage of all child sexual abuse incidents in the United States.»

An article by Jim Dwyer in, of all places, The New York Times reported (April 27) that the New York State legislature is beginning to address the fact that child abuse is not only a problem for the Church, but for the whole of society.

What's interesting is that though both these reports by independent and secular organisations (NSPCC and JJC) either state or imply that child sex abuse is part of a problem in society as a whole and not a particular problem for the Catholic Church, in other words that Catholic priests are no more likely than anyone else to be involved in it, Dr Pravin Thevathasan, the author of the third document on this subject published around the same time, «The Catholic Church & the Sex Abuse Crisis», published by the CTS, is not inclined to deploy this fact to get the Church off the hook.

Hasker's third proposition is that for the problem of divine non-intervention to be a real problem, «we must be able to identify specific kinds of cases in which God morally ought to intervene but does not» Many critics of (traditional) theism probably already have a more or less vague list of such cases, which might include genocidal events, such as the Nazi holocaust and the Rwandan massacre; wars; large - scale natural disasters; conditions of chronic poverty, in which millions of children die from starvation or are permanently stunted because of inadequate protein; the sexual molestation of children, which often leaves them psychologically scarred for the rest of their lives; death preceded by long, painful illnesses, such as cancer or AIDS, or by mind - destroying conditions, such as Alzheimer's disease; and the kinds of events described by Dostoyevski, such as the soldier using his pistol to get a mother's baby to giggle with delight and then blowing its brains out.

I don't think it's so much about the levites being paid for their service it's about us doing what's right toward Pastors that must feed and tend to the flock of GOD if GOD has called them.JESUS even said in luke 10:7 that the laborers are worthy of their wages.In luke 8 1 - 4 it's says even JESUS HIMSELF recieved financial support from the women who ministered to him with their possessions.Now most people today would say he should have been ashamed of taking money from those poor women but JESUS accepted their support and they was blessed for sowing onto the LORD»S work.1 Corinthains 9:1 - 15 says dint muzzle the ox while it tread out the grain was GOD talking about oxes no he was talking about those who labor in the ministry.Who goes to war at their own expense.Or who goes to war but pay for their clothes, guns, etc.No one because the goverment if that country provide these things because of the soilders service.Who plants a vineyard and don't eat from it.Who tends a flock and don't drink the milk of it.I think it's just spiritual sense to support a pastor that's teaching you the word, casting out devils, laying hands and healing is manifesting in people lived, going to hospitails, prisons, and house calls to pray for the sick and shut in, going to graduations and funnerals, praying and fasting for himself and the flock.I think a person who think a pastor shouldn't be paid for their service either don't know they need to be paid and need to be taught or they are demonic in their thinking and either hate GOD, PASTORS, AND GOD»S PEOPLE.Why do nt you hear people saying anything against the dope dealers, strip clubs, dope houses, liquor stores, etc.It's only when people give into the LORD»S work that evil minded or misinformed people have a problem with it.No sir we don't have to use the old testament to show that we should support out pastors.You don't use the law, love tells me to support the pastor.Under the new testament LOVE is the greatest of all.Love for GOD and man.If GOD asked for 10 percent under the law to support the levites who didn't have all the responsibilities of Pastor today.Church rent, gas for vans of thd church, insurance fir the church and church vehicles, feeding and clothing the poor, light, gas, and water bill, mantience on the church or vehicles, not to mention the Pastor own house, cars, children, insurance, etc.If would be foolish for one to think that a pastor should take care if his house and GODS HOUSE without people supporting the work of the KINGDOM OF GOD.If we love GOD we are going to support HIS KINGDOM and HIS PASTOR.If under the law GOD asked for 10 percent how much should we give under the LOVE COVENANT?Example I love my wife and if I had 300 dollars I would surley give her more that 10 percent which would be 30 dollars because I love her.The law says you must give LOVE says I chose to give because I love GOD and man.Again we don't have to use the law just love and spiritual sense because hate and a carnal senses will not understand.Now I have given you scriptures please do the same when you respond not your opinion.Please respond right away I await your answer.GOD BLESS.

And while this educational gap was perhaps understandable in a church dominated until the very recent past by immigrants and their children, it is nonetheless a formidable problem today, for, in Cicero's words, «Not to know what happened before one was born is always to be a child.»