Perhaps they are particularly aware of the inherent
problems in a class of thirty or more students.
Not exact matches
But for all the big talk, Ivey has a lot
of walk.MBA graduates, according to the school's owndata, can expect an average starting salaryof over $ 98,000 a year upon graduation.Every
class evolves from students tacklingreal - world
problems on their own, to doing so
in groups, then as an entire
class.Outside the classroom, the school offersscores
of special projects, internationalinternships and one -
of - a-kind programs, like the Ivey Consulting Project, the largestand longest - running Canadian programpairing MBA students with real - world businessesin need
of help.
Fixing
problems and addressing your own mistakes puts you
in a
class of people who are merely responding and adjusting.
In this age of the 401 (k), when the retirement dreams of middle - class America are tied to the integrity of the stock market, crooks in the corner office are everybody's proble
In this age
of the 401 (k), when the retirement dreams
of middle -
class America are tied to the integrity
of the stock market, crooks
in the corner office are everybody's proble
in the corner office are everybody's
problem.
After cockily presenting
in class one night a slide
of a $ 435,000 pre-order check from Safeway, the Krave team had run into catastrophe: their manufacturer fell through and they had 90 days to fix the
problem.
Two top executives
in the
class exempted themselves from thatproject, so that the rest
of the
class would be forced to work together to tackle the
problem, rather than relying on executivefiat.
Stagnant wage growth isn't just a
problem for those at the bottom
of the salary scales: middle -
class family incomes are slightly lower now than they were
in the 1970s.
But the authors, members
of the
Class of» 09, recognized a need to address their profession's severe reputational
problem, and
in collaboration with professors Rakesh Khurana and Nitin Nohria, they drafted a pledge modelled on the Hippocratic and other professional oaths.
He addressed this
problem a bit by lowering the bottom rate to 10 percent from 12 percent
in the campaign plan, but it's still likely that a Trump proposal that includes these elements will result
in a tax increase for millions
of middle -
class people, and the lower standard deduction doesn't help:
The
problem is that most investors think
in terms
of individual securities, funds or asset
classes as opposed to considering how something will impact their overall portfolio.
In this configuration, class time is utilized for working through questions, collaboration, and problem - solving instead of lecture, ultimately resulting in greater student engagement and academic succes
In this configuration,
class time is utilized for working through questions, collaboration, and
problem - solving instead
of lecture, ultimately resulting
in greater student engagement and academic succes
in greater student engagement and academic success.
-LSB-...] Interest
in MLPs (Fidelity) • Do We Need a Recession for a Meaningful Correction
in Stocks (A Wealth
of Common Sense) but see also The
Problem with Market Timing (Rick Ferri) • The Investor
Class Gets Another Raise -LSB-...]
A novel concept at the time, High Resolution Fundraising was put forth as a means to solve one
of the hardest chicken - and - egg
problems faced by nearly all fundraising companies:
in an asset
class historically dominated by social validation, how do you get someone to be your first investor?
The bottom stratum
of the black community has compelling
problems that can no longer be blamed solely on white racism, that will not yield to protest marches or court orders, and that force us to confront fundamental failures
in lower -
class black urban society.
So, Israel's
problems actually come from the people not bending to the will
of the priestly
class, and it's successes ultimately come from their trust
in this same
class, yes?
He shares with his numerous predecessors the determination to suppress all
problems of the economic base, their idealistic tendencies and their belittling
of the
class struggle
in the naïve terms
of a vague humanism.
The
problem is that they, like most public performances
of American religion, are suburban
in the worst sense
of the word: simultaneously vulgar and expensive, simultaneously
class - conscious and
class - bound, simultaneously timid and ornate.
«But it is already a significant loss that he is willing to speak
of LGBT as a protected
class — a legal category inherent
in [SOGI] laws that have caused
problems for religious liberty all over the country.»
The
problem with people like that is that when they are put
in front
of a
class of first - year students, they will start talking about the textual
problems in Romans 2 when students have no idea who Paul is.
and Godless (
of course) and Ricky Bobby (with a login name like that you want to stereotype me Haha)... Derp if i was a character
in Deliverance i would be Burt Reynolds shooting an arrow right through the heart
of the
problem and as for as your paying attention
in class... sounds more like some liberal teacher has you brainwashed already.
Here is a list
of ten things for which most
of us can be thankful here
in the United States: First, you are fat, but we live
in a time when this a possible middle
class problem.
Leaders say the
classes are particularly pertinent, given growing levels
of financial insecurity and
problem debt
in the UK.
So when middle -
class women
in mid-20th-century America felt restricted and stressed by society's expectations, was it any wonder that the era
of the
problem that had no name became the era
of the «mother's little helper»?
True believers
in the dominant model tell us that the solution
of our
problems is to reduce taxes on corporations and the rich, reduce government services to the poor and middle
class, improve the climate for business by reducing work place and environmental protections and minimum wage requirements, privatizing public services, and facilitating the investment
of capital overseas.
Some call it the most democratic violence
in America: it is a serious
problem among all
classes and races
of the population.
They liked their work for the most part, but were «up to their ears»
in discipline
problems, staff tensions, criticisms from parents, and feelings
of being sucked dry by the enormous needs
of oversized
classes.
Not only its aesthetic value, which is apparent
in the power
of its expression,
in the depth
of its sensitivity, and
in its monumental structure; but also its content — the bold and colossal struggle with the ancient, and at the same time always new, human
problem of the meaning
of suffering — all this puts the work,
in its universal significance,
in a
class with Dante's Divine Comedy and Goethe's Faust.8
The
problem for Jonah (and, certainly as understood
in the biblical faith, the
problem for all men) is the abandonment
of the cherished hatreds, the nurtured antipathies, the cultivated distastes, the snide comparisons by which persons and groups and
classes and nations maintain their own flattering images, their own sense
of superiority and exclusiveness.
Oh, and I for one have no
problem with you using anything I say
in your
class as long as you don't selectively take things out
of context.
Turning to specific methodological
problems which might be raised
in class, it should be noted that the activities
of scientists have been far from uniform.
Attention
in class might well be called to some
of the revolutionary methodological aspects
of their work: the new combination
of experiment and theory, the role
of mathematical analysis, concentration on descriptive explanation (how a process occurs, not why), the prominence
of the categories
of space and time, invention
of concepts not directly observable (e.g., acceleration), and the
problem of freedom
in science.
While working -
class young adults «struggle with similar, and structurally rooted, problems, there is no sense of «we,»» reports Jennifer M. Silva, author of Coming Up Short: Working - Class Adulthood in an Age of Uncerta
class young adults «struggle with similar, and structurally rooted,
problems, there is no sense
of «we,»» reports Jennifer M. Silva, author
of Coming Up Short: Working -
Class Adulthood in an Age of Uncerta
Class Adulthood
in an Age
of Uncertainty.
This makes sense to you, although it makes no sense at all to me (and I would predict it makes no sense to the other 5 billion
of us non Muslims), I would have less
problems if it were applied to all citizen
of that country, both men and women, those
in power and the working
class, the rulers and the ruled, but that is not the case.
An interesting sociological
problem which he was the first to raise is that
of the specialized languages
of women
in some civilizations,
of certain professions and
classes, the poetic and court idioms, etcetera.
The
class outlines include religion (often based
in Bible study), morality (frequently centered
in Victorian virtues) and social
problems (heavily laced with metaphysical views
of Indian cultural history) These topics are being woven into a new mix which includes a dedication to an interfaith sense
of the urgent need to reconstruct the spiritual and moral values
of the nation.
Significant empirical evidence concerning the amount
of drinking and
of problem drinking among various social
class groups was made available
in 1963 when Harold A. Mulford reported on a scientific survey
of a cross section
of the non-institutionalized adult population
in the United States.
Human affliction, especially the monstrous inhumanity
of man to man, was to them a practical, rather than a theoretical,
problem; it represented not only a conflict
of ideas but a conflict
of individual and
class interests, a struggle for justice
in personal character or social organization against selfishness, ill will, and inequity.
In this case, no prospective technology offers a solution either in principle or in fact.19 Garrett Hardin claims that population and pollution are also in the class of «no technical solution problems.&raqu
In this case, no prospective technology offers a solution either
in principle or in fact.19 Garrett Hardin claims that population and pollution are also in the class of «no technical solution problems.&raqu
in principle or
in fact.19 Garrett Hardin claims that population and pollution are also in the class of «no technical solution problems.&raqu
in fact.19 Garrett Hardin claims that population and pollution are also
in the class of «no technical solution problems.&raqu
in the
class of «no technical solution
problems.»
This issue is part
of a
class of problems related to the extent
of individual freedom permissible
in relation to.
This was, if anything, even farther from the truth about the special
problem of the modern middle -
class American woman than the Freudian - type psychologizing, and even less helpful
in offering her an understanding
of it.
Dignity is everything, and pitfalls lie everywhere: you could have a had hair day; your skin could break out
in vicious red blemishes, like a leper; your outfit that was so cool yesterday could feel totally wrong today; you could be called on
in class to solve a math
problem or discuss the Gadsden Purchase or tell the name
of Hester's boyfriend and draw a blank; you could be caught
in a lie; you could flirt with someone and be brutally put down.
The only
problem is: it actually made us laugh, and among sitcoms
in the television
class of 2010, that is rare.
On the contrary, he said, «To judge from the behavior and the achievements
of the wealthy
classes today
in any quarter
of the world, the outlook is very depressing» and he added: «If the economic
problem is solved, mankind will be deprived
of its traditional purpose... must we not expect a nervous breakdown?»
While we are not
in favor
of mandating that creation be taught
in public school science
classes, we believe that, at the very least, instructors should have the academic freedom to bring up the
problems with evolution.
However, I don't have a
problem with a professor, discussing the origins
of the universe, explaining that many religious beliefs have a belief
in intelligent design, but that it is not within the scope
of a science
class.
The
problem of growth
in black middle -
class churches will not be solved by their being emotional like the folk.
At the beginning
of my course The
Problem of God, the
class studied a book about encountering God
in Judaism.
Not only do the individualities influence the change
of the images; it would be an important
problem of the philosophy
of history
in the study
of the history
of religions to search out the influences, the categories, through which a precise «relative a priori» — to use Simmel's expression — acts upon the shaping
of the «images»: national, tribal, race,
class, sexmembership.
In my view, the problem the theologian faces in this respect is not essentially different from the one faced by any other intellectual who is interested in becoming critically aware of her or his own class perspectiv
In my view, the
problem the theologian faces
in this respect is not essentially different from the one faced by any other intellectual who is interested in becoming critically aware of her or his own class perspectiv
in this respect is not essentially different from the one faced by any other intellectual who is interested
in becoming critically aware of her or his own class perspectiv
in becoming critically aware
of her or his own
class perspective.
A lay leader
of a men's
class in a metropolitan church recently refused to allow industrial
problems to be discussed before his group because, said he, «the situation
in the United States is all right — ninety - eight per cent right.»