Sentences with phrase «problems in families with»

The Family Talk Intervention (FTI) aims to promote parenting and child development and prevent children's psychiatric problems in families with parental depression [6].

Treatment of sleep problems in families with young children: effects of treatment on family well - being.

We observed the effect of the psychological state of the family on childhood eating habits and the higher incidence of childhood feeding problems in families with psychopathology.

The study is also the largest research project in Finland that focuses on early detection, intervention and prevention of mental health problems in families with children.

Not exact matches

In the end, it's worth all of the problems, the sleepless nights, the stress and the tiffs with your co-founders, family and friends.

«It's really very skewed toward higher - income families, which is the biggest problem with it,» says Angela Rachidi, a research fellow in poverty studies at the American Enterprise Institute.

By taking time to work out, spend time with your family and making sure you do not burn out, you will start to notice that sometimes you solve your toughest problems on that morning run, or while lying in bed with your 2 - year - old as she falls asleep at night.

Yes, it is a problem in our own towns and cities, with our own teenagers — mostly girls — being trapped, repeatedly raped, kept away from their families and schools, and losing the chance to grow into the bright futures they deserve.

In families with alcoholism, substance abuse or mental illness, the problem is only worsened.

Second - best market for first - time buyers: Atlanta Scarlett O'Hara had to fight to keep her family's Atlanta - area home in Gone With The Wind, but the city's first - time buyers won't have the same problem today.

> A young Muslim woman with a desire to own a nightclub in Dearborn is dissuaded by her se xist male Muslim partner, saying, «You're a woman, this is not for you here (in Dearborn), maybe somewhere else, because you'll have problems with family here.»

I am happy that the writer had the choices that she did... She is also free to decide whether or not she is a Catholic... She however, took an available medication for a health problem... most Catholic facilities recognize such health problems and allow for that treatment... I am completly puzzled, though, that she would not want other Catholics to be able to choose differently than she did... for those people who wish to use contraceptive services and medication, options are open to them... I am not Catholic, did not grow up in a faith based family, and don't know whether a God exists or not... However, to leave a relgious group with no option but to contradict its own tenets is an attempt by those who don't believe in those tenents to mock them, certainly, but more to erode them... this seems the aim of many and when those folks operate from inside the government... that intrusion is an overreach of the govenrment...

A community of stable families has fewer problems with crime, antisocial behaviour and isolation than a community in which short - lived relationships are the norm.

With marriage and family deferred until later in life, around one in six couples will experience fertility problems.

Worship becomes a «scheduling problem,» one that interferes with «the one day when we can sleep in and spend time with family.»

But problems should be dealt with in a business or a family or any organization - not covered up so the business looks good.

Previous chapters in the book have dealt with the relations of Christian ethics to the culture of our times in reference to family life, economic relations, race relations, political structures, and the problems of war and peace in the international scene.

The irony here is that the church's bigger problem is not with the government but with its own members, many of whom don't buy into the very tenets about family planning that is in the middle of this controversy.

They may, however, feel less of a sense of personal security than they once did with mom on the home front — but this situation is prevalent within society In general and certainly helps ministers and their families to understand the problems others face.

I agree Sam, my family are going through terrible abuse by manipulation in the church at present but now irs been exposed and its not us who is the problem we can fight the battles with head held high.

With reference to prayer in the intimacy of the family or with close friends there are also problems, though somewhat different oWith reference to prayer in the intimacy of the family or with close friends there are also problems, though somewhat different owith close friends there are also problems, though somewhat different ones.

In such supportive settings, families may not only deal with their problems but may discover their strengths.

For the minister with strong training in counseling, a method called family group counseling offers a useful tool for helping families with a disturbed member or with parent - child problems.

«You will have a problem if the family objects so if you are having a problem with the family then get your papers in order a head of time»

Clinicians are continuously being used on radio and television, in journals and newspapers, as resource people dealing with family problems.

And while «non-Church» people will also have «problems» with their «wayward» teens, I wonder if the «expulsion rate» is higher in Church families?

What interests me about the family is not the obvious social problems associated with it in contemporary life; nor am I particularly interested in the ethics of sexuality.

Israel answers the unresolved questions of the primeval story with a perfectly astounding affirmation: the problems of man's rebellion against God will be answered — and are in fact now being answered — by God's own initiative and action in human history in and through Abraham and the nation Israel — in whom all the families of the earth must ultimately be blessed.

Jeremy thanks for your comments alot of this i never really thought about before until you provoked me to seek the truth in the word it is what we all should be doing finding the truth for ourselves God wants to reveal mysterys if we are open to hear.If we have been christians awhile we just take the word of whoevers preaching or whichever clip we see on god tube its knowledge but not revelation.Because the story sounds plausible we tag that on to our belief for example for many years i believed that the rich young rulers problem was money so the way to deal with that problem is to give it away and be a follower of Jesus sounds plausible.Till you realise every believers situation is different so the message has to be universal.So the reason its not about money because it excludes those that do nt have it and does nt make room for those that do have it but do nt worship it.The rich young ruler was not a bad person he lived by a good moral code but he made money his idol he put that before God.The word says we shall not have any idols thats a sin and a wicked one.In fact there wasnt any room in his heart for Jesus that is a tragedy.So when we see the message is about Idolatry we all have areas that we chose not to submit to God thats universal everyone of us whether we are rich or poor.I believe we are unaware that we have these idols what are some of them that was revealed to me our partners our children our work our church our family i can sense some of you are getting fidgetty.

Both Gothard and now Josh Duggar, and another family I personally know, who raised their family in the gothard way have had problems with sexual perversions and been caught.

And, honestly, I don't see a problem with children working for the family in primitive societies.

It is not enough to stop at an announcement «that is merely theoretic and has nothing to do with people's real problems», since «it must not be forgotten that the crisis of faith has led to a crisis in matrimony and the family and, as a result, the transmission of faith from parents to children has been interrupted».

A friend who was a counselor before she retired and who knew from work one of the main problems in that church, sat me down one day and talked to me about what it had been like to work with that woman and how everyone saw that woman, and then my friend gave me this article to read that she had learned and used while she was still in practice before she retired: https://glynissherwood.com/12-steps-to-breaking-free-from-being-the-family-scapegoat/ This article speaks about family, but my friend told me it can be applied to any dysfunctional group of people.

Whatever problems it would cause with my family and friends, whatever difficulties it would bring in my career, I knew I had to be baptized.

You could say that the list of challenges facing each diocese in western Europe is well - rehearsed: the secularism that we're fighting, inside and outside the church; the pressures on families; the pressures on education; engagement with the young; the problems caused by a kind of poverty that just alienates people from life and also from the Church.

Central to the problem of the family altar has been the unexamined acceptance of it in theory, while the non-practicing silent majority listen with respect, feeling a bit guilty at this hiatus in the family life.4

But that's my problem with so much of our Christian family and the Church in general.

This replicates in a course setting the real dilemmas faced by students upon graduation — trained in New Testament exegesis, they suddenly find themselves in congregations, facing problems involving family breakdown, or difficulties with adolescents in the church.

The problem with this is that half of the family doesn't really think we're married because it's we're not married in the church.

The problems with the book are not with the individual parts, many of which point towards (in the words of Pope Benedict XVI) «the beauty of human love, of marriage and of the family» (11), but with the rather uncertain whole that the parts construct.

(2) To shift from focusing mainly on the «identified patient» and to deal with the hidden pain, conflict, and blocked growth in all family members that cause the individual's problems.

Without this understanding it will remain impossible to devise social change programs (e.g., youth job training, head start) that ghetto families can use fully, in conjunction with family systems therapy, to interrupt the vicious, mutual reinforcement of family and community problems.

We know it to be bred in families where children and spouses are abused and maltreated, where problems are met with force or threat of force.

[The] report served the time - tested purpose: Whenever the system is in crisis (or shows signs of becoming transformed); whenever blacks get restless (or show strength); whenever whites in significant numbers show signs of coming together with blacks to confront their mutual problems (or enemies), the trick is to shift the focus from the real struggle for political and economic empowerment to black «crime,» degeneracy, pathology, and — in Moynihan's innovative twist — the «deterioration» of the black family.

In Stage 2, the effort will be to hide the problem from the outside world, coupled with desperate efforts on the part of the family to control the alcoholic's drinking by any and all means.

In and out went young students and old students, fellow lecturers and their families, preachers and pastors and their families, men from the Elector, men from the local Council local residents, men and women with their various problems.

In addition, the projects had become heavily populated with problem families, very poor families, and too large a proportion of black families in a community struggling with the realities of integratioIn addition, the projects had become heavily populated with problem families, very poor families, and too large a proportion of black families in a community struggling with the realities of integratioin a community struggling with the realities of integration.

My last point and Im out... Throughout our great nations history... we always found a way to fight through national issues and come up with solutions... Giving the problems we have now to people in the 50's and 60's... and they may actually come up with a solution... if you earnestly care about making a change... start at the lowest levels of government... go do something... find out costs... expenses... how to get more health care to people... do things like that... quit waiting on the government to provide all the answers... its not the way this country was founded... and not the way we get through problems... If you or ur family does nt have insurance... get a job that can provide you that... instead of hoping the government will do so... If you or ur family lacks access to education... move to an area that excels at it... education is invaluable... Do something about your problem... and quit waiting for the next big lotto...

Fox tells the story from beginning to end: childhood in the German - American parsonage; nine grades of school followed by three years in a denominational «college» that was not yet a college and three year's in Eden Seminary, with graduation at 21; a five - month pastorate due to his father's death; Yale Divinity School, where despite academic probation because he had no accredited degree, he earned the B.D. and M.A.; the Detroit pastorate (1915 - 1918) in which he encountered industrial America and the race problem; his growing reputation as lecturer and writer (especially for The Christian Century); the teaching career at Union Theological Seminary (1928 - 1960); marriage and family; the landmark books Moral Man and Immoral Society and The Nature and Destiny of Man; the founding of the Fellowship of Socialist Christians and its journal Radical Religion; the gradual move from Socialist to liberal Democratic politics, and from leader of the Fellowship of Reconciliation to critic of pacifism; the break with Charles Clayton Morrison's Christian Century and the inauguration of Christianity and Crisis; the founding of the Union for Democratic Action, then later of Americans for Democratic Action; participation in the ecumenical movement, especially the Oxford Conference and the Amsterdam Assembly; increasing friendship with government officials and service with George Kennan's policy - planning group in the State Department; the first stroke in 1952 and the subsequent struggles with ill health; retirement from Union in 1960, followed by short appointments at Harvard, at the Center for the Study of Democratic Institutions, and at Columbia's Institute of War and Peace Studies; intense suffering from ill health; and death in Stockbridge, Massachusetts, in 1971.

Mother Mary McKillop founded schools for settler families in 19th century Australia and New Zealand... it wasn't just the heat and hardships in rural New South Wales, it was problems with the Bishop, muddles over funding, complications about the status of her Order...